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    Lazy Llama

God Allah Yahweh Jehovah Tao

Does such a force exist?


  • Total voters
    40
And you continue to fail to answer the question.

You can try and get out of it by describing me as odd, or you can join the discussion and give the examples of religion which is not personal.
 
Why would i when, as i've explained to you already (twice now), that i've never claimed any such thing, but emphasised the exact opposite?
 
Religion that is only a personal issue is not religion.

Thus stating two sides, neither of which you seem keen to comment on.

What is it if not personal?

Give an example.

Do you even HAVE an opinion, you voted that you believe, but say nothing...
 
Religion that is only a personal issue is not religion.

Thus stating two sides, neither of which you seem keen to comment on.

What is it if not personal?

Give an example.

Do you even HAVE an opinion, you voted that you believe, but say nothing...

My emphasis.

It looks as though butchers is saying that a personal set of mores is not a religion in the commonly accepted meaning of the word.

Could be wrong.
 
Thus stating two sides, neither of which you seem keen to comment on.

What is it if not personal?

Give an example.

Do you even HAVE an opinion, you voted that you believe, but say nothing...

Who on earth has said that it's not also personal - i've said that unambiguously three times now. Please don't ask me to give an example of a religion that's not persoanl agian. Thank you.
 
Well if I've got the wrong end of the stick than fine, please explain what on earth you're going on about???

You must have had a point to make I presume, or were you just waffling rubbish???

You seem keen to state that religion is personal and impersonal now, do you mean an absolute??

Whatever you mean, you seem completely unable to state it clearly...
 
1) Here's a person with a personal belief in God, them being a person and all. That makes it personal.

2) They choose to articulate this personal belief in God by visiting a big cold building once a week or so. For the sake of brevity, let's call it a church.

3) Now, as well as being a building, this "church" is also big enough to contain other people who amazingly might not agree 100% with the content of person at point (1) above's personal belief in God.

4) It's almost as if the crowd of people with their respective personal beliefs in God create something different and something other than the sum of their personal respective beliefs. The "church" then becomes a social institution.

Ta da!

Will that do?
 
I'm sorry, am I being an idiot here? :confused:

I was just commenting on the neo-puritanism of people moralising at others. I don't like it when others decide to tell me what I should and shouldn't do, and furthermore I think it is down to the adult concerned to decide what is moral for them, not up to others to take it upon themselves to moralise at people.

It is so disrespectful and they should mind their own business!!!

Which is why religion is considered to be a personal issue only and not worth talking about until one of the faithful decide to turn to violence.

Im certainly not telling you what to do, or attempting to force anything on you. It's a discussion, ideas and thoughts are meant to be shared - if you're going to be offended by them, then you're in the wrong place my friend!

Originally Posted by Gmarthews
So it's all about one set of people persuading themselves that they can tell another set of people how to live,

and then when they tell them to eff off, they can justify killing them?

Nice!!

:hmm:

No.
 
Oversimplifying

It seems to me that most believing people have a clearer idea of the God they don't believe in, than the force or God or power that they do.

You'll be hard pressed to find any Christian who believes in a God who is an actual physical old man with a long beard sitting on a cloud. Perhaps the traditional imagery is trying to convey something that made metaphorical sense in the society of the time (God has authority, old men have authority, therefore it makes sense to depict God as an old man...)

Whether a God or power exists or not, though, doesn't change what we should do to one another. Irrespective of theology, we should treat one another respectfully and lovingly. Any God that tried to change that would be a fraud by definition.
 
So skip the anthropomorphising, and go straight to accepting that other people exist the same as oneself.

Leading to respect

So why do we need to make up a human-like deity to identify with?
 
On the other hand...

...the Divine is something intrinsically too huge for humans to grasp. So humans try to find something to grasp it with that is intelligible.

It could be a humanlike form. Look at how every culture anthropomorphizes Jesus to look like their idea of what a Son of God should look like.

They might use human words to describe God, which is no less contingent.

You can't, as a human, capture the Divine in objective and accurate terms. But it's quite human to try, and I don't think it's bad, provided one is aware of the contingent and metaphorical nature of what one is doing.
 
So accepting that it's poppycock, but believing anyway?

I would rather just believe in the slightly less fantastic.

I believe in the people around me

I believe in myself

I learn and evolve with every mistake made.

Why do I need any accompanying story?
 
Human beings are storytellers. We tell stories to understand the world with.

God no more "is" humanlike than "he" "is" like a nine-tentacled suckerplant. But I don't see the conspicuous harm in trying to understand him using human terms - and I think we would deceive ourselves if we thought that, using human language and concepts, we could actually do otherwise. Referring to God as being humanlike simply formalizes the metaphor. There's no way for us, as humans, to speak about God without using metaphor. The metaphors we use are no more "poppycock" than the blind man feeling an elephant's tail and describing what he feels. His experience is real and, so far as he can manage, is accurate.

You may not need a story that's like the one that Christianity has constructed. That's fine. But there's no way to talk about such things without filters of any kind, which brings it down to a choice of filters.

You think of the Divine as a "force", perhaps? What makes that more or less valid, more or less rational, than thinking of it as a person?
 
You may not need a story that's like the one that Christianity has constructed. That's fine. But there's no way to talk about such things without filters of any kind, which brings it down to a choice of filters.

You think of the Divine as a "force", perhaps? What makes that more or less valid, more or less rational, than thinking of it as a person?

Why have such filters? We can exist without them if we dare...

I DO use the term force but it would be more accurate to say that no words could describe etc:

The tao that can be told
is not the eternal Tao
The name that can be named
is not the eternal Name.​

ie pointless to talk about it. Purely a personal thing.
 
If you truly thought that it was pointless to use words to talk about the Divine...

...there would be no point in starting this thread.

There is a point. It's just that the point is not to establish an accurate way for humans to talk about the Divine. There isn't one that is accurate from the Divine perspective. There are only ways that make more or less sense to other human beings.

What would an unfiltered discussion of the Divine (in your terms) look like? How would you discuss anything without using human words and concepts, and without bringing your and my contingent human understanding to bear?
 
Yeah, we could call it 'The Max Option'

I believe in a great force that holds and binds the galaxy together...electromagnetism...I don't think it's conscious tho...I also believe in gravity, but again, I don't think it's concious in any way, shape or form.

What else do you suppose God to be? An Azadian apex?

:D
 
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