They're putting out a book by noted assadist cunt Max Blumenthal in early 2019. Back to piracy then.
This savage
review (or
here if maxxed out) of (
for hire) red-brownassadist scummmer'sbook in the TLS last week asks some serious questions about that arm of verso's publishing - maybe they ned to break off and form a verso-recto publishers?
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Publishers, especially those with illustrious histories, have a responsibility for what they put their stamp on, and with this book Verso has torn a hole in its reputation. The overarching argument shoehorns history into unrecognizable shapes; the fact-checking has clearly not been as it should; even the copy-editing seems to have been skimped on, judging by the number of typos. But even more worrying than these basic failures in publishing a meaty, non-fiction book is the apparent lack of concern about the controversy surrounding the author himself. As the NYRB Daily noted last year (October 16, 2018), Blumenthal’s views on Syria “completely flipped” in 2015. Having previously been critical of Assad’s Russia-sponsored regime, he seemed to have performed a volte-face. Blumenthal now regularly retweets pro-Kremlin sources. Targets of his Twitter comments include an eight-year-old girl (Bana Alabed) living in rebel-held Aleppo, who ran an account of the siege with her mother. According to Blumenthal: “Alabed & the White Helmets [were building] on a grand tradition of pro-war psy-ops” in their first-hand reports.
A comprehensive list of rebuttals to an earlier article of Blumenthal’s with similar views was collected at the blog Hummus for Thought (October 5, 2016). It began with an impassioned plea from the Syrian Marcell Shehwara for readers to start listening to Syrians themselves, rather than dismissing them as stooges, as Blumenthal does. There are many similar take-downs of Blumenthal’s work online. It doesn’t take much digging to realize how many people question the author’s work.
Verso’s choice to continue to publish Max Blumenthal (see also the Verso-published The 51 Day War: Resistance and ruin in Gaza, 2015) therefore seems perverse, casting doubt on the entire stable of authors in this field. There are also the moral implications of this book: there is the danger that such arguments can be used by others to legitimize violence against secular and humanitarian actors in a number of theatres of conflict, thus fuelling the conflicts themselves.