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NUS national protest against the cuts 10.11.10 [London]

my partner and little girl were making fairy cakes with chocolate on the top today. Very nice they were too.
 
I would draw a distinction between the tactics themselves (which he certainly was involved in developing, not least because those used (dispersal, primarily) during the Poll Tax disturbances had a serious downside (running mobs looting shops in all directions)) and the application of those tactics which became significantly more robust / blunt instrument-like after his time.
I don't think it's ever been more blunt-instrument like than Mayday 2001, when he was Gold, and he had the great plan to kettle everybody except the troublemakers.

Because peaceful picketing was not, as you well know, what it still was - it was threats and intimidation, and taking the dispute to other places not directly associated with the issue, which the legislation sought to confront, not picketing per se which remains perfectly legal. Picketing is a perfectly legitimate way of getting your message to the people who you wnat to get your message to at a time and place that they are likely to take note of it.
Threats and intimidation are the basis of various specific offences, whereas the legislation was directed at all picketing, creating offences purely based the character of the assembly. The picketing which "remains perfectly legal" is the result of concessions won by earlier illegal industrial action.

Oh, and as I wasn't at all clear before: when I say criminalizing pickets I'm talking about the Combination Acts, the Statute of Artificers, and so on, not the 1980s.
 
in that case, when people vote to strike democratically, why don't the police use force on the side of the majority instead of using force to assist a minority of scabs and management?
The point is that they don't use force on either side - they use force to do their best to keep the peace and allow all sides to carry on their lawful business.
 
#you're missing something very large here, and I think it's because a) you have no class politics, or so it seems, and b) your politics, such as I have beern able to discern, are unquestioningly pro-state, -establishment and -status quo.
In respect of (a) you're sort of right. I certainly don't recognise the "class struggle" as usually drawn as being at all relevant to modern society. But I am deeply concerned about differential wealth and the power that is associated with great wealth. So much of our societies problems can be traced back to the gap between the richest and the poorest and I would support anything which reduced that gap. Personally I would like to have a maximum cap on income (no-one is worth many millions of pounds a year) and a bar on inherited wealth (everyone should be born equal and should be responsible for living their own lives (if they are able) and certainly no-one should be able to live their lives in unbelievable luxury without having ever to work themselves). I appreciate that there are serious practical difficulties with both of these ... but would support anything which moved in that general direction.

In relation to (b) I am probably "pro-State" as I very much believe in the Rule Of Law (applied equally to all) as one of our greatest benefits as a society (this probably also explains my reference to the legal basis of issues) ... but I am most definitely not pro-establishment. I detest the "Great and the Good" who have politics, directorships, committees, quangos and every fucking thing else sewn-up and passed around between them. If I had stayed in the police, and continued to seek promotion, I would have become one of the "establishment" ... that was one reason I left - I had no desire to do that at all. Positions of responsibility / power within our society should always be based on merit - what you know, not who you know (and usually brownnose). And I am not pro-status quo at all - our society is pretty good overall but has some very bad aspects which need to be addressed as a matter of some urgency before they cause more damage.
 
if people don't feel compelled at all to stand by the end result of a democratic process they fully participated in, whilst expecting the other side to, had the result gone the other way - why bother having the democratic process in the first place?:confused:
You may have an argument there (though there are counter arguments about the nature of the process and what exactly was being "decided") ... but if there is an issue it should be resolved through some legal or other process and not through the use of force.
 
I don't think it's ever been more blunt-instrument like than Mayday 2001, when he was Gold, and he had the great plan to kettle everybody except the troublemakers.
To be fair, I'm not at all sure that his plan was to contain "everyone except the troublemakers" - the fact that a significant number were missed was due to the fact that (a) they don't wear badges (bastards - life would be much easier for everyone if they did!) and (b) live intelligence gathering about who was, who wasn't and where thet were wasn't perfect.

Threats and intimidation are the basis of various specific offences, whereas the legislation was directed at all picketing, creating offences purely based the character of the assembly. The picketing which "remains perfectly legal" is the result of concessions won by earlier illegal industrial action.
I would certainly agree that the laws went further than they needed to address the threats and intimidation aspect and that their is scope to allow more robust picketing than is currently the case.
 
The State enforces the vast majority of it's decisions without recourse to force.

lol, jesus, this is astounding stuff. I wouldn't expect a 14 year old Government & Politics student to say anything as stupidly naive as this.

Yes, dear, they do, but only with the threat of force behind it. That's wht you were there for, the threat of force.
 
How can anyone still think, a quarter of a century later, that the miners strike was anything but a disaster for the sensible left?

Anyone who uses a phase like 'the sensible left' obviusly has no interest in it (the 'left') or understanding of it.
 
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