Saw this BTL comment on the Guardian, liked it thought I'd share.
Pinkie123
6d ago
Guardian Pick
4041
I think the critical nature of our times beyond extends political upheavals such as Brexit. These political convulsions are manifestations of anxieties generated by a whole nexus of traumatic cultural, economic, political and ecological shifts. Perhaps the most significant is the advent of the anthropocene. With anthropgenc climate change, the idea of nature being a stable background to human affairs in no longer tenable. Furthermore, digital infrastructures are breaking down the boundary between man and machine. Biogenetics and AI augur the death of the liberal subject.
Then there is a crisis of political economy. Given that a market economic system predicated on goods cannot adapt to a world run by fibre optics and algorithms, capitalism is having to assume ever more authoritarian and violent forms in order to reproduce itself. This it does in a paradoxical symbiosis with new 'deterritorialized' ways of living and working with no roots in place or encitizened community.
In principle this article is right. Politics has been utterly debased into infotainment and nefarious data manipulation. But the solution cannot be as straightforward as to return 'gravitas' to political dscourse. Liberals are wrong to believe that technocratic governance can be restored by returning to a 'centre ground' representing moderate common-sense, or simply by reputable media organisations giving people 'facts'. Firstly, there is no longer a secure, demarcated space within which an elite technocracy can successfully operate. Once politicians took to Twitter, that was game up for politics as an elite profession separate from the spheres of commerce and media. Second, as a result of the sudden proliferation of publicly accessible data given rise to by the data economy, we are finding it ever-harder to organise facts into political narratives. Instead, we create personal narratives rooted in our own subjective experience. In a final conclusion to consumerism, knowledge itself has become a commodity to be shopped for in a digital marketplace.
I think you are right when you say that we no longer know what it means to be informed. We no longer know what truth is in the ethical sense. One does not have to be a relativist to conclude that there is much more to truth than facts. Truth is a question of what facts are slected or ommitted in support an ideological narrative. Third Way liberalism, for all its claims to rationality, was never common-sensical or empiricist. Think of all the reckless wars and crazy economic experiments of the past twenty years! What is called moderate is pure ideology. Since events such as Iraq and the financial crash, it has become harder to trust politicians as bearers of truth. WikiLeaks and other leaking of deep state secrets into the public domain, along with the permanent threat to public institutionsby cyber-terrorists, show that politicians and elite officials cannot maintain control of information, and therefore their authority, as they once did.
But neither is populism the answer, as many anti-neoliberals of the right believe. Populism is a retreat from the trauma and terrifying complexity of sociopolitical upheaval into toxic fantasy. Absurdly, the populist assumes that 'ordinary people' have an innate wisdom and are immune fom ideology. Conspiracy theories constructed around the hate figure of the immigrant, Muslim or the Jew serves to restore a false coherency to his or her worldview. They suggest, comfortingly, that someone (the elite) is in charge and all it takes is for an enemy interloper to be removed from the democratic community for the power of its rightful members (an ethno-culturally homogenous 'people') to be restored. Apart from anything else, the populist cannot engage with questions of structural economics - only cultural idenity. Similarly, left-wing identitarianism is a form of populism insofar as its organising principle is culture rather than class in the Marxian sense.
What the answer is I do not know, but both the populist reactionaries and the centrist liberals long to return to versions of the past which, even if they did ever truly exist, are now irrevocable."
Pretty high standard of global socio-economic insight I thought.
Our age lacks gravitas. That’s why we cannot deal with crisis | Ian Jack