As was often the case in the history of the Nazi state, it was a peripheral event, an insignificant catalyst, that set the fateful development in motion. In March 1938, following the Anschluss (annexation) of Austria, the Polish government called into the questoin the validity of all expatriate Poles if they had lived abroad continuously for more than five years and had lost all ties with the Polish state. In spring 1938, there were fears in Warsaw that the approximately twenty thousand Jew of Polish nationality who had been living in Austria for a long time but who would now probably not wish to come under National Socialist rule, would return to Poland.
The Polish law was passed on March 31 1938, but was not yet put into forces .It was only on October 15, directly following the Munich agreement, that a Polish decree was izsued, enforcing the scrutiny of all passports belongng to expatriate Poles. From October 31 all consulate passports -- in other words, all documents issued abroad -- would only entitle the bearer to enter Poland after the addition of a special stamp at a Polish consulate. This directly affected the fifty thousand Polish Jews who were living in the German Reich, many of whom had been living there for decades. It was the clear intention of hte government in Poland that the majority of them should become stateless at the end of October, on October 30 to be precise. After that, the German Reich government would no longer have the option of deporting their troublesome Eastern Jews across the eastern border, as Poland no longer recognised them as citizens.
After negotiations between Berlin and Warsaw failed -- the Poles had twice refused to allow holders of Polish passport without the special stamp across the border after October 30 -- the Foreign Office, on October 26, handed the matter over to the Gestapo with the result that all Polish Jews were to be deported within the next four days. The Gestapo set to work without delay and with extreme brutality. Approximately seventeen thousand Jews were deported to the Polish border and then forced across. After Poland closed the border, they were forced to wander back and forth in a no-man's land between Germany and Poland. The Gruenspan family was among those Jews who had found themselves with an invalid passport. One son, seventeen year old Herschel, was living in Paris at the time and so escaped deportation. On November 3 he received a postcard from his sister with a description of what had befallen them.
A few days later, the stateless youth, who was roaming about Paris illegally, triggered off events the dimensions of which he could not have even begun to guess at. His shooting of an official of the German Embassy in Paris became the catalyst for the pogrom that indeed marked the turning point. Through no other event did the Nazi regime demonstrate so cynically that it no longer attached any importance to even the appearance of upholding the law and order. Antisemitism and animosity against the Jews, propogated forms of violence and persecution. The Reichskristallnacht represented the vertex on the path to the Final Solution, to the systematic murder of millions of Jews from all over Europe.
The November pogrom of 1938 was far from a spontaneous outburst; it was staged by state bodies at the highest level. The immediate trigger for the pogrom had been provided by Herschel Gruenspan, who on November 7 had shot and wounded the third secretary in the German Embassy in Paris, Ernst vom Rath.
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The nationwide staged pogrom began after Goebbels' speech in front of the "old guard" of the NSDAP on the evening of November 9 in the Old Town Hall in Munich. As on this day, every year, the leaders of the NSDAP gathered to commemorate Hitler's putsch of 1923. At 9PM came the news of vom Rath's death. At about 10PM, after Hitler had left the gathering, stimulation for the leaders of the NSDAP and SA was provided by the Reich propaganda chief, who spoke of retaliation and revenge and gave the impression that they were called upon to action. Via regional (Gau) propaganda offices and from them to the district and local party headquarters or the SA staff throughout the Reich, the general mood was passed on by telephone, already now in the form of an order. A short time later the first synagogues were burning, everywhere Jewish people were being humiliated, derided, mistreated and plundered.
Things did not stop, however, with this public and seemingly spontaneous vandalism. IN the days following November 99 1938, approximately 30,000 Jewish men, predominently those situated well financially, were arrested throughout the German Reich and sent to the three concentration camps Dachau, Buchenwald, and Sachsenhausen. The fact that the action was limited to a few weeks, that it was intended to intimidate and to exert pressure to emigrate and not (yet) to annihilate the Jews, counted for little in the face of the catastrophe that time spent in a concentration camp represented for respectable middle-class existences, for the destruction of familiar life patterns, and in the consciousness of the victims.
On November 12, directly following the pogrom of November 9, which came to be known under the harmless sounding name of Reichskristallnacht (literally, "Reich Crystal Night," or, as it was later termed in the English "Night of Broken Glass"), stock was taken of the material damage sustained during the nationwide action. At a conference held in Berlin under the chairmanship of Hermann Goering, Hitler's right-hand man, it was confirmed that 7,500 Jewish shops were reported destroyed, almost all synagogues had been burnt down or destroyed (according to official records, 191 Jewish houses of worship were destroyed by fire, a further 76 through acts of human violence, more recent research reveals that far more than 1,000 synagogues and houses of worship fell victim to the pogrom), and shop windows to the value of many millions of marks were smashed in teh night from November 9 to 10. The number of deaths as the result of murder, mistreatment, terror and despair lay in the hundreds, excluding suicide victims.