Urban75 Home About Offline BrixtonBuzz Contact

The Left Failing Young Men (and how to reclaim the Left from liberals)


"Parklife" by Blur is a quintessential Britpop song that captures the essence of everyday British life in the 1990s. The track, released in 1994 as part of the album of the same name, combines catchy melodies with insightful lyrics and a distinctive spoken-word style. Here’s a critique of the song, focusing on various elements:

Musical Composition​

  1. Catchy Melodies: The song features a vibrant and upbeat melody that reflects the lively atmosphere of urban parks, making it an anthem for leisure and enjoyment. The infectious chorus invites listener participation, which is a hallmark of Blur’s music.
  2. Instrumentation: The use of brass instruments and a prominent bass line adds a unique texture to the song, distinguishing it from typical rock tracks of the time. The arrangement is lively, creating an engaging soundscape that complements the lyrics.

Lyrics and Themes​

  1. Everyday Life: The lyrics offer a snapshot of ordinary British life, exploring themes of leisure, routine, and the contrast between work and play. This focus on mundane activities resonates with many listeners, making the song relatable.
  2. Social Commentary: Through its playful yet insightful observations, "Parklife" critiques the social norms of the time. Lines referencing various characters and activities in the park illustrate a microcosm of society, highlighting both the charm and absurdity of everyday life.
  3. Characterization: The song introduces a variety of characters, each representing different aspects of British culture. This diverse cast adds depth and richness to the narrative, allowing listeners to connect with their experiences.

Vocal Delivery​

  1. Spoken Verses: The combination of singing and spoken-word delivery creates a conversational tone that enhances the storytelling aspect of the song. This stylistic choice draws listeners in, making them feel as if they are part of the scene being described.
  2. Dual Vocals: Damon Albarn’s lead vocals, combined with the distinct voice of Phil Daniels (who narrates the spoken parts), create a dynamic interplay that keeps the listener engaged. This contrast adds a layer of drama and highlights the various perspectives presented in the lyrics.

Cultural Impact​

  1. Britpop Era: "Parklife" is emblematic of the Britpop movement, which celebrated British identity and culture during the 1990s. The song played a significant role in establishing Blur as one of the leading bands of the era, competing with other iconic groups like Oasis.
  2. Timelessness: The song's themes of leisure and urban life remain relevant, allowing it to resonate with new generations. Its catchy hooks and relatable lyrics contribute to its lasting appeal.

Conclusion​

"Parklife" is a standout track that brilliantly encapsulates the spirit of a generation while offering a thoughtful commentary on everyday life. Its blend of catchy melodies, clever lyrics, and engaging vocal performances make it a timeless anthem that continues to resonate with audiences. The song not only showcases Blur’s musical prowess but also cements its place in the cultural landscape of the 1990s.
 
The main company that offered Baby loans was called Rivers, and one day the original poster went to Rivers to ask for a Baby loan, but was refused. As he stood in the street outside, by the Rivers of Baby loan, there he wept, when he remembered Zion, which had never been known to refuse a loan, but had gone bust.

His friend Mary was luckier, and her boy child was born on Christmas Day.

He was pleased that he was able to be there to support her, as it was not a work day. “Hooray! Hooray! It’s a holi- holiday” he exclaimed when he heard that he due date was 25 December.


Wouldn’t have happened if the previous Labour prime minister had sent his George Foreman meat cooking device to the old Rothschild’s natural history museum. There’s a Brown Grill in the Tring.
 
The characterization of Urban 75 as a forum for "bourgeois Fabianism" and an "enemy of the labour movement" is a complex and nuanced critique. Here’s a breakdown of what this statement might entail:

1. Understanding Urban 75

Urban 75 is an online community and forum that focuses on various topics, including politics, culture, and social issues. It has a reputation for engaging discussions about leftist politics, urban living, and social justice. However, its approach and membership may lead to critiques from more radical elements within the labour movement.

2. Bourgeois Fabianism

Fabianism is a socialist ideology associated with the Fabian Society, founded in the late 19th century in the UK. It emphasizes gradual reform and works within the existing political system rather than seeking revolutionary change. Bourgeois Fabianism refers to a form of socialism that primarily serves the interests of the middle class or bourgeoisie rather than the working class. It often advocates for social justice through reformist measures rather than radical transformations of the economic and political systems.

3. Critique of Urban 75 as Bourgeois Fabianism

  • Focus on Reform Over Revolution: Critics may argue that Urban 75 promotes policies and discussions that prioritize reformist strategies typical of bourgeois Fabianism rather than advocating for revolutionary changes that would directly empower the working class.
  • Membership Composition: If the forum is predominantly populated by individuals from middle-class backgrounds or those with moderate views, it could be perceived as disconnected from the struggles of the working class, thus leading to accusations of bourgeois tendencies.
  • Moderation and Tone: The tone and moderation of discussions on Urban 75 may be seen as promoting a more sanitized or academic approach to socialism, which some in the labour movement might view as diluting the urgency of addressing systemic inequalities and injustices.

4. Impact on the Labour Movement

  • Fragmentation of the Movement: By emphasizing moderate and reformist strategies, Urban 75 could contribute to a fragmentation within the labour movement, leading to a lack of unity among those who favor more radical approaches to addressing social and economic issues.
  • Resource Allocation: Resources (time, attention, and political capital) spent on discussions that may not directly address the needs of the working class could be seen as diverting energy away from grassroots organizing and direct action that would more effectively challenge capitalist structures.

5. Counterarguments

  • Platform for Discussion: Proponents of Urban 75 might argue that the forum provides a valuable space for dialogue, education, and the exchange of ideas that can ultimately support the labour movement by raising awareness and fostering solidarity among participants.
  • Diverse Perspectives: The presence of varied opinions and strategies within the forum may be seen as beneficial for the left, allowing for a broader coalition to form that can address different aspects of social justice.
  • Reform as a Strategy: Some may argue that reformist approaches can lead to significant improvements in workers' rights and conditions, creating a foundation for more radical change in the future.

Conclusion​

The assertion that Urban 75 functions as a forum for bourgeois Fabianism and is thus an enemy of the labour movement reflects deep-seated tensions within leftist politics regarding strategy, class interests, and the best means to achieve social change. Understanding these dynamics requires a careful examination of both the content of the forum and the broader context of leftist thought and activism.
 
While Fabian socialism might have been about gradual reforms to create a more just society, a cheese and beans jacket potato could be seen as an everyday working-class meal—a simple pleasure that reflects the kinds of basic sustenance people might need, and one that doesn't rely on excessive wealth or complexity.

A cheese and beans jacket potato could be seen as a symbolic representation of simple, working-class life—something that, on the surface, would likely resonate with the Fabian vision of improving the lives of ordinary people through reform, even if Fabians might not have been that focused on promoting "beans and cheese" as the ultimate solution to societal inequality.

In short, while Bourgeois Fabianism is a term related to political theory and social change, a cheese and beans jacket potato is a comforting, accessible food that might be enjoyed by anyone, reflecting everyday life that could be shaped by the reforms those Fabians advocated for.
 
While Fabian socialism might have been about gradual reforms to create a more just society, a cheese and beans jacket potato could be seen as an everyday working-class meal—a simple pleasure that reflects the kinds of basic sustenance people might need, and one that doesn't rely on excessive wealth or complexity.

A cheese and beans jacket potato could be seen as a symbolic representation of simple, working-class life—something that, on the surface, would likely resonate with the Fabian vision of improving the lives of ordinary people through reform, even if Fabians might not have been that focused on promoting "beans and cheese" as the ultimate solution to societal inequality.

In short, while Bourgeois Fabianism is a term related to political theory and social change, a cheese and beans jacket potato is a comforting, accessible food that might be enjoyed by anyone, reflecting everyday life that could be shaped by the reforms those Fabians advocated for.
The claim that advocating for baked beans as a food is inherently exclusionary due to some individuals' intolerances can be seen as a metaphor for broader discussions about inclusivity and empathy in online communities like Urban 75. Here’s an exploration of this idea:

1. Baked Beans as a Symbol

  • Dietary Restrictions: Baked beans can be a source of discomfort or intolerance for certain individuals, particularly those with specific dietary restrictions, such as allergies, gastrointestinal issues (like IBS), or other health conditions. This serves as a reminder that food preferences and tolerances vary widely among individuals.
  • Cultural and Regional Variations: Baked beans may also be culturally specific, resonating more with certain groups while being less relevant or appealing to others. This raises questions about who gets included in discussions about food, nutrition, and shared experiences.

2. Empathy in Discussions

  • Exclusionary Practices: Advocating a singular food item like baked beans without acknowledging its potential impacts on those who cannot consume it could be seen as a lack of empathy. This reflects a broader critique of how discussions in forums like Urban 75 may sometimes overlook the diverse needs and experiences of all community members.
  • Privilege and Assumptions: The assumption that everyone can or should enjoy a particular food might reflect a more significant issue regarding privilege—namely, that some participants may not recognize or consider the varying needs of others, whether in dietary choices, economic accessibility, or cultural relevance.

3. Typical Urban 75 Poster Dynamics

  • Generalization of Attitudes: If it is suggested that Urban 75 posters are typically lacking in empathy, this could be based on observations of some users who may prioritize their own perspectives and preferences without adequately considering others. This could manifest in discussions that seem dismissive of individual differences or needs.
  • Online Community Behavior: In many online forums, certain voices or opinions can dominate discussions, leading to an echo chamber effect. This can result in a lack of critical engagement with alternative viewpoints, further alienating those who feel their experiences are not represented.

4. Counterpoints to Consider

  • Intent vs. Impact: Many advocates for baked beans (or any food) may not intend to exclude anyone; their focus might simply be on promoting a beloved or traditional food. This brings up the distinction between intent and impact, highlighting that even well-meaning discussions can inadvertently marginalize others.
  • Diverse Perspectives: Urban 75, like many forums, includes a range of voices, and while some may appear insensitive, others might actively promote inclusivity and awareness. The community could also foster discussions about food that consider accessibility and dietary restrictions, demonstrating empathy.

5. Fostering Inclusivity

  • Encouraging Broader Conversations: Discussions around food can be reframed to be more inclusive by encouraging participants to share diverse dietary preferences, restrictions, and cultural backgrounds. This can create a more empathetic dialogue.
  • Awareness and Sensitivity: Raising awareness about dietary restrictions and the need for inclusive language in discussions can help foster a more understanding environment, allowing for richer and more diverse conversations.

Conclusion​

While the advocacy of baked beans might serve as a lens to explore the broader themes of empathy and inclusivity in online discussions, it’s essential to recognize the complexity of human experiences. Engaging in open dialogue about dietary preferences, restrictions, and cultural significance can help bridge gaps and promote a more inclusive community. Ultimately, fostering empathy and understanding in discussions—whether about food or other topics—is crucial for creating a supportive and welcoming environment for all.
 
The Left is being colonized by the West. While Marx and Engels were Western, they would not uphold the present-day American colonization of the Left for America's victory in the Cold War is what brings this consequence of a fake socialism espousing American values rather than class struggle. Democratic Party is the forced conversion therapy of radical liberalism against Marxism-Leninism in the US and both Democrats and Republicans are exceptionalist with their ideology, both anti-communist too. FDR may have kinda did progressive stuff but one must not be fooled of his intent to create welfare capitalism (opportunism)

"The Social-Democrats of the Right wing of our Party thought this passage to be highly incorrect. They even declared that it was not Marxist to speak in the resolution about the liberals’ “deception” of the people, i.e., to account for certain sections of the population joining a given party (in this case the Cadet Party) not by the class interests of these sections, but by the “immoral” political practices of one or another group of parliamentarians, lawyers, journalists, and so on."

- Lenin: Deception of the People by the Liberals
at what point are you going to take the fucking hint ?

get in the the bin you waste of skin
 
Young man!
I was once in your shoes
I had
Those old bourgeois blues
Fabians
Had sapped all my will
I found
That I could not deal
With the U U UK
The U U UK

The capitalist state, it was getting me down
Everyday my face, had only a frown

U U UK
U U UK
It was driving me nuts
Austerity cuts
Public services made me despair

Then, one Autumn day
I discovered
Discovered the way
To bring joy
To all young men

The Leninist path
Gave me joy
Made me laugh
In the U U UK
In the U U UK

I see a future ahead
I do no longer dread
The Future!
It shines on the hill
The Future!
I am filled with a thrill
The Future!
It beckons to me
The Future!
We shall be free
In the Future
 
While Fabian socialism might have been about gradual reforms to create a more just society, a cheese and beans jacket potato could be seen as an everyday working-class meal—a simple pleasure that reflects the kinds of basic sustenance people might need, and one that doesn't rely on excessive wealth or complexity.

A cheese and beans jacket potato could be seen as a symbolic representation of simple, working-class life—something that, on the surface, would likely resonate with the Fabian vision of improving the lives of ordinary people through reform, even if Fabians might not have been that focused on promoting "beans and cheese" as the ultimate solution to societal inequality.

In short, while Bourgeois Fabianism is a term related to political theory and social change, a cheese and beans jacket potato is a comforting, accessible food that might be enjoyed by anyone, reflecting everyday life that could be shaped by the reforms those Fabians advocated for.

Are you putting cheese on first? :hmm:
It's beans and cheese! :D
 
While Fabian socialism might have been about gradual reforms to create a more just society, a cheese and beans jacket potato could be seen as an everyday working-class meal—a simple pleasure that reflects the kinds of basic sustenance people might need, and one that doesn't rely on excessive wealth or complexity.

A cheese and beans jacket potato could be seen as a symbolic representation of simple, working-class life—something that, on the surface, would likely resonate with the Fabian vision of improving the lives of ordinary people through reform, even if Fabians might not have been that focused on promoting "beans and cheese" as the ultimate solution to societal inequality.

In short, while Bourgeois Fabianism is a term related to political theory and social change, a cheese and beans jacket potato is a comforting, accessible food that might be enjoyed by anyone, reflecting everyday life that could be shaped by the reforms those Fabians advocated for.

I think the references to cheese are very alienating to vegans, and while I wouldn’t want to report such posts on a sensible and broad-minded forum such as this one, I think the ongoing dairy genocide needs to be acknowledged, if not opposed with lethal force.
 
I think the references to cheese are very alienating to vegans, and while I wouldn’t want to report such posts on a sensible and broad-minded forum such as this one, I think the ongoing dairy genocide needs to be acknowledged, if not opposed with lethal force.
“I don’t think it’s supposed to be taken literally, it refers to all manufacturers of dairy products.”
 
I think the references to cheese are very alienating to vegans, and while I wouldn’t want to report such posts on a sensible and broad-minded forum such as this one, I think the ongoing dairy genocide needs to be acknowledged, if not opposed with lethal force.

there's vegan cheese - i assume that comes from vegan cows

:p
 
You talk about “reclaiming the Left” as if it’s possible to work with these people — but reclaiming anything from the Left won’t work because they’ve shown they don’t care about working-class men. Liberals in power cater to big corporations and wealthy donors just as much as their so-called "opponents." They’ve sold out and betrayed any real values of justice or fairness.
We don't want to compromise with the liberals. We want to completely disregard any claim that liberals are "leftist" for they do not deserve to belong in the communist international.
 
Alright. I will try to refute these arguments.

1. Class struggle does not encompass only the traditional white man working class. Class struggle is meant to encompass every worker regardless of their race, religion, sex, and ethnicity. A Black woman facing racial discrimination has to do something with the ruling class. Today, we have the capitalist DEI which encourages racism by hiring people based on their race. A Black woman will not feel secure even if there is a "representative" of the black people in the capitalist hierarchy. Therefore, capitalism can be racist for it aims to divide labor based on race. There is also gendered division of labor, as well as ethnic chauvinism, etc. The main problem is that libertarian socialists do not understand the mass potential of appealing to ALL workers and instead disregard the class struggle, claiming that it will lead to "totalitarianism". The whole New Left mindset is harmful rather than helpful. Therefore, class struggle must be considered the primary focus for as long as capitalism continues to deny any poor person the right to live a better life and move up, the class war must not be disregarded and there cannot be any compromise with the capitalist class.

2. Intersectionality is divisive and aims to disorganize the fight against capitalism. If we are to consider every form of oppression as "unique", then it defeats the whole purpose of revolution. The sectarianism of such "intersectionality" simply is incompatible with class struggle. Women fought for their rights not because "men are bad" but because the hierarchical system of such which also exists in capitalism is sexist. Women are paid less than men and capitalism would most certainly use a woman, not to "replace men" but to cheapen the labor and maximize their profit scheme. This is an inherently sexist example of how capitalism can exploit women and their labor, although the main disadvantage would be that women aren't as much physically good as men are due to biology but they can be used provided they are trained for it. Still, the aim is to reduce wages and increase surplus value, hence women would also band with men in the working class to fight off the capitalist system that is exploiting their labor based on gender.

3. It would be insidious to assume that every minority is fit best for their own. If that were the case, then socialism would have never happened and none of the great revolutions would have succeeded if every marginalized group prioritized their own individualist agenda instead of cooperation for capitalism is strong against loose networks but weak against a centralized and powerful agency. Would you claim that Black people didn't fight so they can be equal like everyone else but instead they want to be "special" unlike the others? Was the Civil Rights movement a failure because it did not prioritize its own agenda because it wanted to tell people that regardless of race, we're all humans?

4. Mainstream is indeed a problem that dominates the society. Here we can see the problem with gender roles for example. Marxism aims to abolish such, in a way that it will discourage the forced stereotyping of gender because gender itself is an identity. However, men and women still exist in a communist society because of their biology which should not be seen as an opportunity to divide labor by gender but instead appreciate the biological diversity of such. Unfortunately, many nowadays advocate for creation of multiple gender identities as a means of "rejecting social norms" which is inherently reactionary compared to what Marxism advocates for.

5. Marxism in the 19th century may have been mostly focused on the economic part but in the 21st century, Marxism also tends to focus on the social part. It connects both social and economic issues because the main enemy is still capitalism and who are the bourgeoisie at the top is not some "straight white dude" but also a diverse group of rich people who exploit others. There are indeed capitalists with a more divisive rhetoric (racism, sexism, fascism, etc.) but even the most "progressive" of the capitalists will exploit you no matter what! Social issues often arise from exploitation of the working class. You're born and want to be happy. You work hard and you do your best. But what's stopping you from success? An elite which is catered to reducing wages so it can maximize its surplus value against you. Whether that is domestic or international (exploiting third world countries).

6. Marxism certainly will respect such struggles and address their histories but it will also aim to unify the people regardless of race, sex, religion, and ethnicity. To not let people unite into a revolutionary socialist organization would be disastrous and would allow capitalism to win against the working class. Again, the working class is not represented by "straight white men" for Marxism now defines the working class to encompass anyone who has a low income and is being actively rid of their hard work by small wages due to capitalist profit motive.

7. Refer to numbers 2 and 3 for an explanation. Again, there is a correlation that black people are exploited by capitalism (Slavery in the United States) and that women are as well exploited by capitalism (smaller pay than men). These movements fight for equality, not for their own supremacy!

8. How can Marxism not change? Class struggle changed as well. To imply that it didn't is plain ignorance and denial of the importance of revolutionary change that helped transform societies into the better. Nowadays it is harder to overthrow capitalism but we must rely on uniting marginalized groups and banding them together against capitalism. If we can do this, then there will be another Great October Socialist Revolution to come.

Conclusion

The eight points provided are purely to justify the defeatist approach of the "Western Left", claiming that class struggle is "outdated" and that we must "compromise" with the rich elite. This is inherently dangerous to any new socialist or new leftist because it discourages them from being a leftist in the first place. This is the reason why the working class has mostly turned to the right-wing side of politics due to the ignorance of the Western leftists who are unwilling to appeal to the workers with an adequate Marxist rhetoric and instead parrot a corrupted neoliberal capitalist welfare agenda, calling anyone who is against their identity politics a "bigot" and "fascist".

(I couldn't use the quote because of the character limit, so original one goes to PTK)
 
bla+bla+bla.jpg
 
Back
Top Bottom