Some background from reggae writer Penny Reel on the early life of the late Larry Lawrence, proprietor of My Fathers Place on Coldharbour Lane for many years and owner of the Ethnic Fight record label. Always a kind and generous soul whenever I knew him.
Lord Briscoe: Mr Cleveland (King Edwards)
Raymond Headford, Larry Lawrence, Cleveland Lawrence, Rae Cheddie, Lloyd Briscoe and Earl George Lawrence are all young men from Rae Town, just east of downtown Kingston, Jamaica. All are members of a JLP posse called the Stingrays. The head of this nasty, little gang, Rae Conniff, is shot down and killed by a PNP enforcer named Bucky Lerner; apparently, a distant relation of Natty Bo, the beigel boy. Headford and the Lawrence family, the two brothers, Larry and Cleveland, together with their confident younger cousin, Earl George, are formerly members of a street gang called the Ethnics. Cheddie, Briscoe and Conniff are in the Fights gang. When these outfits meet together as friends and partners-in-crime, they consider calling themselves the Ethnic-Fights, but are dissuaded of the idea by Joe Higgs, so the Stingrays they become. However, it does give young Larry an idea. Yes, my dear.
Cleveland Lawrence is the joker in the pack. He always has a mad grin on his cheeky clock; which is not surprising, because he is mad. He is totally bonkers. Cleve wears a black beret on his head and begs cigarettes in Acklam Road, off Orange Street. He argues with Malachi and fights with Owen Brown on Portobello Green. He has a job as a plumber, an alcoholic plumber, and staggers about in a drunken haze.
Peel head John Crow sit ’pon the tree top; pick out the blossom. Let me hol’ yuh han’, gal; let me hol’ yuh han’.
Lloyd Briscoe, who sometimes calls himself Lord Briscoe, does not like Cleevy at all, at all. Rather unusually, he accuses Cleveland of having a heart like a bayonet. Nor has he much time for Earl George Lawrence, a better singer than he, though a lesser man. Yes, I. A true; a true! Every word me say, a true.
“Mr Cleveland and you Lawrence,” he declares. “Your smiling face is just a bait to seek intent from your heart like bayonet.”
Cleve, Larry and Earl George have a feud with two knife-wielding badmen named Doo Izah and also Westman the Same from Arnett Gardens, who are good spars of the man Bucky Lerner and his sidekick Barry Adler, Lilac Lou as he is known. Lilac Lou threatens people with a gun and steals their money and their herb up at Mellowmix in Stoke Newington. Lilac is a good friend of Maxi Priest and Ray Charles, Craig Charles’ brother. Maxi has a white bird in Manchester named Martha and a mixed race chick in Salford called Minnie Caldwell. His frequent trips to the suburbs of Manchester are how he becomes friendly with the Scouser, Raymond Charles. He also knows Freddie of Freddie And The Dreamers and Allan Clarke of the Hollies. Clarkey and he have a terrible fight one night with Paul Morley and Alan Erasmus at the Factory. Morley is hospitalised. It is the main reason why proud Paul relocates to the Smoke, London. Erasmus stays behind in Wythenshawe.
In the early 1960s, though, all these men are friends. Lilac Lou stays at the Lawrence house often and helps out on Rae Lawrence’s farm. He milks the cow and walks the dog.
Then Sir Donald Sangster dies and Hugh Shearer and Eddie Seaga rise to become the two most prominent politicians in the JLP. Both of these men are evil. Things and time will tell on them. Teeth and tongue will meet. Seen!
The brothers Larry and Cleveland flee Jamaica and resettle in London. Headford heads for Sligoville and hides out there. Rae Cheddie and Lloyd Barnes from the feared and fearsome Bullwackies gang leave for New York. Earl George Lawrence befriends Militant Barry and goes to live with him and Jah Woosh in Allman Town. Lord Briscoe is shot dead by Westman the Same. It is a chaotic time a Yard. Yes, my children.
Before his assassination in 1967, Lord Briscoe is a prolific singer in Jamaica. During a brief six month period in 1964, he records ten titles, six for Leslie Kong, which are released on his Beverley’s record label, and four for Vin Edwards’ King Edwards label, idiosyncratic tunes like the aforementioned ‘Mr Cleveland’, plus ‘Fabulous Eyes’, ‘Jonah (The Master)’, ‘Praise For I’, ‘Trojan’ and ‘Spiritual Mambo’, all of which are satisfactory, brisk ska-based music. Prior to this Earl George Lawrence cuts ‘Garden Of Eden’ for Mr. Kong, in 1963. Six years later, the Tuff Gong from Trench Town, Bob Marley, adapts this song as ‘Adam And Eve’. Earl George goes on to make dozens of records, including several for Lee Perry as George Faith.
And every one of us is living in sin.
‘Praise For I’ by Lord Briscoe for Beverley’s is another great ska disc. “The time has come for I,” he says. “You must look and open up your eyes, for the good is that you must abide.”
‘Troy is a nation and they all are named Trojan,” he chants on ‘Trojan’. “So, all my people must come and hear my sound. Listen when you hear my sound and tell it to your friends, who do not understand,”
On ‘Jonah (The Master)’, he leads his Trojan warriors, all orthodox, Haredi Jews from Hendon, to Nineveh, to warn the nation “Jonah, Jonah, where are you going?” they ask. “The master has sent me to warn the nation,” he replies. “We are going to Nineveh to warn.” At which point, Baba Brook soars in with an amazing trumpet solo.
The story of Jonah in the belly of a whale is one of the oddest accounts in the Bible. It begins with God speaking to Jonah, son of Amittai, and commanding him to preach repentance to the city of Nineveh. Jonah finds this edict unbearable. Not only is Nineveh known for its wickedness, but it is also the capital of the Assyrian Empire, one of Israel’s fiercest enemies.
Stubborn Jonah goes down to the seaport of Joppa and books his passage on a ship to Tarshish, heading directly away from Nineveh. In response, God sends a violent storm, which threatens to break the ship to pieces. The terrified crew cast lots and determines that Jonah is responsible for the storm. They toss him into the sea, and the water immediately grows calm.
However, instead of drowning, Jonah is swallowed by a whale, leading Jonah to conclude that, “Salvation comes from the Lord”. Eventually, the whale vomits up the reluctant prophet.
This time, Jonah walks through Nineveh proclaiming that in forty days the city will be destroyed. Somewhat surprisingly, the Ninevites believe Jonah’s message and solemnly repent by wearing sackcloth and covering themselves in ashes. God has compassion on them and does not destroy them.
‘Fabulous Eyes’ is another strange story. “Virtuous face and fabulous eyes, fabulous eyes, fabulous eyes, I went to meet on Orange Street. A man came after me.
“He said he did not want my raise, he wanted for to give me praise. He said, ‘You have a lovely fame, on the time looking for rain’.”
‘Spiritual Mambo’ is a record that is suitable to dance the mento, the limbo or the ska to, or at least to tap your foot along with. It features Charles Organera blowing his harmonica and the good Lord Briscoe whooping it up. A cross rhythm in a Latin-American groove gives it a unique feel.
Anyway, after Brisco is killed, Larry Lawrence and brother Cleve throw a party to celebrate the demise of their former friend. Rae Lawrence dies and leaves his sons a legacy, enabling Larry to set up a pattie and hardough bread shop in Brixton that is dedicated to his old man, a retreat named My Father’s Place, along Coldharbour Lane. Cleveland squanders his money on white rum and ganga.
Westman the Same is shot by Claudie Massop. Doo Izah is found sans head in a gully along the Spanish Town Road, murdered by JLP beasts. Earl George Lawrence remains on the run. He changes his name to George Faith to elude capture and now lives in Miami. Ray Headford dies ravaged by drugs. Larry Lawrence succumbs to cancer in the early 21st Century. Cleveland Lawrence lives on, his inane smile intact; he pesters people for change along Golborne Road and gets juiced in the Elgin public house on Ladbroke Grove every night.
Penny Reel suggests that Lord Lloyd Briscoe’s small catalogue of unusual recordings represent a rich seam in the vein of Jamaica’s masterful musical tapestry; to mix our metaphors between the businesses of mining and embroidery somewhat.
Yes, my darlings. Come mek me hol’ yuh hand.