As the article above suggest Islamic Fundamentalism is a term we are stuck with. I think Lewis makes several mistakes here that reflect the debate at the time he was writing.
I can’t judge that since I don’t know where, when and in which context the text you quoted from was published.
perhaps you need to grow up amongst austere fundamentalist Christians as I did to see why its inexact but resonant.
Being “resonant” among Christians does not make it any more accurate, let alone acceptable. On the contrary: That only underscores it can only be used for Christians
It is obvious to every Muslim.I entirely agree that the Radicals have strayed very far from the mainstream of Islamic thought, this should be obvious to a Muslim.
Correction:The Faithful have been rather too quiet about that.
1. “the faithful” have first of all no obligation to be vocal about anything else then the shahada.
2. They have no obligation whatsoever to convince the world that when someone acts like no Muslim would, this is a violation of the commands of Islam. The only obligation is to try to convince a Muslim perceived as doing wrong about the fact that he is wrong.
3. On top of this: Muslims who do make public declarations about that have no obligation to spoon-feed that in English to the rest of the world, or in any other language but their own, for that matter.
4. On top of all that: If a Western audience doesn’t want to read what in fact is stated or translated into a language they understand, that can hardly be the responsibility of anyone else but these Westerners.
In that context: Did you open the link in my essay, leading to links about statements made by a variety of scholars and other Muslims, spoon-fed to the West in English or English translations?
What do you think: Should we set up a satellite TV station and day and night transmit such messages in Western languages and how many Westerners do you think would even bother to look at it, if they first of all want to bother to find out that it exists?
I don’t feel any call to de-brainwash a Western audience wilfully poisoned by false ideas and perceptions. Anyone with a brain can inform himself about Islam.
Some Christian have erred from Christian principles almost as spectacularly turning an unwordly, quietist religon into a manifesto for mamon and beligereant hatred. My impression here is that Muslims in general have a far clearer shared understanding of what being a good Muslim requires than the chaos of Christian sects have of being a good Christian.
In my view one of the causing factors behind this wild grow of sects (especially in the USA) is because many Christians seem to live with the strange idea that a religion must serve them, instead of them serving God. If “the church” they attend is not cosy or self-serving enough, they go religion shopping. I would call that Capitalist-inspired Christianity.
This piece on Koranic Duels comes back to mind.
What is described in that article is what I say since so long that I don’t even remember when I first said or wrote it. Give me any Radical and I silence him when I make him read Al Qur’an and explain him what is said there.
The reactions of the USA described in that article are telling once again that they have no clue what it is all about (or maybe they don’t want to have a clue).
Christians have always made assumptions based in Christianity about Islam, it took the Byzantines 50 years to notice the followers of The Prophet weren't just another Christian sect and it still goes on.
(That is a rather strange claim you make there about the Byzantines)
About “general view” on Christians among the Muslims… I have of course an non-conventional background when it comes to that. I would say that in general “common Muslims” do seem to have a few misconceptions about certain Christian dogmas but I wouldn’t call that “cartoonish”. Rather a fundamental misunderstanding of - for example - the concept of the Trinity. (even Christians themselves didn’t come to agreement about all the problems of Christology)
In making a fair point your being a bit condescending yourself here and have chosen a bad example:
Quote:
When non-Muslims hear a reference to the “Pharaoh” they can’t see much in this. Christians could think about the Bible and the story of Joseph at best. Every Muslim can immediately connect with that word in Al Qur’an and what it represents: The greatest tyrant one can imagine to be possible.
You take that out of the context of the chapter and there is nothing “condescending” about it to make this correct comparison.
Your experience with what “some” Christians eventually make of one passage in the Bible has no comparison with the direct, immediate link made by Muslims all over the world when they hear such a reference made by Radicals. That is purely done to convince them immediately, even on sub-conscience level, of the depth of the “evil” they talk about. You can’t do that with Christians all over the world.
Lewis is right that the legalism of Islam is an important distinction.
No, he is absolutely wrong. The Radicals have no legal foot in Islam to stand on. Saying you have a legally sound argument doesn’t make it miraculously legal only because you dream of it to be legal.
Its the dangerously imoderate nature of Christianity that leads to our separation of Church and state and the French attachment to a secular republic.
The French have a very different historical background and set of reasons to become a secular republic.
Incidentally I'm aware there is considerable debate within Islam about what living under Sharia means.
Actually, the debate is more about where Shari’a can or should be integrated in constitutional or other laws.
It's a point Sardar (who shares your liberal or modernist approach to the Qur'an) makes in his amusing tour of Muslim attitudes Desperately Seeking Paradise.
I don’t know this writer. You have it wrong when you think I have a “liberal” or “modernist” approach of Al Qur’an if that implies that I am like the Radicals, but then in a “Westernised” hence in Western eyes “liberal and modern” way. I do no such thing. I study and explain Al Qur’an relying on my academic education.
salaam.