As other indicators of your Right Wing politics, you are obsessed with "pensions liabilities" , you are against industrial action by workers to defend their living standards.
Excuse me?
(1) Right Wing politics is obsessed with pension liability
(2) Falcon is obsessed with pension liability
(3) Therefore Falcon is Right Wing?
or, even more tenuously,
(1) Right Wing politics opposes industrial action by workers
(2) Falcon observes that industrial action cannot be successful
(3) Therefore Falcon is Right Wing
Is that what you bring to the debate? Your inability to conceive that there might be critiques of the pension system other than Right Wing? Your inability to differentiate between an argument that industrial action is wrong, and an argument that industrial action cannot be successful?
When your argument requires you to deny biophysical reality, and to coerce the person who disagrees with you, through manufactured ad hominem, into being a eugenicist/fascist/whatever, it's time to reconsider its merits. Ironically, you are forced to do what the Tea Party does in denying Climate change to preserve the internal consistency of their argument.
OK. For what it's worth, I distinguish between problems (which have solutions) and predicaments (which don't). We are confronted every day with predicaments (e.g. pancreatic cancer with its 2% survival rate). There is no basis for assuming that the exhaustion of the critical resource around which our particular form of civilisation has co-evolved is not a predicament. Merely wishing it to be solvable, or the inability to conceive of its failure, is no guarantee that it actual is solvable. In my view, we are in the grip of a predicament.
I don't offer my opinion on political or technical solutions because I don't think one can be devised. I don't offer that opinion casually - as a man with three children and as much at stake as anyone else in there being a solution, I abandoned my previous career in the oil industry to study at Masters level to identify if there were solutions, and failed to discover any. I think Capitalism and Socialism are morally and intellectually bankrupt. I think pretending there is a Socialist/Capitalist/Scientology solution to our predicament is as unhelpful as pretending that taking your pancreas out is a solution to pancreatic cancer - it just squanders what limited resource we have left.
I have adopted the personal view that there is no "Big Government" solution, or technological solution, that waiting for one is foolish, and that the best prospect of mitigating the worst effects of decline is arrived at by increasing personal resilience i.e. reducing personal consumption and dependence on the industrial manufacturing system, and increasing personal energy and food production and skills, and participating as fully as possible in your immediate community (NOT stockpiling AK47s and ammunition, to head off one of your tedious assaults). It is entirely possible for you to disagree with that viewpoint without assuming I am a eugenicist. While I don't pretend yet to understand them, I'm very interested in some of the views of Marxism, particularly in its conception of the relationship between labour and natural resource. Your uninformed and self-serving speculation about my politics are so far off the mark as to be comical.
I engage in debate on that basis here. Our difference is easy to articulate. Your view, rooted in pre-Peak narrative, conceives of some discretionary surplus (guaranteed historically by the transitions from wood to coal to oil to the point where the assumption of continuity is now implicit), the purpose of politics of which is to distribute as equitably as possible. My narrative, recognising peak, also recognises the lack of discretionary surplus for which politics devised under conditions of surplus are now incompatible. They lead to fundamentally different outcomes which your inability to conceive of peak compels you to map into your outmoded, pre-peak narrative of Left/Right. We cannot engage.
I have no interest in whether people are friendly to my views, other than a general desire for the general good. If they make sense, do it, if they don't, then don't. Unlike your viewpoint, which requires some critical mass of support, neither outcome affects me in any way. I fail to understand what motivates you to invent all this intrigue and ulterior motive.