sourceALL your hopes and dreams were shattered by bastard Americans last night, just as you suspected they always would be.
So where does that leave us?
That initial, flawed financial instrument was later replicated thousands of times by J.P. Morgan and other banks, with the same defects repeated and magnified over and over again.
Heh, I haven't read any of that guy's stuff for ages. Pretty much since everybody lost interest in the US/UK's wars in Iraq/Afghanistan.
source above ...The REAL market-state, the form of governance that that has truly embraced the global market system, is hollow. In effect, a state that doesn't place any barriers between itself and the global marketplace. As a result, the only real opportunities created by the emergence of the market-state are opportunities to steal extreme wealth.
I am no financial whizz but if workers had more monies i.e. good pay rises. These monies could then start to buy things - workers feel more happy, businesses are selling, profits increase etc..Or maybe the finance problem is a whole lot bigger and the forthcoming recession is going to be very tough.
Some economists on the UK issue are advocating spend, spend, spend a sort of public expenditure Kensyian solution. May be even this is too late for the bankers nightmare.
Heh, I haven't read any of that guy's stuff for ages. Pretty much since everybody lost interest in the US/UK's wars in Iraq/Afghanistan.
He's seeing things pretty clearly through his 'failed state' prism isn't he ... ?
The Future of Peace. Resilient communities. Our tightly interconnected global system is increasingly prone to large shocks from a variety of man-made and natural causes. These shocks can disrupt flows of energy, food, commerce, and communications to produce widespread wealth destruction (at best) and famine/death (at worst). The best way to mitigate these shocks is to build resiliency at the local level so that communities can enjoy the benefits of globalization without being damaged by its excesses. I am exploring what a community needs to do to be resilient.
Well, what interests me is the evolution, from applying systems theory to e.g. the US disaster in Iraq, to seeing how the resulting analysis applies to the US itself, to ending up in a position in regard to the recent crisis of neo-liberal state that many marxists and anarchists would agree with.
The resilient communities stuff is interesting too, insofar as he starts where he starts and ends up in a position not unlike that of Kropotkin, systems ecologists like Folke Gunther and some fans of Chris Alexander ...
$55 trillion in credit default swaps, the recent dip was caused by Lehman's, Iceland and Washington Mutual have yet to come.
http://news.bbc.co.uk/1/hi/business/7641528.stm
Well it's starting to come out that the yanks are using that bail out money from the govt to............ pay themselves more bonuses.
here
fucking great ain't it.
It did?
Through the lending mechanism, the massive flow of petrodollars that had been amassed in the aftermath of the 1974 embargo (the first attack on US wages, organized through a stiff inflationary wave) was redirected to the coffers of Third World nations, which, attracted by the bait of cheap loans, were soon hooked to the global economy, all dreams of an independent path to development foregone.
In other words, loans at the lowest interest rates were key to the creation of a global debt and the process of primitive accumulation (through structural adjustment) that was imposed on most of the workers of the world <snip>
Continuing with the parallel, we have to conclude that with this 700 billion dollar “bail-out,” coming straight out of our pockets and hides, the “structural adjustment” that since the 1980s has been imposed on countries across the world, is going to be extended to the US territory and the US working class. This time (after many beginnings and many deferrals) we too are being “adjusted.” I will discuss later what adjustment will mean at this time for us. For the moment we only want to stress that we are witnessing not only a financial meltdown, but also a great robbery, a macro-process of expropriation, an immense transfer of labor, this time siphoning funds to the US banking system not only from the Third World, as in the Debt Crisis of the 1980s, but from our households, through the classic maneuver of increasing the national debt. What we are witnessing is a capitalist coup, an example of capital’s historic readiness to destroy itself in order to regain the initiative and defeat resistance to its discipline. <snip>
There are at least three areas of resistance to the neoliberal accumulation project that the Wall Street collapse has to respond to. I will list them without an attempt to establish an order. First, the crash and the bail-out must defeat the attempt of the US working class to circumvent class discipline by using financial markets, rather than struggle, sweat and labor, to increase their wages. <snip>
The second target of the attack is the global resistance to capital’s appropriation of natural resources beginning with oil and gas extraction. <snip> ... There have also been bottlenecks in the exploitation of forests, waters, minerals, and lands which structural adjustment was to remove. <snip>
Third, global migration has developed in ways that make it difficult for governments to use it as a regulatory mechanism for the labor market. <snip>
Crises are always a threat and an opportunity as they break down business as usual, and reveal something of the inner workings and nastiness of capitalism. This one is not an exception and we can be sure that what will come out of it will be greatly a result of what people do in response to it. If the Great Depression is an indication, it took more than ten years for capital to organize a different social order. Much can happen in such a period.
The problem for us today is that workers are only organized around electoral politics at best. And many still place more hope in a racist and imperialist stance than in working class solidarity. We certainly don’t have a communist or an anarchist movement organizing rallies of the unemployed, fight against evictions, or organize “penny auctions” of farms as they did during the Great Depression. Nor do we have an anti-capitalist alternative as the Soviet Union was in the eyes of many. We also do not have the kind of solidarity that in the Great Depression led to invention of new commons, like the hobo movement and the creation of “jungle cities.”
Where to start then? This is what we need to work on in the coming months and years. There is no clear path to this kind of mobilization. But we need to start somewhere. On two things we can get people to agree with us: First, we better find alternatives, because, as things stand presently, we are so incestually connected with capitalism that its demise threats our own existence. Second, unless we organize to resist government planning, what lies ahead for us, after a cut of more than a trillion dollars of our “entitlements,” looks much more like some variant of fascism than socialism.
Joke (sorry if u have heard it) what do u call a banker who irons five shirts a week - an optimist. Poor I know.
Trust a Russian to pull off some perfect black comedy while talking eminent good sense. I like him ...Scarily prescient piece by Dmitry Orlov here, comparing (and predicting) the Soviet and U.S. collapses.
source aboveCertain types of mainstream economic behavior are not prudent on a personal level, and are also counterproductive to bridging the Collapse Gap. Any behavior that might result in continued economic growth and prosperity is counterproductive: the higher you jump, the harder you land. It is traumatic to go from having a big retirement fund to having no retirement fund because of a market crash. It is also traumatic to go from a high income to little or no income. If, on top of that, you have kept yourself incredibly busy, and suddenly have nothing to do, then you will really be in rough shape.
Economic collapse is about the worst possible time for someone to suffer a nervous breakdown, yet this is what often happens. The people who are most at risk psychologically are successful middle-aged men. When their career is suddenly over, their savings are gone, and their property worthless, much of their sense of self-worth is gone as well. They tend to drink themselves to death and commit suicide in disproportionate numbers. Since they tend to be the most experienced and capable people, this is a staggering loss to society.
If the economy, and your place within it, is really important to you, you will be really hurt when it goes away. You can cultivate an attitude of studied indifference, but it has to be more than just a conceit. You have to develop the lifestyle and the habits and the physical stamina to back it up. It takes a lot of creativity and effort to put together a fulfilling existence on the margins of society. After the collapse, these margins may turn out to be some of the best places to live.
No Blood For OilOn the one side, there would not have been a wage struggle unless there were waged workers. But waged workers are not natural beings, they have to be historically made (as indeed were unwaged workers). For if one has access to a common, i.e., plentiful subsistence and a powerful community around him/her, s/he is not likely to go to look for a miserable wage from an inevitable boss (much less accept unwaged criminalization, enslavement or dependency on a male wage). Waged and unwaged workers were created simultaneously by being driven out of subsistence (which we call “enclosures”). For you can not be an unwaged worker if the wage relation did not structure subsistence in your society.
The simple logic of enclosures is engraved in “letters of fire and blood” in the basic texts of the anticapitalist tradition (not only Part 8 of Capital I). Indeed, one can say that the anti-capitalist struggle (in the form of a struggle to keep capital from becoming the dominant social force) began long before 1492 and the resistance to the enclosures, colonization, the witch-hunt and slavery in the sixteenth through the nineteenth centuries.
But in our travels we saw that this process was far from over. Indeed, it was being reintroduced in Africa by the World Bank and IMF in the form of structural adjustment programs as if it had never ravaged the continent hundreds of years before, first with the Atlantic slave trade and later with colonialism.
On the other side, waged workers have not been content to remain waged workers. They have continually attempted to recreate environments and networks of mutual support where they are not totally dependent on the wage. In fact, they have tried to recreate ways of subsistence and access to wealth that is not mediated by the wage. These efforts, when successful, give waged workers more power to refuse work and to shape a life that is beyond capital long before capitalism is transcended.
These two sides express a contemporary reality, but the first points back to the beginning of capital, while the second points to its end. This too is an element of the class struggle. Capital (in all its embodiments) is always anxious to extirpate the original subsistence existence and is continually carrying on search-and-destroy efforts to do so. Similarly, capital is ever watchful to enclose any new commons that has been constituted by workers.
In order to find a language that could express this deep structure of struggle below the wage we did not believe that terms like “autonomy” and “self-valorization” were appropriate. They were too freighted with philosophical assumptions we found questionable. The vocabulary of commons and enclosures were more evocative and historically rich for us, since it speaks of a place where Marxism, ecology, feminism, and indigenous and anti-slavery struggles (including the struggle against the prisonindustrial complex and the death penalty) meet.
Scarily prescient piece by Dmitry Orlov here, comparing (and predicting) the Soviet and U.S. collapses.
Stages of Collapse
Stage 1: Financial collapse. Faith in "business as usual" is lost. The future is no longer assumed resemble the past in any way that allows risk to be assessed and financial assets to be guaranteed. Financial institutions become insolvent; savings are wiped out, and access to capital is lost.
Stage 2: Commercial collapse. Faith that "the market shall provide" is lost. Money is devalued and/or becomes scarce, commodities are hoarded, import and retail chains break down, and widespread shortages of survival necessities become the norm.
Stage 3: Political collapse. Faith that "the government will take care of you" is lost. As official attempts to mitigate widespread loss of access to commercial sources of survival necessities fail to make a difference, the political establishment loses legitimacy and relevance.
Stage 4: Social collapse. Faith that "your people will take care of you" is lost, as local social institutions, be they charities or other groups that rush in to fill the power vacuum run out of resources or fail through internal conflict.
Stage 5: Cultural collapse. Faith in the goodness of humanity is lost. People lose their capacity for "kindness, generosity, consideration, affection, honesty, hospitality, compassion, charity" (Turnbull, The Mountain People). Families disband and compete as individuals for scarce resources. The new motto becomes "May you die today so that I die tomorrow" (Solzhenitsyn, The Gulag Archipelago). There may even be some cannibalism.