They're not called impossibilists for no reason.
Louis MacNeice
Oh Louis you are so kind to provide not one but two posts in 24 hours that allow me to open up the discussion on the socialist case. I know, sad innit when your intentions are to clearly smear the SPGB as much has possible, and they rebound with another home goal. Thank you.
OK lets get down to business. I've lost count of how many times, on this board and elsewhere we have been labeled the impossibilist. The term 'impossibilists' is a form of verbal abuse and suggest we are dreamers, utopian and unrealistic. Basically, this type of labeling is to underline the argument, that we are asking for the impossible under capitalism.
Is it at all possible for the two systems to exist side by side? Of course its not possible for both systems are diametrically opposed to each other with one based on private ownership and the other on common ownership. Co-existence therefore is out of the question. It is a historical fact that globally capitalism is the dominant political economy and not only influences most of our everyday lives but it has also made commodity production the primary motivation for the capitalists and their political servants.
This is to say that capitalism is not confined in a cage like a wild beast who can be induced to perform whenever the keeper desires. Capitalism sets its own pace, its own restrictions and contradiction, but above all it sets its own limitations on what the capitalist class and its political servants can and can not do. What this means in practice economically, is the capitalist class can offer and promise to produce X amount of commodities. However, what the capitalist don't say is that those commodities will only be delivered when there is a profit to be gained. No profit and the commodities remain undelivered.
However, having dealt with the economics in practice what do they amount to when put into political practice? For the politicians are in truth the political representatives of the capitalist class but ultimately like their masters they are the political servants of the capitalist system. So what can the politicians do under the circumstances other than parrot the capitalist class and promise this and promise that so it serves the purpose of instilling in the working class the belief they are acting in their interests.
The politicians loudly proclaim they are in a position to control the beast and that eventually after a bit of tinkering here and there with a reform here, and a reform there the benefits of capitalism will trickle down into the laps of the workers. No effort needed the politicians loudly shout just put your X on the spot and I will do my damnedest to regulate the beast of capitalism and I promise you it will remain in the cage and do our bidding. Believe me, they chorus it is totally
possible to ensure capitalism will ultimately be to the benefit of everyone - rich and poor alike. Honest, all I ask is for you to put your trust in me and accept my leadership.
In truth what actually occurs is that what the capitalists and the politicians find is that the production of commodities and the wages system has the final say on who it wants to devour, destroy, degrade, demolish and devastate. And that in practice they have been attempting the
impossible!
So why do the workers persistently support a system which is designed to exploit their labour power? Is it because they are so dumb and stupid or they can't see the woods for the trees? Well the assertion that they are stupid fails to stand up to examination for the workers operate the system from top to bottom, so collectively they are well aware of how the system operates to a 'T'.
No my friends the reason why the workers persistently support a system which is designed to exploit their labour power is down to them believing every word of the empty promises dished out by the apologists of capitalism - the politicians. The solution is simple, that is the workers have to get rid of commodity production and all the instruments of waged labour so that its class exploitation is abolished and replaced with a system of free association and common ownership of the means of living.