But neither the reasoning of the Enlightenment, nor so-called post-modern reason have been able so far to propose new possibilities to go beyond the principles, categories, definitions and forms of reasoning inherited from theological reason on one side, and enlightened, scientific reason on the other. The inherited frontiers of the mind are displaced by the culture of disbelief (see Stephen Carter, Culture of disbelief: How American Law and Politics trivialize Religious devotion) and sustained by scientific discoveries; but, as Marc Augé puts it in the quotation at the start of this introduction, new frontiers have been drawn between the conqueror mentality, shaped by ‘hard’ sciences and computer sciences, and the fragile disputed evidence proposed by human and social sciences and the unreachable mysteries of the lived experiences of the individual; these mysteries are left without any relevant answer because they remain beyond the scope and the speculation of tele-techno-scientific reason.