butchersapron
Bring back hanging
I don't support eco, it's just a joke he was having.
Sophie's World is philosophy porn because its philosophy 'classes' are interspersed with boring bits of swiftly pushed through plot. Unfortunately, the excitement roused by the non-boring bits is minimal.
In some ways, I think existentialism is a reasonable place to start in philosophy. You sometimes need to get it out of your system before you can move on.
It's not wrong as such, but its problems regarding the dilemma of freedom are simply not problems for me any more.What d'ya mean by this??? I would really like to know. I am very much into existentialism. What's wrong with it???
**zanY** warning
I think fucking not
It's not wrong as such, but its problems regarding the dilemma of freedom are simply not problems for me any more.
I did in my edit.well bully for you then, for the rest of us mortals it will be pretty relevant.
you could also explain which problems and how you've squared them, no?
I did in my edit.
Where it verges on being wrong is that it starts from a position of free will. In my opinion, the strictly correct position to start from regarding free will is to say that it feels like we have it and we act on a working assumption that we have at least a degree of freedom, but that there is no direct evidence at all that we do. Existentialists generally demand a leap into total belief in free will. I think this is both unjustified and unnecessary.
They're gonna fuck you up kidHmmmm.... so in which way do we not have free will. Do you count the restrictions put upon us by society as a form of lack of free will????
There is no evidence for it in the natural world whatsoever. If it is there, what is the mechanism that transfers the desires of our free selves into movement of our physical selves? In all of the sciences, there is not one single piece of evidence that supports the idea that we have free will. This is not to say that we don't – I think, fwiw, that, as with time, we have a poor understanding of what we mean when we talk of freedom. While we are constrained by the parameters of the universe, time marches on at a seemingly relentless pace. When we are dissociated from that reality, we can experience a hugely dilated time. The point being that, in effect, each of us lives with our own time. Objectively, it may not exist outside us in quite the way we assume it does.Hmmmm.... so in which way do we not have free will. Do you count the restrictions put upon us by society as a form of lack of free will????
One of the boring big brains
Not quite. The correct position is one that says that we can know nothing of any god, and that the chances of any particular conception of a supernatural entity being true are vanishingly small – effectively zero – because there are infinite other equally likely but different conceptions.I bet you also insist the correct position regarding the existence of God is agnosticism?
I'm going to bed in a minute, but I'll say this.
If you ask me straight out do I believe that my free will is an illusion, I will say that if it is, it certainly makes certain aspects of cosmology much easier to understand. I think the main philosophical problem we face is our concept of time. Time and change are intimately linked in a way that I don't think anyone properly comprehends – they are in fact two aspects of the same phenomenon.
This line of thinking necessarily leads me to deny my own freedom. Yet I feel free, and if I act as if I were free, and it works most of the time.
The one thing I can't do is in any way predict the actions of those who I treat as if they were free. Basically, they are far too complicated for that.
Another problem that existentialists generally don't even address is the problem of the after-the-fact nature of consciousness. We are aware of our actions and decisions after we have made them. Our acting, free self, if indeed it is free, is most emphatically not our conscious selves, and a lot of the worry of existentialists is over nothing. Our freedom, if we have it, comes before consciousness, not after it.
Not quite. The correct position is one that says that we can know nothing of any god, and that the chances of any particular conception of a supernatural entity being true are vanishingly small – effectively zero – because there are infinite other equally likely but different conceptions.
To even talk of something called god is to misunderstand the limits of knowledge. I am effectively a firm atheist, because I hold that the very concept of god is mistaken.
To even talk of something called god is to misunderstand the limits of knowledge.
You've reversed the problem here, god has died in so much as we have removed the limits on our knowledge.
Kant is tantric sex. People go on and on about how amazing it is, but you just can't see how you are going to be able to carry on reading him make the same point for 500 pages.
He's also substantially wrong.
(although he has a lot of insight too)
I'm going to bed in a minute, but I'll say this.
If you ask me straight out do I believe that my free will is an illusion, I will say that if it is, it certainly makes certain aspects of cosmology much easier to understand. I think the main philosophical problem we face is our concept of time. Time and change are intimately linked in a way that I don't think anyone properly comprehends – they are in fact two aspects of the same phenomenon.
This line of thinking necessarily leads me to deny my own freedom. Yet I feel free, and if I act as if I were free, and it works most of the time.
The one thing I can't do is in any way predict the actions of those who I treat as if they were free. Basically, they are far too complicated for that.
Another problem that existentialists generally don't even address is the problem of the after-the-fact nature of consciousness. We are aware of our actions and decisions after we have made them. Our acting, free self, if indeed it is free, is most emphatically not our conscious selves, and a lot of the worry of existentialists is over nothing. Our freedom, if we have it, comes before consciousness, not after it.
And how do we know we've removed them?