danny la rouge
More like *fanny* la rouge!
<clears throat>Well now you have danny, what do you think? *thrusts imaginary microphone into dlr's face*
He was a Nazi.
<clears throat>Well now you have danny, what do you think? *thrusts imaginary microphone into dlr's face*
And it only one even more.
But that's fine.
How difficult is it to do a quick net search, if you have no relevant literature at home?!?
http://www.ifs.uni-frankfurt.de/english/index.htm
http://plato.stanford.edu/entries/critical-theory/
http://www.marxists.org/subject/frankfurt-school/
http://en.wikipedia.org/wiki/Frankfurt_School
Sorry, but you seem to have been seriously pissed when doing so. See Articul8's question/remark/objection [in post 51] for more details than mine...
The Der Spiegel interview
On September 23, 1966, Heidegger gave an interview to Der Spiegel magazine, in which he agreed to discuss his political past provided that the interview be published posthumously (it was published on May 31, 1976). In the interview, Heidegger defended his entanglement with National Socialism in two ways: first, he argued that there was no alternative, saying that he was trying to save the university (and science in general) from being politicized and thus had to compromise with the Nazi administration.
Second, he admitted that he saw an "awakening" ("Aufbruch") which might help to find a "new national and social approach" but stated that he changed his mind about this in 1934, largely prompted by the violence of the Night of the Long Knives.
Thus, in his Der Spiegel interview Heidegger defended as double-speak his 1935 lecture describing the "inner truth and greatness of this movement." He affirmed that Nazi informants who observed his lectures would understand that by "movement" he meant National Socialism. However, Heidegger asserted that his dedicated students would know this statement was no elegy for the NSDAP. Rather, he meant it as he expressed it in the parenthetical clarification later added to An Introduction to Metaphysics (1953), namely, "the confrontation of planetary technology and modern humanity."
The Löwith account from 1936 has been cited to contradict the account given in the Spiegel interview in two ways: that there was no decisive break with National Socialism in 1934 and that Heidegger was willing to entertain more profound relations between his philosophy and political involvement. The Der Spiegel interviewers did not bring up Heidegger's 1949 quotation comparing the industrialization of agriculture to the extermination camps. In fact, the Der Spiegel interviewers were not in possession of much of the evidence now known for Heidegger's Nazi sympathies.
It's possible to post without rolleyes, you know. "No, he pre-dated the Nazis, I'm afraid" would suffice.
Wagner may have been anti-Semitic but...
Wagner may have been anti-Semitic but...