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Coldharbour Lane, Brixton - news and updates

The old bookies opposite the Barrier Block has been empty for some time now, while the closed shop a few doors down has got a rather swanky looking exterior...

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That's definitely noticeable. The lack of solidarity you might expect on what would appear to be really obvious cases needing community support is quite depressing. It seems that some people would rather defend the prices of some posh cocktail bar than support long term traders fighting for their livelihoods. :(

Unfortunately, there's an assumption underlying a lot of what's happening to Brixton of "if you can't stand the heat, get out of the kitchen". It's a perspective that divorces social value - the utility to the broad local community of a shop catering mainly to local needs - from economic value, and gives us those who say "well, landlords are just charging market prices, they'd be stupid not to".
 
But were you totally untroubled by the context in which you were munching on your £5.50 ball of burrata cheese (as an indulgent precursor to your specialty pizza, no doubt, and washed back with something tasty?) If not, why not? Why did it not feel grim?

A lot of the toxicity and hostility derives from people feeling aggrieved at being painted as insufferably nasty, selfish or depraved by quite blatant hypocrites. Have a read about the narcissism of small differences. That's my guess anyway. But what would I know? I'm just a silly snowflake.

oh shit Rushy, I hope you haven't just got banned for challenging me and my cheese because I'm not offended one bit. Hope you've done something really offensive elsewhere.

I had a window seat near the door whilst eating my expensive delicious cheese in Mamma Doughs, and that woman who sometimes asks for change on CHL was just to the left of me on the other side of the glass. I loved that cheese but yeah, it felt grim. That doesn't mean I won't have the cheese again but for me there was an aftertaste if you know what I mean. It's not about that though - that's the whole point of me coming out as a cheese-munching person who has serious concerns about what is happening in my immediate environment.
What I think you're basically saying there I totally agree with: "A lot of the toxicity and hostility derives from people feeling aggrieved at being painted as insufferably nasty, selfish or depraved": that's what I was trying to get at, the idea that the defensiveness works both ways, people are sort of driven into the trenches by this sort of stupid "there are two camps" thinking.
 
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I suspect that some of the stuff that gets said here is simple kneejerk contrarianism (you're all saying that so screw you I'll say this etc).

In my experience, the only posters engaging in "kneejerk contrarianism" are doing so not as some kind of inchoate opposing reaction to a stimulus, but because they have an investment - be that social, economic or intellectual - and are defending it.

But maybe some people are going out of their way to be a bit obnoxious so that they can build up a sort of defence to feeling at all uncomfortable whilst for instance downing cocktails opposite the barrier block:
Maybe I'm a silly snowflake but the thought of doing that is just grim, it would be no fun at all, because the inequality is so in your face. I'm not a cocktail person anyway but it would take some serious wilful blindness to be totally untroubled by the context in which you're sipping your sex on the beach.

I think you're missing a supremely important point: Some of those sippers are there entirely to experience the context of which you speak. They're flaneurs, wafting through the city vicariously experiencing a version of "real life" that's divorced from their own. Others of those sippers simply don't give a shit about the context or the locale, except as a site for their revels.

Don't know if anywhere else in London is undergoing change quite as fast and as brutally as right here so its bound to be emotive defensive stuff, and not just for those who feel excluded but possibly for the 'usurpers' as well?

Of course.
 
I'm confused Bimble. First you say this (which I agree with):



But then you say this:



Which is fairly offensive if you think about it - you are suggesting that those of us that like drinking cocktails are wilfully blind to inequality. And yet eating posh Italian cheese is apparently OK? But - oh dear :facepalm: - we are back then to the endless debate comparing one thing that people like to do with their spare cash with another - which is completely boring as you say.

She's suggesting that some of those that like drinking cocktails in such an environment, are blind to it. I think she's wrong. I think that all see the inequality, but that some don't care.
 
I think you're missing a supremely important point: Some of those sippers are there entirely to experience the context of which you speak. They're flaneurs, wafting through the city vicariously experiencing a version of "real life" that's divorced from their own. Others of those sippers simply don't give a shit about the context or the locale, except as a site for their revels.
Yes. I think I'm ignoring that on purpose instead of just missing it because it makes me feel a bit sick to admit that you're right. You're saying that a lot of the popularity of Brixton as a tourist destination / wild night out is a sort of vicarious thrill / poverty tourism?
 
oh shit Rushy, I hope you haven't just got banned for challenging me and my cheese because I'm not offended one bit. Hope you've done something really offensive elsewhere.

A permanent ban for "rules violation". Judging by Rushy's post history, it looks like he didn't do something really offensive elsewhere
 
Or why not do something really crazy like talk about Coldharbour Lane - I don't give a shit about all the pathetic sniping and sneery point scoring.

I'd love to. It was just that today I have been accused of:

cheerleading the destruction of Brixton's 'community';

of being a developer;

of being 'predisposed' to misreading the local situation;

of being inane;

of misreading scripture;

and of be(hav?)ing, er, odd(ly)!
 
According to my mate Chris (theologian), it means "Let G-d cast the first stone", as we're all supposedly born as sinners (doctrine of Original Sin), and only the Guy with the Beard a) wasn't born, and b) is without sin. That seems like a fairly good free-standing explanation to me, but he also tied it to the surrounding text, too.

Interesting - but I'll stick to the authoritative, traditional, and obvious, message of forgiveness (and don't do it again).
 
Whilst we're on the theology tip. .
I met a defrocked priest recently told me a really good thing:
You know that bit in the new testament that goes 'it's harder for a rich man to get to heaven than for a camel to pass through the eye of a needle'?
So he told me that 'the needle' was the name of one of the gates into the walled city of Jerusalem, back in the day, and that the way to get through it was to unburden your camel because the entrance was narrow and low. You could presumably load him up again on the other side if you wanted but you might realise that you didn't really need all that stuff you were carrying. This is totally unrelated to cheese or to coldharbour lane, sorry.
 
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Yes. I think I'm ignoring that on purpose instead of just missing it because it makes me feel a bit sick to admit that you're right. You're saying that a lot of the popularity of Brixton as a tourist destination / wild night out is a sort of vicarious thrill / poverty tourism?


That's been the case, to some extent, for many years.

Arguably, more so in the past than now.
 
I suspect that some of the stuff that gets said here is simple kneejerk contrarianism (you're all saying that so screw you I'll say this etc).
But maybe some people are going out of their way to be a bit obnoxious so that they can build up a sort of defence to feeling at all uncomfortable whilst for instance downing cocktails opposite the barrier block:
Maybe I'm a silly snowflake but the thought of doing that is just grim, it would be no fun at all, because the inequality is so in your face. I'm not a cocktail person anyway but it would take some serious wilful blindness to be totally untroubled by the context in which you're sipping your sex on the beach. Don't know if anywhere else in London is undergoing change quite as fast and as brutally as right here so its bound to be emotive defensive stuff, and not just for those who feel excluded but possibly for the 'usurpers' as well?

This reminded me of the sociologist Goffman idea of "civil inattention".

Heard it on the thinking aloud radio programme.

Unlike the past when people lived in small groups, for example in villages, we now live in mass societies.

Goffman put forward the idea of civil inattention to explain how people in mass societies deal with with this change.

A norm of mass market societies which requires one carefully avoid interaction with other's physically present. If the others are part of a social base, then civility would be required; if others are nonpersons, then one can be uncivilly inattentive, i.e., one can stare, push, look through, speak through or talk about others in that presence.

Through this simple interactional ritual we “do modernity.” Is this everyday micro-ceremony emblematic of our modern urban way of life? Are these anonymous encounters with countless others in public places somehow unique to modern cosmopolitan societies? Perhaps like Georg Simmel's “blasé attitude” they reveal our detachment from the world, display the impersonal nature of our societies and are indicative of the over-stimulation of crowds.

I would say that on one level many would be troubled by what they see. I would not say its necessarily wilful blindness. Psychologically it can all be to much to take. "Civil inattention" is not necessarily nasty its a way of dealing with mass society.

It can work the other way. Was chatting to colleague about how going around Mayfair does my head in sometimes. He told me that way madness lies and you have to forget about it sometimes.

I do think your are right about the emotive defensive idea in certain cases.

Maybe living in mass societies requires a certain level of callousness. Even if its presented in a civil way.

Occasionally this breaks down. As seen in the last riots. This is what can happen to societies where a lid is kept on inequality. The return of the repressed in Freudian terms. Cities are in a sense living organisms in a way. We like to think of ourselves as independent entities but we are social animals. Freud saw how this was a conflict in humans they could not solve. Marx would disagree.
 
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The ad hoc seating/table located in the Barrier Block underpass continues to change its arrangements almost every day. This silver topped table was a new addition.

5.jpg
 
This reminded me of the sociologist Goffman idea of "civil inattention".

Heard it on the thinking aloud radio programme.

Unlike the past when people lived in small groups, for example in villages, we now live in mass societies.

Goffman put forward the idea of civil inattention to explain how people in mass societies deal with with this change.





I would say that on one level many would be troubled by what they see. I would not say its necessarily wilful blindness. Psychologically it can all be to much to take. "Civil inattention" is not necessarily nasty its a way of dealing with mass society.

It can work the other way. Was chatting to colleague about how going around Mayfair does my head in sometimes. He told me that way madness lies and you have to forget about it sometimes.

I do think your are right about the emotive defensive idea in certain cases.

Maybe living in mass societies requires a certain level of callousness. Even if its presented in a civil way.

Occasionally this breaks down. As seen in the last riots. This is what can happen to societies where a lid is kept on inequality. The return of the repressed in Freudian terms. Cities are in a sense living organisms in a way. We like to think of ourselves as independent entities but we are social animals. Freud saw how this was a conflict in humans they could not solve. Marx would disagree.

Yes to all of that except lets please try to leave Freud out of it. I think everything in the world would be better without him having existed and written his ridiculously catchy theories but that's a whole different thread.
 
If I've read it right, it appears that number 342 (opposite the Barrier Block) is going to be a new branch of a super trendy hair salon run by this East London based gentleman.

blue-tits-perry-patraszewski_copy.jpg


The fashion driven hairdressing brand: Dalston/Clapton. Raw and luxurious, we're East London's independent boutique salon.
Blue tit
I don't think he'll be getting many customers from the estate opposite.
 
The day when domino club closes and becomes flats and or a cheese emporium is the day when the fat lady sings.
Judging by the way that the nearby strip is being turned into the East Village/Nu-Dalston, I don't think that dark day will be far away :(
 
If I've read it right, it appears that number 342 (opposite the Barrier Block) is going to be a new branch of a super trendy hair salon run by this East London based gentleman.

blue-tits-perry-patraszewski_copy.jpg

I don't think he'll be getting many customers from the estate opposite.
What's Carlos going to do then?
Or do you think the parade will get like "Phone City" on Brixton Road?

P.S. It's a pity they've got rid of George Fell's holy Sri Lankan elephant parade mural from the back wall.
 
If I've read it right, it appears that number 342 (opposite the Barrier Block) is going to be a new branch of a super trendy hair salon run by this East London based gentleman.

blue-tits-perry-patraszewski_copy.jpg



I don't think he'll be getting many customers from the estate opposite.

You never know. Maybe barrier block will get the Aragon Tower treatment. No riverside view though. But I'm sure they could get some trendy fuckers to pay through the nose to live there.
 
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