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It's also that it's no longer seriously contested by any social actors with clout, aristocracy and church, then social and political movements, all defeated.

The aristocracy and church used to be major players in capitalist structures and now they are declining forces on the sidelines. Is that a problem? Is it really significant enough to merit a new term?
 
Neo liberalism as opposed to the post war consensus. Both capitalism, but different in approach. Post war consensus made some concessions to organised labour. Neo liberalism so named as a modern version of classic liberalism. David Harvey's book "A Brief History of Neoliberalism" is a good read on this subject.

Yes, if it’s a meaningful term, it’s probably grounded in the decline of some legacy constraint on capitalism, and organised labour is a better shout than paternalism or religion.

Not quite deserving of chocolate though.
 
Neo liberalism as opposed to the post war consensus. Both capitalism, but different in approach. Post war consensus made some concessions to organised labour. Neo liberalism so named as a modern version of classic liberalism. David Harvey's book "A Brief History of Neoliberalism" is a good read on this subject.
And a crucial part of the post-war consensus was the idea that certain things are too important to be left to 'the market'. So we see the erosion of the idea of a public good or a commons.
 
The aristocracy and church used to be major players in capitalist structures and now they are declining forces on the sidelines. Is that a problem? Is it really significant enough to merit a new term?
They weren't in the sense of supporting the logic of the market becoming dominant, and that's considering those aristocrats that went all in with mines and so forth.
 
Lbj, I think you’re describing financial capitalism (versus it’s predecessor, welfare capitalism) rather than neoliberalism. The two have gone hand in hand, sure, and are certainly natural bedfellows. But neoliberalism is simply the philosophy that the freedom of the individual takes primacy over all other considerations. This separates it from classical (or enlightenment) liberalism, which paired individual freedoms with individual responsibilities (classically including to God). Neoliberalism is all about freedom from as well as freedom to.
 
Neo liberalism as opposed to the post war consensus. Both capitalism, but different in approach. Post war consensus made some concessions to organised labour. Neo liberalism so named as a modern version of classic liberalism. David Harvey's book "A Brief History of Neoliberalism" is a good read on this subject.
I'm not disputing that neoliberalism exists and is a different flavour of capitalism. I was just questioning whether the quoted definition was sufficient to distinguish the two.
 
Lbj, I think you’re describing financial capitalism (versus it’s predecessor, welfare capitalism) rather than neoliberalism. The two have gone hand in hand, sure, and are certainly natural bedfellows. But neoliberalism is simply the philosophy that the freedom of the individual takes primacy over all other considerations. This separates it from classical (or enlightenment) liberalism, which paired individual freedoms with individual responsibilities (classically including to God). Neoliberalism is all about freedom from as well as freedom to.

That’s a philosophy which is easily identifiable: Nozick articulates it in Anarchy, State and Utopia. And there is no system of government or society in the world which looks anything like his preposterous ultraminimal state.

Nobody in any position of administrative power believes that any particular right or freedom takes primacy over the others, because they wouldn’t have lasted five minutes in their first decision-making role.
 
Lbj, I think you’re describing financial capitalism (versus it’s predecessor, welfare capitalism) rather than neoliberalism. The two have gone hand in hand, sure, and are certainly natural bedfellows. But neoliberalism is simply the philosophy that the freedom of the individual takes primacy over all other considerations. This separates it from classical (or enlightenment) liberalism, which paired individual freedoms with individual responsibilities (classically including to God). Neoliberalism is all about freedom from as well as freedom to.
Yes liberalised markets and therefore the liberalised psyche, the two are two sides of the same coin. You can do anything you want to/can do! Completely of course separating the man from the island.
 
That’s a philosophy which is easily identifiable: Nozick articulates it in Anarchy, State and Utopia. And there is no system of government or society in the world which looks anything like his preposterous ultraminimal state.

Nobody in any position of administrative power believes that any particular right or freedom takes primacy over the others, because they wouldn’t have lasted five minutes in their first decision-making role.
Yes, the world does not operate by pure neoliberalism any more than it operates by any other pure philosophy. But institutions increasingly embed neoliberal principles, which increasingly produces a neoliberal subjectivity — ie the sense that the world naturally operates via individual atomisation, and individuals should be allowed to get on with it. This is measurable on scales.

Taking it back to capitalism rather than neoliberalism per se, there’s a great paper too on how interacting with commodified objects rather than objects given meaning through joint intentionality results in a solipsistic rather than intersubjective self. I’ve attached it, should it be of interest.

Edit: my upload seems to have failed. I’ll come back to do that when I’m not on my phone.
 

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Yes, the world does not operate by pure neoliberalism any more than it operates by any other pure philosophy. But institutions increasingly embed neoliberal principles, which increasingly produces a neoliberal subjectivity — ie the sense that the world naturally operates via individual atomisation, and individuals should be allowed to get on with it. This is measurable on scales.

Taking it back to capitalism rather than neoliberalism per se, there’s a great paper too on how interacting with commodified objects rather than objects given meaning through joint intentionality results in a solipsistic rather than intersubjective self. I’ve attached it, should it be of interest.

I was interested enough to download it, but I only get a blank front page. Does it work for anyone else?

I’m a good Jaynsian though, I’m prepared to believe that conceptions of the self evolve, and that language then evolves to reflect that, but that’s a question of evolutionary neurobiology adapting incrementally to societal change - radical changes in subjective experiences of selfhood require a bit more than a few minor adaptations in how capitalism works.
 
You have freedom from poverty if you just choose ito. You need to increase your human capital by deciding the most marketable paths.
It’s a con we play on ourselves. There is very few kind of feudal masters of neoliberalism. Otherwise it wouldn’t be neoliberlaism.

Its feeling free from ideology while at the same time being completely unaware that even the content of our thoughts are informed by it.
 
Yes, that's what I meant by the naturalisation of the ideas and assumptions, the failure to even conceptualise the possibility of an alternative.
yep, watch out for the buzz words of it too: “natural, evolution.” Often the people saying such words haven’t ever opened up a science book let alone studied evolution in any serious way. Because there is an assumption that we are free there follows that nature is “freely unfolding”. Well it is in anyway because everything is “natural” but what they actually mean is how things “should” be and are preordained to be while missing the reality that we are chained to a massive system of ideology, of ideas only. And I’d say for better and worse, there are good things about it to.
 
It’s a con we play on ourselves. There is very few kind of feudal masters of neoliberalism. Otherwise it wouldn’t be neoliberlaism.

Its feeling free from ideology while at the same time being completely unaware that even the content of our thoughts are informed by it.

And how does this experience, for let’s say an exploited Deliveroo driver, differ from that of a mediaeval worker in the textiles gig economy?
 
I was interested enough to download it, but I only get a blank front page. Does it work for anyone else?

I’m a good Jaynsian though, I’m prepared to believe that conceptions of the self evolve, and that language then evolves to reflect that, but that’s a question of evolutionary neurobiology adapting incrementally to societal change - radical changes in subjective experiences of selfhood require a bit more than a few minor adaptations in how capitalism works.
Nice to see him referenced, but Jaynes got a lot of things wrong. He was spot on about the power of metaphors, though.
 
Nice to see him referenced, but Jaynes got a lot of things wrong. He was spot on about the power of metaphors, though.

I know, and he’s horribly wrong on the actual neuroscience, but the underlying idea that gods used to be subjectively real, and the textual exegesis which demonstrates that, is absolutely irresistible.

And the only bit I need to be right for the current discussion is the rough speed of cognitive and social change.
 
I know, and he’s horribly wrong on the actual neuroscience, but the underlying idea that gods used to be subjectively real, and the textual exegesis which demonstrates that, is absolutely irresistible.

And the only bit I need to be right for the current discussion is the rough speed of cognitive and social change.
He got me reading the Bible to check up on his theories! The bastard. :D

It took me years to work out exactly how he was wrong. You are right that the ideas are hard to resist.
 
The internal monologue is fascinating. Just sit and watch your own. It doesn’t take long to see that your own being is entirely interdependent. The next step then is seeing through it all somewhat. But step out of one ideology and you just fall into another, it’s the way we are
 
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