Minnie_the_Minx
someinenhhanding menbag and me ah bollox
or that his ego prevented him opening his mind to the idea of acceptance.
Pride comes before a fall eh
or that his ego prevented him opening his mind to the idea of acceptance.
You're being very judgemental here, VP.
I think we need a full table of possible responses and their acceptability for criticism
Pride comes before a fall eh
So what?
I've seen people go into the meat-grinder and come out the other side with far worse injuries than Mr. Rathband, and then suck up all the self-pity and despair and get on with life. Yes, I'm judging him. I'm judging him because, from my perspective, he was a weak man who took the easy way out despite all the help and assistance offered to him. Am I supposed to respect him for killing himself? Am I supposed to hold back from stating my opinion of his actions because someone might find it offensive that I do so?
I quite agree. There are lots of actions that lies on an acceptability scale between "beating your wife" and "suicide", though, and I think we need to identify exactly what they are and whether or not we can criticise them.I am not personally of the opinion that there is any excuse for beating your wife.
Not decided. One does not simply decide to accept one's fate with equanimity. If only it were that simple!
Also, self-pity, initially at least, is a very natural reaction. Comparing him to soldiers injured in war is also not necessarily too instructive. The soldiers will have other means of keeping themselves going - a better support structure, solidarity from his comrades, and also probably a different sense of 'injustice': a soldier goes to war knowing that he may be injured.
All of us have things we could cope with and things we could not, and none of us know what those things are until and unless we are faced with them.
Perhaps. But reaching the point where you are capable of making that decision is not necessarily simple at all. We are emotional, not logical, beings at root. We have to sort our emotions out in order to make decisions.Actually, one eventually does, or one tops oneself. It really is that simple.
How many of those people were middle-aged family men in a non-combatant role, whose injury was national news, whose injury was inflicted on them for completely idiotic reasons and who proceeded - as the result of their injury - to lose almost all of what they defined themselves by before their injury?
FWIW I dont think he should have killed himself, but it seems to me a bit much to criticize someone for not managing to cope with all of what happened to him.
There are more than a few ex-servicemen from those two places who have killed themselves as a result of what happened though, plus of course one has to wonder whether a forty-year-old traffic PC in Northumberland is going to have properly considered (or been trained to consider) the possibility that his job will leave him maimed and dependent on others (at least to the extent that a soldier in a warzone might consider the risk of being injured).
Obviously it was his decision to end his life but I dont think you can necessarily blame him for not coming to terms with something as senseless as being shot in the face by Moat, given that it pretty effectively trashed almost every aspect of his life as it existed before Moat shot him.
RIP PC Rathband
Why not? He's said similar numerous times!
We have to sort our emotions out in order to make decisions.
I've never quite understood the idea that suicide is an 'easy way out'. It seems like something that is anything but easy to me.I'm speaking from my perspective, you from yours. My perspective, though, is informed by familiarity with life-changing trauma, so I don't see it as "a bit much" to criticise Rathband for taking the easy way out.
I'm speaking from my perspective, you from yours. My perspective, though, is informed by familiarity with life-changing trauma, so I don't see it as "a bit much" to criticise Rathband for taking the easy way out.
Quite. He couldn't get past the fact that he'd been blinded - an injury that a couple of dozen British soldiers have suffered in Iraq and Afghanistan, and have dealt with without the visible and voluminous self-pity that Mr. Rathband displayed, without taking their sense of helplessness and anger out on others physically. I'm not pulling an ACAB line here, by the way, I'm stating a simple fact: Moat did him the injury, but everything after that was a path that Rathband decided to go down, including not accepting the fact of his injury and the changes such an injury wreak on your life.
I've never quite understood the idea that suicide is an 'easy way out'. It seems like something that is anything but easy to me.
Anyway, fwiw, anyone who has killed himself has put himself beyond moral judgement, imo.
Is it tho?
If you gave someone a choice I dont think it would be an easy decision. Personally I would give up just about everything before my sight.
Moral judgement of the act of killing himself, yes.Anyone?
out of interest, how did you cope with the possibility something very serious could happen to you when you were on the beat, especially as I imagine things weren't even as good vis a vis councilling services, etc in the police force awhile back..
The only difference is that most of them weren't middle-aged. All injuries are inflicted for "idiotic reasons", and many veterans of Iraq and Afghanistan have been made into "national news".
I'm speaking from my perspective, you from yours. My perspective, though, is informed by familiarity with life-changing trauma, so I don't see it as "a bit much" to criticise Rathband for taking the easy way out.
Moral judgement of the act of killing himself, yes.
I'd rather be blind than lose a leg or both legs, but either way, I wouldn't see death as an acceptable path, giving up as an acceptable alternative to meeting the challenge. To me, life is way too interesting and gratifying to chuck it away just because part of you is damaged, but then perhaps I'm one of those people who believes in trying to make the best of any situation, whereas Mr. Rathband appears to have very much identified himself through his job.
Dont be such a cock. How can you possibly know what went thru his head. I couldnt even begin to imagine what being blind would be like and am not sure any amount of counselling could help me deal with it.
So what?
I've seen people go into the meat-grinder and come out the other side with far worse injuries than Mr. Rathband, and then suck up all the self-pity and despair and get on with life. Yes, I'm judging him. I'm judging him because, from my perspective, he was a weak man who took the easy way out despite all the help and assistance offered to him. Am I supposed to respect him for killing himself? Am I supposed to hold back from stating my opinion of his actions because someone might find it offensive that I do so?
I'd rather be blind than lose a leg or both legs, but either way, I wouldn't see death as an acceptable path, giving up as an acceptable alternative to meeting the challenge. To me, life is way too interesting and gratifying to chuck it away just because part of you is damaged, but then perhaps I'm one of those people who believes in trying to make the best of any situation, whereas Mr. Rathband appears to have very much identified himself through his job.
So what?
I've seen people go into the meat-grinder and come out the other side with far worse injuries than Mr. Rathband, and then suck up all the self-pity and despair and get on with life. Yes, I'm judging him. I'm judging him because, from my perspective, he was a weak man who took the easy way out despite all the help and assistance offered to him. Am I supposed to respect him for killing himself? Am I supposed to hold back from stating my opinion of his actions because someone might find it offensive that I do so?
Moral judgement of the act of killing himself, yes.
For starters, I doubt there are many people out there who'd rather lose their sight than a leg. If nothing else, there are many prosthetics and aids for giving mobility to those without legs. There's nothing even close to a replacement for eyesight.
Secondly, are you really claiming that there is no form of illness or debilitating injury you could imagine that would make you consider ending it?