chilango
Hypothetical Wanker
I think LLETSA and Sihhi make some good points.
To me, who has only ever had peripheral experience of similar strategies a number of questions keep re-emerging.
1/ LLETSA talks about the effort or work needed on the part of activists, and this raises the question of are/were IWCA style projects sustained by hyper-activism or have/can they be become self-sustaining through a wider distribution of work load?
This is a key question.
Yes, of course, changing society - even on a local level - is going to be hard work. But the last thing people want to add to their routine is extra hard work. Those that volunteer end up burning out (witness the road protests) or building martyrdom into the ethos (witness the AR movement).
How does/can the IWCA style model address this?
2/ The nature of communities and needs. This seesm largely unresolvable so far. The IWCA model has worked best in relatively homogenous and stable localities where the conditions are in place for a) some sense of shared identity and b) some pressing needs in common.
However, many (most?) areas are not like this. Too diffuse, too heterogenous in "class", too mobile, too many external poles of interest. People working outside the area, moving around, families/friends elsewhere, social life taking place outside etc etc. To identify common interests in such places is difficult and can often lead to either general political/economic concerns (cost of housing/job insecurity) that are not obviously suited to a localist community response or to issues of extreme localism (dogshit on the streets) that do not and need not justify an IWCA response.
Again, I don't know the answers, but from those who advocate this strategy or those with experience of it I would be interested in hearing their thoughts.
To me, who has only ever had peripheral experience of similar strategies a number of questions keep re-emerging.
1/ LLETSA talks about the effort or work needed on the part of activists, and this raises the question of are/were IWCA style projects sustained by hyper-activism or have/can they be become self-sustaining through a wider distribution of work load?
This is a key question.
Yes, of course, changing society - even on a local level - is going to be hard work. But the last thing people want to add to their routine is extra hard work. Those that volunteer end up burning out (witness the road protests) or building martyrdom into the ethos (witness the AR movement).
How does/can the IWCA style model address this?
2/ The nature of communities and needs. This seesm largely unresolvable so far. The IWCA model has worked best in relatively homogenous and stable localities where the conditions are in place for a) some sense of shared identity and b) some pressing needs in common.
However, many (most?) areas are not like this. Too diffuse, too heterogenous in "class", too mobile, too many external poles of interest. People working outside the area, moving around, families/friends elsewhere, social life taking place outside etc etc. To identify common interests in such places is difficult and can often lead to either general political/economic concerns (cost of housing/job insecurity) that are not obviously suited to a localist community response or to issues of extreme localism (dogshit on the streets) that do not and need not justify an IWCA response.
Again, I don't know the answers, but from those who advocate this strategy or those with experience of it I would be interested in hearing their thoughts.