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The Rational Proof of God's Existence

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phildwyer said:
Oh very well. First of all, we must agree on the nature of the capacity for reason. I put it to you that it consists in the ability to subsume particular phenomena under general concepts, as for instance when we group all furry barking creatues under the concept "dog." Are you with me so far?
wibble wibble gosh i'm impressed i'm a believer. bye!
 
Loki said:
wibble wibble gosh i'm impressed i'm a believer. bye!

You ask me to prove that the source of reason is God, and when I begin to do so you insult me and refuse to continue the discussion It would be difficult to think of a better example of the bigoted, intolerant, wilfully ignorant, know-nothing and just plain *stupid* attitude that typifies most atheists today. Shame on you.
 
phildwyer said:
You ask me to prove that the source of reason is God, and when I begin to do so you insult me and refuse to continue the discussion It would be difficult to think of a better example of the bigoted, intolerant, wilfully ignorant, know-nothing and just plain *stupid* attitude that typifies most atheists today. Shame on you.
I refer you to my post before yours where I politely made it clear I wasn't interested in any fucking pointless boring debate, so shove your faux outrage where god doesn't shine and goodbye!
 
John 1:1, while a rather beautiful line and idea has to be understood within the context.

The Word Became Flesh
1n the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning.

3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of men. 5The light shines in the darkness, but the darkness has not understood it.

6There came a man who was sent from God; his name was John. 7He came as a witness to testify concerning that light, so that through him all men might believe. 8He himself was not the light; he came only as a witness to the light. 9The true light that gives light to every man was coming into the world.

10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who received him, to those who believed in his name, he gave the right to become children of God— 13children born not of natural descent,[c] nor of human decision or a husband's will, but born of God.

14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,[d] who came from the Father, full of grace and truth.

15John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.' " 16From the fullness of his grace we have all received one blessing after another. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but God the One and Only,[e][f]who is at the Father's side, has made him known.


Now it seems to me that the 'word' in this sense is refering to the perceived truths of 'god's message' as delivered through John the Baptist and Jesus Christ. It's not refering to general concpets about knowledge. If it refers to that at all it's in presuming that a handful of 'prophets' are the sum total of human knowledge.

Which is just horseshit. There's a vast amount of knowledge that has nothing to do with those gobshites.
 
If your first item of evidence in an argument for the existence of god is the bible, then I don't quite see what legs you have to stand on. The bible is an entirely human thing, and therefore makes your argument self-refering.
 
Loki said:
I refer you to my post before yours where I politely made it clear I wasn't interested in any fucking pointless boring debate, so shove your faux outrage where god doesn't shine and goodbye!

You see, its the sheer *anger* I can´t fathom. I suppose it is the blind rage felt by fundamentalists of all stripes when someone dares to question the beliefs on which they have constructed their very identity. And there is no fundamentalist like an atheist fundamentalist.
 
LOL, yes, I am very angry, extremely furious, in fact very very cross indeed.

:p

Now perhaps you'll get the message from the fourth time of saying it: I am not interested, so goodbyeeee.
 
inflatable jesus said:
I'm with you. Carry on.

I'm curious to see if whether you're going where I think you're going.

Very well. We agree that reason consists in the ability to conceptualize. We agree that conceptualization is the subsumption of particular phenomena under general categories. Now let us apply the process of conceptualization to *concepts* themselves. What do we call the concept of concepts?

I shall be back to continue this discussion in due course, but I must first spend a couple of hours on Copacabana beach. Exquisite as the delights of theological debate may be, it would be churlish to neglect life´s other pleasures.
 
Is there a term in philosophy that refers to constructing silly explanations for other people's behavior because they like them better than the real ones?

For example, Dwyer deciding that Loki's problem is that Dwyer 'questioned the validity' of atheist principles, rather than thinking that his line of argument is boring and pointless.

If there isn't, I think a term has to be invented.
 
Loki said:
Now perhaps you'll get the message from the fourth time of saying it: I am not interested, so goodbyeeee.

I find it curious that you insist on repeatedly declaring your lack of interest, as opposed for example to simply leaving us in peace. Methinks you protest too much. Your thirst for knowledge breaks though your defensive fury in spite of yourself.
 
phildwyer said:
Very well. We agree that reason consists in the ability to conceptualize. We agree that conceptualization is the subsumption of particular phenomena under general categories. Now let us apply the process of conceptualization to *concepts* themselves. What do we call the concept of concepts?

I shall be back to continue this discussion in due course, but I must first spend a couple of hours on Copacabana beach. Exquisite as the delights of theological debate may be, it would be churlish to neglect life´s other pleasures.

I was kind of hoping that you would get to the point within a couple of posts. If you plan on taking a cliff-hangeriffic soap opera aproach then I probably won't be arsed.
 
inflatable jesus said:
John 1:1, while a rather beautiful line and idea has to be understood within the context.

Now it seems to me that the 'word' in this sense is refering to the perceived truths of 'god's message' as delivered through John the Baptist and Jesus Christ. It's not refering to general concpets about knowledge. If it refers to that at all it's in presuming that a handful of 'prophets' are the sum total of human knowledge.

No, you are wrong. The Greek word in question is "logos" and while the best translation is a matter of some dispute (to put it mildly--in fact it has been the cause of liteally hundreds of wars and revolutions) modern scholarly consensus agrees that the most accurate rendering is "reason."

So God is reason. Now the question becomes: what is reason?
 
That doesn't quite add up though.

I'm sure it would be interesting to look at the original wordings and the possible meanings but even if you go through the rest of of John 1, it becomes more and more difficult to believe that John thinks that God and reason are the same thing.

Like 1:10

He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who received him, to those who believed in his name, he gave the right to become children of God— 13children born not of natural descent,[c] nor of human decision or a husband's will, but born of God.

You can't insert the idea of God as reason into that. What would 'nor of a human decision or a husband's will, but born of reason' possibly mean?

It seems fairly obvious that it's one line in the bible that's rather open to interpretation. It doesn't correlate at all with the various other descriptions of God throughout the bible. In fact at various points in seems clear that God much prefers obedience to reason.
 
inflatable jesus said:
That doesn't quite add up though.

I'm sure it would be interesting to look at the original wordings and the possible meanings but even if you go through the rest of of John 1, it becomes more and more difficult to believe that John thinks that God and reason are the same thing.

Like 1:10

You can't insert the idea of God as reason into that. What would 'nor of a human decision or a husband's will, but born of reason' possibly mean?

It seems fairly obvious that it's one line in the bible that's rather open to interpretation. It doesn't correlate at all with the various other descriptions of God throughout the bible. In fact at various points in seems clear that God much prefers obedience to reason.

Excellent questions, seriously. I´ll be back to answer them but I really do have to go now--I´m on me hols, you understand.
 
phildwyer said:
Now you openly display your ignorance. I didn´t "just decide" this: see John 1:1.

so you base your argument/beliefs on some book that was written a long time ago?
In that case, I reckon Daddy bear was god, and rumplestiltskin was jesus.

sheeeesh.. I understand now why people post....

Fuck off Dwyer!
 
Addy said:
so you base your argument/beliefs on some book that was written a long time ago?
In that case, I reckon Daddy bear was god, and rumplestiltskin was jesus.

Right you--get off this thread now. You had your chance. Inflatable Jesus, I´ll be back in a tick, just had to purge this wanker, you undertsand.
 
:D
you really are a twat aint ya? I'll get off this thread when i'm good and ready.
:D

cut the 100 page bollox and give me a simple bulleted lowdown of Gods existance.... and I want proof not some fairytale storybook crap.
 
inflatable jesus said:
That doesn't quite add up though.

I'm sure it would be interesting to look at the original wordings and the possible meanings but even if you go through the rest of of John 1, it becomes more and more difficult to believe that John thinks that God and reason are the same thing.

Like 1:10

You can't insert the idea of God as reason into that. What would 'nor of a human decision or a husband's will, but born of reason' possibly mean?

It seems fairly obvious that it's one line in the bible that's rather open to interpretation. It doesn't correlate at all with the various other descriptions of God throughout the bible. In fact at various points in seems clear that God much prefers obedience to reason.

That´s true, and I don´t regard the Bible as divinely inspired, much less infalliable. Or rather, perhaps, it is divinely inspired in the same sense as any other prophetic text. Certainly Judeo-Christianity has no monopoly on truth. However the lines you quote are quite compatible with the idea of God as reason. They would indicate that reason rather than biology is the definitive characteristic of a human being. This in turn would suggest that it is possible for human beings to lose or forfeit their humanity.
 
phildwyer said:
Right you--get off this thread now. You had your chance. Inflatable Jesus, I´ll be back in a tick, just had to purge this wanker, you undertsand.

Pissed again dwyer?

Why don't YOU fuck off?
 
phildwyer said:
Well then participate sensibly.
yes mum.
bow.gif


so, where the proof?
titanic.gif
 
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