Here's a very interesting in-depth piece from the
Chuang people, not sure it's 100% right for this thread, but probably not for the newsier one either. Some people might want to skip to the section starting Containment as an Exercise in Statecraft but i'd recommend reading the whole thing. (Btw issue two of their journal came out at the start of the year and has doubled in size, nearly 600 pages of this sort of stuff if that's what floats your boat - link on left of article)
Social Contagion: Microbiological Class War in China
The outbreak has been incorrectly blamed on everything from the
conspiratorial and/or accidental release of a virus strain from the Wuhan Institute of Virology—a dubious claim spread by social media, particularly via paranoid Hong Kong and Taiwan Facebook posts, but now buoyed by
conservative press outlets and military interests in the West—to the propensity of Chinese people to consume “dirty” or “strange” types of food, since the virus outbreak
is linked to either bats or snakes sold in a semi-illegal ‘wet market’ specializing in wildlife and other rare animals (though this
was not the ultimate source). Both major themes exhibit the obvious warmongering and orientalism common to reporting on China, and a number of
articles have pointed out this basic fact. But even these responses tend to focus only on questions of how the virus is perceived in the cultural sphere, spending far less time digging into the much more brutal dynamics that lie obscured beneath the media frenzy.
A slightly more complex variant at least understands the economic consequences, even while it exaggerates the potential political repercussions for rhetorical effect. Here we find the usual suspects, ranging from standard warhawk dragon-slaying politicos to the spilled-latte pearl clutching of haute-liberalism: press agencies from the
National Review to the
New York Times have already implied that the outbreak may bring a “crisis of legitimacy” to the CCP, despite the fact that there is barely a whiff of an uprising in the air. But the kernel of truth to these predictions lies in their grasp of the economic dimensions of the quarantine—something that could hardly be lost on journalists with stock portfolios thicker than their skulls. Because the fact is that, despite the government’s call to isolate oneself, people may soon be forced to “gather together” to tend to the needs of production. According to the latest initial estimates, the epidemic will already cause China’s GDP slow to 5 percent in this year, below its already flagging growth rate of 6 percent last year, the lowest in three decades. Some analysts have said Q1 growth could sink 4 percent or lower, and that this may risk triggering a global recession of some sort. A previously unthinkable question has been posed: what actually happens to the global economy when the Chinese furnace begins to grow cold?
...
In this sense, the outbreak presents two opportunities for reflection: First, it is an instructive opening in which we might review substantial questions about how capitalist production relates to the non-human world at a more fundamental level—how, in short, the “natural world,” including its microbiological substrata, cannot be understood without reference to how society organizes production (because the two are not, in fact, separate). At the same time, this is a reminder that the only communism worth the name is one that includes the potential of a fully politicized naturalism. Second, we can also use this moment of isolation for our own sort of reflection on the present state of Chinese society. Some things only become clear when everything grinds to an unexpected halt, and a slowdown of this sort cannot help but make previously obscured tensions visible. Below, then, we’ll explore both these questions, showing not only how capitalist accumulation produces such plagues, but also how the moment of pandemic is itself a contradictory instance of political crisis, making visible to people the unseen potentials and dependencies of the world around them, while also offering yet another excuse for the extension of systems of control even further into everyday life.