Johnny Canuck3
Well-Known Member
I think it's less about discipline, and more about feeling entitled to treat others as a slave race.
I think it's less about discipline, and more about feeling entitled to treat others as a slave race.
You're missing my point Johnny. These are questions that are about the creation and maintenance of any army. The treatment of women in the creation and maintenance of brutality is part of that.
But this is similar to the philosophical question, would you grass up your neighbours to save your own family if the Gestapo came knocking on the door?
Is that a natural entitlement Johnny or something created socially?
I've seen no evidence to suggest that in this scenario at this time with this structure of army that the comfort women didn't help discipline. If someone can provide evidence to refute that premise, I will happily accept it.
Social mores are social creations, they aren't inherent in the human brain, imo.
would i fuck.
of course I fucking wouldn't.
Well, exactly. So what is the process involved in creating these mores and how does this relate to the creation of brutality in the Japanese army in WWII?
We aren't talking about the creation of brutality in the Japanese Army.
We're talking about the creation of slave-rape centers by the Japanese Army.
I know. And I don't agree.I'm talking about both. How they're linked.
I know. And I don't agree.
Was rape necessary? In the framework and structure of the Japanese imperial army I put forward the premise that yes, it was all part of the fear and brutality that was the military discipline in that army.
That's right: Tito Puente did. You seemed to take up the argument in his absence, though. The idea linking the slave-brothels to the general brutality in the Japanese army, appears to first be raised by him.But I didn't make such a statement.
How do you know that?
I raised questions - I didn't put forward answers. This is what I said trying to expand the discussion into talking about armies in general.
How do those in power unleash that kind of brutality, keep it up, and prevent it from being exercised against the soldiers they're fighting alongside or their superiors? How do you create and maintain an army of men that kill the 'enemy' and not eachother?
I don't know the answer to that but I think these are the kinds of issues we're talking about.
In the context of imperial Japan's relationship with its neighbours, the two could be said to be indivisible. When a society is so rigidly heirarchical, and where social and physical violence are standard tools in the maintenance of the social status quo, then that social patterning acts as a template for how client states and their people are treated. The treatment of subject nations and their peoples was a direct function of internal social processes, hence you can project how most empires treat their vassals through looking at how they treat those of their own who are on the lowest social rungs.I think it's less about discipline, and more about feeling entitled to treat others as a slave race.
Although they vapourised a few thousand of them when then dropped the atomic bombs on Hiroshima and Nagasaki and fire-bombed Tokyo. But I guess that's okay, because they were the good guys.
But that is side-tracking. Back to the crucial word 'necessary'. Was rape necessary? In the framework and structure of the Japanese imperial army I put forward the premise that yes, it was all part of the fear and brutality that was the military discipline in that army. Other armies like the British had different approaches to military discipline, so it's oranges and apples here. Showing that rape wasn't a necessary part of discipline in one army doesn't mean that it wasn't in the military model of another army.
Was rape right? Of course not. But then the whole of war is not right and if it was down to me there would be no wars. But this is similar to the philosophical question, would you grass up your neighbours to save your own family if the Gestapo came knocking on the door? If you were a soldier in the Japanese army among all that chaos, brutality, and mayhem, and possibly coercion from commanding officers and pressure for your peers, could you hand on heart say that you have protested so loudly against the rapes then as you do on this forum?
We aren't talking about the creation of brutality in the Japanese Army.
We're talking about the creation of slave-rape centers by the Japanese Army.
Well I can't be. I have no idea what I'd do in such a situation. I know what I'd like to think I'd do but actually I don't know what I'd do if I thought I could save my children's lives. Even thinking about such a situation makes me feel shaky and sick. I can't imagine the terror.
The question in the post was about saving your own family not saving yourself.
Actions of terror aren't really terror are they if most people do the morally right thing in the circumstances? I think the gestapo knocking on your door threatening to kill your children would evoke terror and I think it's extremely difficult for people to say what they would or wouldn't do in a situation of terror but if you think you know that about yourself then I guess that's your prerogative. I don't know that about myself.
thing is after you'd grassed somebody else up who's to say they wouldn't shoot you anyway? A lot of people would just say that they didn't know. Or make up some bollocks. If you have got to the point where you are being told you and your family will be killed unless you do x then they are probably gonna come back to kill you anyway so you may as well just lie.
i'm not judging anyone i'm just saying. Loads of people didn't grass anyone up, loads of people actively helped Jews, gypsies and communists and risked their own lives to do so.