nino_savatte
No pasaran!
Just try and get your facts straight.
LOL!!!! You lecture me? And this from an inveterate liar too.
Just try and get your facts straight.
Nino: "Liar": OK, show us when.
Making three unsubstantiated claims over 18 months and never providing the evidence to back them up.
Hiding behind a non existent ad hom to deflect from providing that evidence.
Hatred said:March 13, 2008 by Gershom Gorenberg
The student who called me told me that he saw the poster in his yeshivah. At the top it says, in Hebrew, “The Arab enemy is within Jerusalem!” Next Sunday, it says, at the end of the week of mourning for the students killed in the attack at Merkaz Harav, “We will get up and act” by marching to the house of the terrorist in the East Jerusalem neighborhood of Jabel Mukaber and demolishing it.
The particular phrase for “to act” - la’asot ma’aseh - is one consistently used by the far right for privatizing violence: The state has refrained from punishing Arabs qua Arabs, as a group, a faceless mass, so let us do it. The words carry a hint, a lynch mob murmur, of ma’aseh Pinhas - an allusion to the original angry young man, the first fanatic, Pinhas, in the book of Numbers. At the bottom of the poster are words from the Book of Esther, “To the contrary, the Jews dominated those who hated them.”
Esther is read on the holiday of Purim, which falls a few days after the planned march. The poster is a call to celebrate the holiday early with a march of angry young men into an Arab neighborhood - with a pogrom. To emulate the Jews who defended themselves from hate-enraged mobs in ancient Persia, Jews will become a hate-enraged mob in the sacred city.
It would be simplest for me to say that this is a modern aberration, a twisting of Judaism with no precedent. That’s half-wrong, though: It is indeed a grotesque distortion of Judaism, but it has historical roots.
As historian Elliot Horowitz has written in his pioneering work Reckless Rites: Purim and the Legacy of Jewish Violence, Purim has a long history as the holiday of despising Gentiles. The villain of the holiday, Haman, is described as a descendant of Agag, king of the tribe of Amalek, which embodied hatred for its own sake. In medieval Jewish tradition Amalek was equated with Christianity. For centuries, mocking Christianity was part of celebrating Purim.
(Horowitz, I should note, is an Orthodox Jew who teaches at Bar-Ilan University. He once explained to me that researching Jewish history without fear of what he would find expressed his Zionism: “Zionism mean being ‘a free people in our land’” — free to search for the truth, rather than writing history as a defense brief).
In recent years in Israel, the radical right has recast Arabs as the mythical enemy Amalek. But now Jews have guns, and real violence can replace symbolism. The massacre at the Tomb of the Patriarchs in Hebron 14 years ago took place on Purim. This was not coincidence.
So a purely academic telling of the Jewish past would say that Judaism, like every religion, has its potential for sanctified violence. Sacred texts can be read every which way. Judaism can produce an Abraham Joshua Heschel, marching arm and arm with Martin Luther King to Selma, saying afterward that “our legs were praying.” And it can produce Meir Kahane, a frothing racist who cited scripture and inspired the murderer of Hebron.
But to continue what Haim has written, there’s more to history than fact. There’s also the moral choice of what narrative to tell. Telling the bare facts alone can lead to moral relativism: Judaism has all these possibilities, all these traditions, and different Jews emphasize different ones.
To which one must answer: Some options for interpreting tradition are right and some are wrong. Some ways of learning from history contain truth, and some are lies. Heschel spoke for Torah. Kahane spoke the photo negative of Judaism, black turned white, white turned black. When Jews are too meek to insist that every human being is created in God’s image, then humility becomes cowardice, and
That’s from an essay (Hebrew original here) that my son Yehonatan published two months ago. (There is no joy like learning Torah from one’s children.)We have turned morality into something relative, a matter of taste. “Everyone has their own opinion” has become a common slogan, even if the opinion under discussion is clearly immoral, even when people advocate racism and violence, presenting them as belonging to the Torah. We have erased the commandment surely rebuke your fellow and say instead let each man do what is right in his own eyes.
Elliot Horowitz would agree that the historical precedent of Purim violence is something to overcome. This morning he sent me a short riff on the subject, which I hope will be up soon on the Net. (Update: The link is here.) He quoted the dean of Merkaz Harav, who made the dangerously inflammatory statement that “the murderers are the Amalek of our day.” If there is any metaphorical sense in which that’s true, Horowitz says, then the Jewish murderer of Hebron was also Amalek.
Which means that his example is the negation of Torah. And a march of vengeance to Jebal Mukaber is a desecration of all that is holy.
Back Nino, and yes, even a person who throws strones from cyber anonymity can take advice.
Doctor, heal thyself.
See that he rejected that extremism and had little choice to be involved when he was younger - Kahanists targetted poor, working class families in Brooklyn and took their kids away to be indoctrinated. Rachamim will tell you his story if you ask him. When he grew up, he rejected their doctrine. His story is fascinating and frightening but if he deigns to tell it, it will help many of you to understand the situation with the religious ultranationalists much better.
He doesn't seem to have shaken off his Kahanist past with any degree of success either.
I disagree with you - he has shaken that off remarkably well, considering.
I do not mistake his type of patriotism for extreme religious ultranationalism.
The 'no such thing as Palestinians' is an old propaganda and based on a lack of administrative control, rather than social or national identity, however, it is undeniable that Palestinians exist, and that their own national aspirations are as much a reality as those of Israeli national aspirations Both peoples have rights to self-determinism, but ethnically and morally, although these cannot be at the expense of the other, there are groups within these national groups that would deny the other national group their self-determinism and social/national identity.
We're going to have to agree to disagree in that case. I think it's still there tbh. It may be diluted but it's still there.
Let it go. Do you truly believe that your own personal conflict is more important that the mass conflict we are discussing in the ME forum?
I'm not for pushing away dialogue with Rachamim under any circumstance.
Sderot - Built on the ruins of Burayr, Sumsum and Najd, which were cleansed of Palestinians in May 1948. I imagine there's a fair bit of anger on the part of the descendants of those expelled. The residents of Sderot could do with knowing thier history.Sadly there is alot of anger and afeeling of impotence especially in S;derot so that we might see it happen.
Already there is an a hullabaloo about the vicious sentiment spoken by these so-called community leaders, and questions about how they can call themselves leaders.Actually Tangent, there are posters up in S'derot as well as audio tapes, of which I have one, tht call for Jewish Lw to be exacted on the family of the killer. Sadly, the Chief Rabbi of S'derot is calling for the execution of the killer's siblings, he wants them "hung from trees."
Stuff like that really bothers me. Revenge should not be exacted from innocent peoiple, even if they share the same DNA as that monster. Our traditional methods are much better. To kill a little girl for example, as this Rabbi is suggesting is disgusting.
And of course, what difference with the other - too long looking into the mirror of the enemy and one can see the enemy more clearly - so in Sderot, we have had a small number of people realising that somewhere a Palestinian grandmother is asking herself the same question - "When will the fighting stop?" - "Why were things better when Palestinians could work in Sderot?"rachamim18 said:Sadly there is alot of anger and afeeling of impotence especially in S;derot so that we might see it happen.
Well, I think he should be replaced by someone who can keep his head in these circumstances and not bray to make matters worse.rachamim18 said:There are MKs ccalling for the incarceration and trial of the rabbi under the Hate Laws but we will have to see. Hopefully nobody will do anything in the interim.
I know you don't read English very well, but Morris is not important here. It is the sources he cites that are. If Morris hd cited them incorrectly you'd be able to point to someone published saying that, but you haven't. So shut up about Morris and try dealing with the eyewitness reports of Zionists which demonstrate ethnic cleansing
Nino: I think I read English pretty good.
Certainly not as good as someone in England or who was raised in America but then neither would you be as proficient as me in Hebrew and certainly not in Arabic. Just the way the ball bounces. Glad to see you thinking of me though. Warms the heart.
The 'no such thing as Palestinians' is an old propaganda and based on a lack of administrative control, rather than social or national identity, however, it is undeniable that Palestinians exist, and that their own national aspirations are as much a reality as those of Israeli national aspirations Both peoples have rights to self-determinism, but ethically and morally, although these cannot be at the expense of the other, there are groups within these national groups that would deny the other national group their self-determinism and social/national identity.