revol68 said:Zark would have a point if it was anyway true that Marx held use values to essential, essences in themselves.
REVOL said:yes it's true that what Zark is saying is based on postmordernis theory, but it is also true that like Baudrillard and the Situationists before him he fails to look at the actual human activity (as you pointed out).
Blagsta said:Its like he's got some cultural studies and critical theory texts and done a Burroughs style cut up. Maybe its an art project of some kind.
Jazzz said:phildwyer,
I had the odd glance at your proof of the existence of god thread, although I confess I didn't digest it in its entirety - let me say I quite see where you are coming from with the satanic nature of the monetary system.
I'm a bit worried though that the real crux of the issue gets lost here, which is the difference between an interest-free monetary system and a debt-based one. With the former we have prosperity, blue skies and fluffy bunny rabbits. With the latter, satan.
I would really appreciate - and other posters too of course - if you had a look at this
The Money Changers
Do have a look, I know it's probably fun toying with the likes of TeeJay et al but maybe there's something for you to learn too?
zArk said:you asked me about psychoanalysis a while ago and answered my reply
As well as knowing fuck all about banking, you know fuck all about psychoanalysis. Since when did Klein, Bion, Winnicot etc say anything about simulcrae?
Blagsta said:Yes, because you're spouting utter nonsense and continue to do so. None of it makes any sense, its just word salad.
Blagsta said:Yes, because you're spouting utter nonsense and continue to do so. None of it makes any sense, its just word salad.
We all need to learn about Jazzzonomics?Jazzz said:Do have a look, I know it's probably fun toying with the likes of TeeJay et al but maybe there's something for you to learn too?
zArk said:hmmm huiman activity in producing money. Thats a cracking point.
tell me what the human activity is when the Bank produces money.
What is the difference between production of money and production of other goods?
Blagsta said:If thats what you want. You are wrong because all you post is word salad. None of it makes any sense. Capiche?
revol68 said:the social relations that lie behind it.
aka Banks can print money, if I try it I'd get my house raided and be stuck in prison.
And the obvious difference is that money has use only in it's ability to appropriate use values, whilst something like a chair has a use value in without it being exchanged for anything else.
revol68 said:the social relations that lie behind it.
aka Banks can print money, .
revol68 said:And the obvious difference is that money has use only in it's ability to appropriate use values, whilst something like a chair has a use value in without it being exchanged for anything else.
zArk said:so are banks legally producing a commodity?
well how does interest charging affect use value with regard to money then?
thanks phildwyer, I have growing respect for some of our old preachers! Looking back over my link, It's not as perfect as it seemed when I first read it, however it's still the piece which started me out on this and is a good read.phildwyer said:Thanks Jazzz, it looks fascinating, I will certainly check it out. I wonder if you are familiar with a couple of books that deal with the usury debate in early modern England, showing how usury was identified with Satan by its opponents, to wit: Norman Jones, "God and the Moneylenders," and Benjamin Nelson "The Idea of Usury"? I think you'd find them interesting in this context.
revol68 said:i'm not following, what in the name of fuck has this got to do with Marx holding use values to be essences in themselves?
revol68 said:what in the name of fuck has this got to do with Marx holding use values to be essences in themselves
TeeJay said:We all need to learn about Jazzzonomics?
"...an interest-free monetary system and a debt-based one. With the former we have prosperity, blue skies and fluffy bunny rabbits. With the latter, satan."
Jazzz said:can't seem to find a source for the Norman Jones
zArk said:Lets take your chair example [regardless of weight and bulk]
A chair is the exchange mechanism.
So a factory is given sole license to produce chairs and when it loans it out then says to the borrower that the use of the chair results in an interest charge. Since a chair is legal tender, the borrower owes a chair and 'a bit'. How can the chair and 'a bit' be paid back without borrowing again from the factory with the monopoly on production of chairs?
Since money is a commodity AND is an exchange mechanism 'use value and exchange value' co-incide. The economic system is based upon sign value wholey.
Everything in society is produced through the economy, ergo it is all based upon myth.
Marxist essence is baseless, the essential self through marxist theory and its derivatives is myth.
The production of money cannot be analysed using Marx.
revol68 said:Zark would have a point if it was anyway true that Marx held use values to essential, essences in themselves.
Of course Marx would have pissed himself at any such bollox.
revol68 said:But what really bothers me is your baseless assertions that Marx believed in essences of the self. Infact the only apriorist hint marx gave was "species beings" which in itself was that humans are self producing, our essence is to be continously transgressive of any essential self.
revol68 said:except money is a use value only in terms of exchange value, it doesn't have a use value outside of capitalism,.
zArk said:transgressively through [marxist theory] capitalist society! Marx is saying capitalist society perverts the self, causes it to transgress within its system.
To be a use-value is evidently a necessary prerequisite of the commodity, but it is immaterial to the use-value whether it is a commodity. Use-value as such, since it is independent of the determinate economic form, lies outside the sphere of investigation of political economy. It belongs to this sphere only when it is itself a determinate form.’ [Contribution,(1859) p.28]
there is no assertion.. marx says it himself.
People are commodities in capitalist society and independant of it. Essential self.
This is how feminism and post-structuralism emerged, through this 'essential self'. Descarts was the pre-cursor "mind-body".
Interest-free money will separate it. Until that occurs, no, money is not a use value only in terms of exchange value.
And there you go again talking of capitalism
bangs head against wall
what is capitalism --- private owernship of trade and industry. Money is exchange value and use value co-inciding, it is baseless. Ownership within this baseless system is fake, false, myth. Capitalism is a lie within this economic system.
bangs head against wall
revol68 said:ahh so capitalism is fake?
perhaps you can explain to my boss tomorrow that I won't be in work as it is a fake economy, then you can explain to my grocer, then the electricity company, and the baliffs.
phildwyer said:Of course its fake! The problem is that the people you mention *believe* in this demonstrably illusory entity called "capital."
revol68 said:Capital is not illusory in the way "god" or religion are too Feuerbach, it is alienation yes, but not an alienation based on flights of fancy which can be overcome with a cognitive shift. Capital can not be overcome by merely refusing to believe in it, but rather by denying it's driving force, our alienated atomised wage labour.
Yes, but in my eyes that can only happen by some kind of process whereby we confront capital to a greater and greater extent - surely thats the only way that *enough people* would recognize that they have to do so - its not like we can all agree to by telepathy, or that all people would do so without some kind of confrontation/evidence that everyone else is doing the same. But as a social relation and all that, it would reify it a bit to say that it exists anywhere except in people's minds.phildwyer said:It *could* be overcome by refusing to believe in it, provided that everyone, or almost everyone, refused to believe in it at the same time.