inflatable jesus
I used to be carried in the arms of cheerleaders
Thanks for taking the time to reply frogwoman.
I went back and looked over your last post again and I think I may have been guilty of putting wods into your mouth a bit. I think you were actually saying that Jews don't believe that everyone who is not Jewish is doing something wrong and I was taking it to mean that you thought Jews are all multi-faith all-embracing liberal hippies.
TBH I still don't think that the Jewish ideas about other religions are really that central to the jewish faith. I get the impression that when Jewish texts talk about that kind of toleration, it's only because they think that jewish laws don't concern non-jews. I think it's rooted in the old problem of reconciling a belief that God created the world and everyone in it, but also believing that God only felt like sharing his laws with the Jews and not everyone else.
If you're forced to invent a reason for that kind of logical conflict, then believing that God likes everyone in a different but still warm and fuzzy way is certainly the nicer of the available options and that's cool. However, it's still just looks to me like a way of avoiding the more logical position that the Jewish God didn't create the world and the only people that think Jews occupy a special place in the order of the world are Jews.
Perhaps you can correct me if I'm wrong. But those look like assertions based on your personal opinions about Judaism and the opinions of certain Rabbis. Certainly if that bit is in the Torah, it's news to me.
I don't they constitute the one true and only logically possible reading of Jewish scripture. As such I don't think your assertion that the point of Judaism is to read between the lines of scripture is any more true than the opinion of some orthodox guy that the point of Judaism is to follow every rule exactly, grow a beard, shave his wife's heid and wait patiently for the messiah to come.
If that's incorrect, can you explain to me why?
Can you also explain to me why 'tikkun olam' should be considered one of the main ideas of Judaism? A quick google tells me that that the phrase was coined by a sixteenth century Kabbalist Rabbi, so it looks to me that A) it's an interpretation (or even re-interpretation) of scripture rather than something stated clearly within it and B) Not all Jews would agree that it is one of the 'main' ideas of Judaism.
I can't help but suspect that you think it's one of the 'main' ideas because it's an idea you happen to like.
With regard to the shunning of people who convert or marry out of Judaism; I know that there are reasons in history that explain why many Jews will treat family members in this disgraceful way, but like you, I don't think that excuses it. I think that the Jewish determination to continue existing as a culture despite the thousands of years of persecution is impressive. However, I think that when such a large part of one's identity is wrapped up in these old texts, it makes it more likely that any criticism of them (implied or real) will be percieved as an attack upon your culture as a whole. This leads to some really quite unfortunate results.
I went back and looked over your last post again and I think I may have been guilty of putting wods into your mouth a bit. I think you were actually saying that Jews don't believe that everyone who is not Jewish is doing something wrong and I was taking it to mean that you thought Jews are all multi-faith all-embracing liberal hippies.
TBH I still don't think that the Jewish ideas about other religions are really that central to the jewish faith. I get the impression that when Jewish texts talk about that kind of toleration, it's only because they think that jewish laws don't concern non-jews. I think it's rooted in the old problem of reconciling a belief that God created the world and everyone in it, but also believing that God only felt like sharing his laws with the Jews and not everyone else.
If you're forced to invent a reason for that kind of logical conflict, then believing that God likes everyone in a different but still warm and fuzzy way is certainly the nicer of the available options and that's cool. However, it's still just looks to me like a way of avoiding the more logical position that the Jewish God didn't create the world and the only people that think Jews occupy a special place in the order of the world are Jews.
the "literal" interpretation isnt necessarily the true one. its not about following everything it says in the torah and the talmud literally, its about finding hidden meanings in it and analysing it ... there are loads, you don't just have to say that what it says is what it says and thats the end of it
Perhaps you can correct me if I'm wrong. But those look like assertions based on your personal opinions about Judaism and the opinions of certain Rabbis. Certainly if that bit is in the Torah, it's news to me.
I don't they constitute the one true and only logically possible reading of Jewish scripture. As such I don't think your assertion that the point of Judaism is to read between the lines of scripture is any more true than the opinion of some orthodox guy that the point of Judaism is to follow every rule exactly, grow a beard, shave his wife's heid and wait patiently for the messiah to come.
If that's incorrect, can you explain to me why?
Can you also explain to me why 'tikkun olam' should be considered one of the main ideas of Judaism? A quick google tells me that that the phrase was coined by a sixteenth century Kabbalist Rabbi, so it looks to me that A) it's an interpretation (or even re-interpretation) of scripture rather than something stated clearly within it and B) Not all Jews would agree that it is one of the 'main' ideas of Judaism.
I can't help but suspect that you think it's one of the 'main' ideas because it's an idea you happen to like.
With regard to the shunning of people who convert or marry out of Judaism; I know that there are reasons in history that explain why many Jews will treat family members in this disgraceful way, but like you, I don't think that excuses it. I think that the Jewish determination to continue existing as a culture despite the thousands of years of persecution is impressive. However, I think that when such a large part of one's identity is wrapped up in these old texts, it makes it more likely that any criticism of them (implied or real) will be percieved as an attack upon your culture as a whole. This leads to some really quite unfortunate results.