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Epistemology

Max, I have a question, how did you come to this understanding of the obviousness. why is true knowledge impossible?
 
will our insufficiently skeptical correspondent continue to spin on an empty point of logic ... ?
 
Pfft. More like a failure to recognise the limitations of syntactical structures.

The world is more than language can say. There's all sorts of ways to get someone to experience this, including meditations and linguistic tricks, but that's all there is to it really.

the different wings of the paradox are only as limiting as you make them.
 
that sounds a like a grasshopper thing. :cool:

thanks mate! i stole the 'wings of the paradox' bit from cohen. he is very grasshopper-ish.

i just read this by him-

'Sometimes just before I fall asleep, my mind seems to go out on a path the width of a thread and of endless length, a thread that is the same colour as the night. Out, out along the narrow highway sails my mind, driven by curiousity, luminous with acceptance, far and out like a feathered hook whipped deep into the light above the stream by a magnificent cast. Somewhere, out of my reach, my control, the hook unbends into a spear, the spear shears itself into a needle, and the needle sews the world together.'

he goes on like this, sewing bits of the world together, feeling the unity and that. then one of the characters says 'a smirk of universal acceptance is very disagreeable on the face of a young man.' !

reminded me of you lot on urban :)
 
thanks mate! i stole the 'wings of the paradox' bit from cohen. he is very grasshopper-ish.

i just read this by him-

'Sometimes just before I fall asleep, my mind seems to go out on a path the width of a thread and of endless length, a thread that is the same colour as the night. Out, out along the narrow highway sails my mind, driven by curiousity, luminous with acceptance, far and out like a feathered hook whipped deep into the light above the stream by a magnificent cast. Somewhere, out of my reach, my control, the hook unbends into a spear, the spear shears itself into a needle, and the needle sews the world together.'

he goes on like this, sewing bits of the world together, feeling the unity and that. then one of the characters says 'a smirk of universal acceptance is very disagreeable on the face of a young man.' !

reminded me of you lot on urban :)

excellent post there.
 
Max, this must be the third pr fourth time you have completely failed to grasp what I'm saying - not in some deep philosophical way, but just understanding the meaning of the words. This, combined with the the fact that you think Wittgenstein wasn't concerned with epistemology because he doesn't appear in your introduction to epistemology text, leads me to believe that you don't really know what you're talking about.
 
edgy people

This, combined with the the fact that you think Wittgenstein wasn't concerned with epistemology because he doesn't appear in your introduction to epistemology text, leads me to believe that you don't really know what you're talking about.

How is Wittgenstein concerned with epistem-edgy?
 
Here is what Wittgenstein has to say about Skepticism:

Skepticism is not irrefutable, but palpably senseless, if it would doubt where a question cannot be asked.
For doubt can only exist where there is a question; a question only where there is an answer, and this only where something can be said
(Tractatus Logico-Philosophicus 6.51)

.
 
I dont think you answered me before, I-am-your-idea.

Could you respond to whatever you think about that wittgenstein quote please?
 
Oh yes. There are no questions and answers. The very lack of their existence proves everything.

*yawn* though. That is the idiots way out.
 
I dont think you answered me before, I-am-your-idea.

Could you respond to whatever you think about that wittgenstein quote please?


wittgenstein does not direclty address epistemological sceptisism in that quote

personally i think there is a question to be asked in this case

the question is something like "how could knowledge be possible?"
 
the fact that you think Wittgenstein wasn't concerned with epistemology because he doesn't appear in your introduction to epistemology text,


i didnt say that, i have studied epistemology at great depth, and wittgenstein doesnt appear in ANY epistemology book, even the really advanced ones

remember this thread has been motivated by the existence of an 'epistemology' section in a good library, well you wont find wittgenstein in this section because he wasnt an epistemologer
 
i didnt say that, i have studied epistemology at great depth, and wittgenstein doesnt appear in ANY epistemology book, even the really advanced ones

remember this thread has been motivated by the existence of an 'epistemology' section in a good library, well you wont find wittgenstein in this section because he wasnt an epistemologer

Sometimes, books, in librarys, they deal with one area, and actually cover other areas at the same time.

Can you imagine it?

:eek:
 
I am leaving this thread.

You two cant think yourselves out of the sceptical box you have put yourselves inside. Because you are intellectually blind, you cannot see all the walls around you and are bleating "omg the box doesn't exist".
 
Max, I have a question, how did you come to this understanding of the obviousness. why is true knowledge impossible?



knowledge is impossible

calling it 'true knowledge' is pointless, there is no type of knowledge which isnt true, so you only need to call it 'knowledge'
 
I am leaving this thread.

You two cant think yourselves out of the sceptical box you have put yourselves inside. Because you are intellectually blind, you cannot see all the walls around you and are bleating "omg the box doesn't exist".


as i said much earlier in this thread, the only way out of this is willful ignorance

for example, saying "im leaving this thread" :D


because knowledge really is impossible
 
the epistemology section wont have anything by wittgenstein, ive looked......

Max.

You are so fucking stupid, I almost threw my computer out of the window in a rage.

Sometimes books in one section cover other sections as well.

A philosopher like Wittgenstein affects much of philosophy.

And for what its worth, I agree, Epistemology is a complete dead end, filled with dunces who don't realize what they are encountering. It relies on numerous conceptions of mind plagued with problems that repeat themselves all over the place.
 
And for what its worth, I agree, Epistemology is a complete dead end, filled with dunces who don't realize what they are encountering. It relies on numerous conceptions of mind plagued with problems that repeat themselves all over the place.

Right, but try telling that to an epistemologer, the discipline of epistemology continues regardless, banging its head against the wall, in denial of the simple fact that knowledge is impossible
 
Right, but try telling that to an epistemologer, the discipline of epistemology continues regardless, banging its head against the wall, in denial of the simple fact that knowledge is impossible

I am no epistemologer, but I know the feeling of banging ones head against a wall.

In the slim confines of epistemology as you concieve it, knowledge is most certainly impossible.

If you go and read my Heidegger.. thread, you will see that such questions need not even exist. IMO obviously.
 
I am no epistemologer, but I know the feeling of banging ones head against a wall.

it hurts and it doesnt get you anywhere, but OTOH it can provide some temporary relief from problems



In the slim confines of epistemology as you concieve it, knowledge is most certainly impossible.


not as 'I' conceive it, as it is conceived, there is no alternative conception of epistemology

If you go and read my Heidegger.. thread, you will see that such questions need not even exist. IMO obviously.

I have, but it does not address the implications of the impossibility of knowledge
 
knowledge is impossible

calling it 'true knowledge' is pointless, there is no type of knowledge which isnt true, so you only need to call it 'knowledge'

Not the answer to the question I asked.

The question is "why is [true or otherwise] knowledge impossible"?
 
imagine people are talking about an impossible creature.

'this creature is totally possible!'

'how?'

i dont know! it has to be true, doesnt it? sooo true.

'how so?'

'... well, i dont know, but you dont seem to have any evidence to say it isnt!'

'oh gee, i dont! you must be right!'
 
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