I think it's something like this:
A class analysis tells us that the majority of us are exploited. We have that in common whatever our differences. That capitalism encourages divisions between us by strategies of divide and rule that weaken us. Many people are more oppressed than I am, but I am exploited, and so are you, because that's how capitalism works. When capitalism is in crisis, more extreme measures are required by the capitalist class to keep it going, to maintain power. Hence the move to the extreme right occurring currently. If we don't work with what we have in common rather than fighting about our differences we are fucked.
Thank you to
Red Cat and others who are steering us back into reasoned debate. I'd hate for the last few pages of bad tempered squabbling to be used by some as an excuse for saying there's nothing here worth bothering with. There is: the vast majority of the thread has been perfectly reasonable.
And that brings me to my first point: those who say they still don't understand the criticism by those of us who are critiquing identitypolitics are obviously not reading the many lucid and coherent posts on this thread which have outlined the criticism. If you mean you don't agree, that's quite different. I don't expect everyone to agree with me. In fact I'm pretty used to the exact opposite. So that's fine, expound your disagreements. But please don't couch that as an inability to understand, because after this length of time I'm afraid I don't believe you.
While on that track, let me reply to this:
The identity politics phrase is now mainstream and it cannot be challenged?
Leave aside terms and terminology for a moment. What is now mainstream is the ideology, the
version of 'anti racism', that has been critiqued here by me in the OP and several others. Numerous examples have been given. Many writers have pointed this problem out: Kenan Malik, Salar Mohandesi, Asad Haider and many others.
I argue that at its worst this version of anti-racism is not anti-racist at all, but uses the language and ideas of racism and legitimises, perpetuates and indeed perpetrates afresh that division of humanity. I deplore this. I have given examples, as have others. But it is the language and ideology of exceptionalism, of biological determinism, of biological classification that I deplore.
We cannot, apparently, understand the oppression any group we are told we don't belong to suffers, unless we have ourselves experienced it. I understand where this fallacy comes from. I've expanded on that. But where it has led us is, I'm afraid, back into division and racism.
I wanted to debate the best way of going about fighting those oppressions herein discussed - sexism, racism, homophobia, transphobia, and so on - and whether what I've termed
identitypolitics is helpful or counter-productive. I gave the steer that I thought it was counter-productive. Nothing so far has changed my mind about that.