In 1991, Smith wrote an article for
Ms. Magazine entitled “For All Those Who Were Indian in a Former Life,” (
PDF) in which she chastises white feminists who want to appropriate aspects of Native American culture without experiencing any of the oppression:
“When white ‘feminists’ see how white people have historically oppressed others and how they are coming very close to destroying the earth, they often want to disassociate themselves from their whiteness. They do this by opting to ‘become Indian.’ … Of course, white ‘feminists’ want to become only partly Indian. They do not want to be a part of our struggles for survival against genocide…”
Her bio below the article refers to her as “a Cherokee woman” and “cofounder of Women of All Red Nations (WARN).” At the time, Smith, who was born in San Francisco, may not have had any proof of Native American descent. In other words, she may have been a white feminist trying to “become” Native American herself—a level of hypocrisy that recalls Dolezal’s own criticisms of cultural appropriation.