I am genuinely busy (even if with work I don't want to do..) so a quick reply
fair do's -we're a bit old to be having to join the Youth March for Jobs so that's fair enough
We'll probably only go round in circles a bit.
But I can't not reply
the SP and SWP have both never wanted a "very statist form of centralised command "socialist" economy" - we simply recognise the advantages of a planned economy. There is no prescriptive idea of what a socialist society will be.
Though that's true in the formal sense, there's no effort to really think through how a transitional move from state ownership in the name of the workers towards a communist society will be accomplished. It isn't there in Marx, and the absence of a plausible outline (not a fully realised blueprint - I'm not waiting round for that) is why people can't imaginge what a really effective movement tp bring about a post-capitalist society would look like.
The SWPs view was that there had been no change. There has. it effected the worker's movement internationally.
I'm not sure it's true to say that the SWP thought there was no change - they saw it as a step sideways. I'm minded to say "dialectics, comrade"
it was both a step forward and a step back. But the SP only see the last half. Undoubtedly it rocked the foundations of the social democratic parties and opened up the space for neoliberalism - the SWP didn't seem to recognise the added impetus if gave (as they thought class struggle was basically a one way downhill slope since 1973, although with some upturn around the mid-late nineties?). But at the same time undermining the appeal of old tankie (and new tankie!) claims to speak for the iron laws of history, old fixations on a retrenching industrial working class, simplistic slogans like "nationalise the top 150 monopolies" - was progress (of a kind) on the left.
You argue that the anti-capitalist movement is a break with the past - in fact a large element of that movement is reformism/centrism rehashed rather than something original.
I'm trying to think how the collapse of communism and the growth of anti- gloablisation/capitalism fits in the wider period 1973-2007/8 and how the two relate to where we are now. I think it would be a mistake to see the ideas of the anticapitalist movement as purely and simply a rehash of old reformist currents. Certainly some of that kind of thinking will be adapted to the new situation. But there is also a sense that state ownership is by no means automatically progressive or desirable - what alternative forms of political economy might exist ie how is another kind of democratic socialism possible?
Whatever there limitations, people like Michael Albert, Hardt/Negri, Alvaro Garcia de Linera etc. are actually trying to think these things through. I don't see much evidence of SP engaging with new ideas - everything gets filtered through the old dogmatic assumptions.
I know, sorry
...about this big 'break with the past' I would really love to see you set them down on paper or online - explain what you really mean
All good things come to those who wait
You are still waiting for your perfect movement mate - such a movement takes concious effort and involvement rather than 'its just not good enough' commentry
I'm doing what (little) I can not only on the level of ideas but also in terms of practical day-to-day political involvement (which I'll tell you about sometime if you fancy catching up) to open up a space for something better.
To paraphrase Adorno (sorry - pseuds corner) the SP and the SWP are like the torn halves of a whole to which they would never together add up. The SP is grounded, consistent, with roots in the daily experience of working people and can do bread-and-butter really effectively. But they have a dogmatic approach to political ideas and an aversion to working with other organised forces. The SWP has a million and one things wrong with it in terms of its organisational approach and obsession with running everything on its own terms - and politically it can be very inconsistent and opportunist. But on the positive side it does try to engage with new ideas and is more open to working with people with a political basis of that they don't share.
Time to go (far) beyond the fragments...