Idris2002
canadian girlfriend
Excuse me...attribution please.
Louis MacNeice
I do beg your pardon.
May I say that you're looking very well for a gentleman of your advanced years?
Excuse me...attribution please.
Louis MacNeice
Also probably worth pointing out that libertarians, Rand cultists and the like only have a rhetorical relationship with actual neo-liberals.
A key aspect of neo-liberalism being the use of the coercive power of the state in support of e.g. various kinds of primitive accumulation.
Again though, neo-liberals may talk as though they want the state to vanish, but they actually rely on its coercive power for all kinds of stuff.
They just don't want state power applied to restricting corporate profits, they're perfectly happy to see it beating the shit out of dissidents.
Also probably worth pointing out that libertarians, Rand cultists and the like only have a rhetorical relationship with actual neo-liberals.
A key aspect of neo-liberalism being the use of the coercive power of the state in support of e.g. various kinds of primitive accumulation, repression of dissent etc.
Sure but I usually get the idea that 'rights backed by force' in their minds is some sort of Lucifer's Hammer scenario featuring them and their guns, protecting their cache of toilet paper and baked beans from the communist cannibal hordes etc.
Not really. People will always need stuff. There will always be a market. If there's a market capitalists will be willing to pay labour and resource costs to supply that market. Therefore it's not true to say that there would be 'no consumers left to buy stuff'.
It is true to say that there is constant downward pressure on wages and conditions though. A nation state's power to maintain rights of individuals are diminished in a world with few controls on enterprise.
When nations were able to exercise powerful control over corporations there was a degree of social responsibility required for corporations - such as pension rights, collective bargaining rights, tax returns to the country which they operate. These demands of corporations have been reduced and power of corporations increased. The power has shifted to such an extent that any country which attempts to place demands or regulations on business faces consequences. Ultimately if a state demands higher standards than another state corporations may be able to reduce costs to moving operations to the lower tax state.
This leaves less money available to invest in the future of the state (education, pensions, welfare, infrastructure) and fewer options for the state to control their own destiny. This is the neo-liberal vision of the future. In my mind it's quite bleak but now the world is set on this path I fear it's very difficult to return to a regulated market economy from what's sliding towards a global anarcho-capitalist economy.
Society has become far more specialized and technocratic since the foundation of the United States. The costs of the justice systems are inevitably far more expensive as new and increasingly complex forms of human relations (commercial, familial, civil etc) require regulation.
Even if that wasn’t the case, the distinction you make between collective funding through taxation for a justice system (needed for the “night watchman state” of the Locke/Nozick variety) and for a welfare state is one of quantity not quality.
So far you are arguing about degree not principle. If I accept that my fellow citizens have rights not to be murdered or raped etc and I am prepared to contribute tax money for a public justice system that seeks to prevent such infringements, what is the principle difference with me recognizing that fellow citizens have a right not to die of preventable illnesses and me being prepared to contribute tax money to a public health system?
Exactly. Those with the power to put large aspects of neo-liberal dogma into practice, even when influenced by Rand themselves, tend to regard Rand cultists as the foaming swivel-eyed oddballs they usually are.
Even if YOU are willing to contribute that does not give you the right to force OTHERS to contribute.
I'd recommend him reading a copy of Mehring's On Historical Materialism, but he'd probably call it "commie crap" without bothering to read it.
I suspect that this is where we differ. People like you and I read and analyse the writings of those we disagree with (at least those writings that aren't so immediately at odds with reality as to be discardable as toilet tissue), whereas Onarchy appears to merely read the blurb and the index, looking for key-words.
I very much doubt anyone in power is in any way influenced by Rand, except perhaps for propaganda purposes.
But not everyone got it wrong. In the late 1990s, regulators at the CFTC wanted to regulate swaps. Gramm, Greenspan and others—including senior members of the Clinton administration—did not. Following the Enron debacle, Feinstein took a run at this. But Greenspan and Bush administration officials said no. And it was not an issue of smarts; it was a matter of ideology.
In fact, it was always a matter of ideology for Greenspan, a libertarian champion. In 1963, writing in Rand's "Objectivist" newsletter, he noted, "It is in the self-interest of every businessman to have a reputation for honest dealings and a quality product." Regulation, he maintained, undermines this "superlatively moral system." Self-governance by choice, he said, would be more effective than governance through government. Regulation, Greenspan maintained, was the enemy of freedom: "At the bottom of the endless pile of paper work which characterizes all regulation lies a gun."
Well, it turns out that at the bottom of the system that Greenspan oversaw for years, there was nothing but a pile of bad paper. And testifying to the House oversight committee, Greenspan, one of the more ideological Washington players of the past few decades, essentially said that Ayn Randism had let him—and the entire world—down. It was truly a God that failed.
Exactly, I often find with right-wingers that they have some sort of aversion to reading the texts written by those whom they consider to be ideological foes. It's as if they feel as though their minds may become polluted as a consequence.
I very much doubt anyone in power is in any way influenced by Rand, except perhaps for propaganda purposes.
Pace, all you Randians, I am one of you. As a political tract, the book was (for once the word is truly apposite) seminal. Its effect on the development of Western political thought has been vast and benign. But, as a novel, it is dreich. Its characters are wooden and interchangeable; its dialogue takes the form of improbable philosophical treatises; its plot is marred by small errors; every twist in the story, every deus ex machina, is so ploddingly flagged up as to be robbed of any dramatic impact.
http://blogs.telegraph.co.uk/news/d...las-shrugged-great-philosophy-terrible-novel/
Rand ’s ideas are back. Or more accutrately, Rand's ideas never went away. They were simply ignored by that leftist elite that presides over our culture and our institutions. But now the internet means all those quangocrats, bogus academics and Guardianistas no longer call the cultural shots like they did.
http://www.talkcarswell.com/show.aspx?id=601
They're not exactly 'in power', though, are they?
Then why get your knickers wet as soon as Onarchy gave his interpretation? Nobody knows so anyone is allowed to interpret as they wish and as the circumstances allow.
No they're not -they have to back it up with all sorts of stuff.
No, not quite but their book, The Plan: Twelve Months To Renew Britain has formed the core of the Tories' policies since they've been in power. The book, according to Hannan, was heavily influenced by Rand.
You're welcome to have an opinion on whether altruism is just for suckers, but if you want to claim that it also increases societal output, then you will need evidence. Given the Darwinian approach of Randian 'thought', you might want to have a look at the work on the evolution of altruism, which made a major breakthrough in the 1980s. Dawkins added a chapter on it to the 1989 edition of The Selfish Gene (it was not known when the original edition was published in 1976).
The 'problem' of altruism between individuals with no kinship had puzzled evolutionary biologists for years, because the selfish gene approach could not explain it. Until it could.
The classic example is vampire bats. Individuals who have fed well will regurgitate blood for those who have failed to find food. This increases the overall benefit for the group of bats because the gain for a bat that is in danger of starving to death is greater than the loss for a bat which has fed well. But why would any individual bat, with genes which have survived because they are good at surviving, give away the advantage it had gained in order to save an unrelated individual from starvation?
It turns out that being able to recognise an individual makes the difference. A bat that has been fed by another is more likely to feed that bat when they have fed well and their erstwhile benefactor is in trouble.
Sure, but the existence of a market implies the existence of consumers with money to spend in that market.
In Ford's day, not paying your workers enough to be able to buy a cheap car meant not being able to sell cheap cars because the option to produce them in a low wage economy and sell them in a high wage economy didn't exist. Globalisation changed that, but it still only 'worked' by giving consumers in the 'rich' countries cheap credit to buy stuff with, bolstered by a load of fictitious capital created in various bubbles.
Now the 'rich' countries are running out of consumers who can still afford to buy anything and China and India are scrambling to create their own middle classes who can buy stuff instead.
And when were states able to exercise that sort of control? You make it sound like it was some sort of natural state of affairs until capitalism got out of control. It's wasn't. Thatcher and Reagan took us back to a pre-1930s regulatory framework, dismantling all of the protections put in place following the 1929 crash to prevent it happening again.
Unionisation and collective bargaining rights were enshrined in law as part of the measures taken in the 1930s because it was recognised that the recession was partly caused by massive wealth imbalances that left workers unable to also act as consumers.
Where's onan? Has he decided to call it quits?
So Dawkins (possibly unknowingly) confirmed and added to what Kropotkin had said in Mutual Aid a hundred years previously.
It's a pity people forget that Kropotkin was a scientist as well as an anarchist.