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Dog Breath in the Year of the Plague

Vaneigem - http://notbored.org/coronavirus.pdf

“Utopia still crawls on all fours”.
:D

See also - “People of the World, One More Effort!” (PDF) at the same site.

Camatte has published an extract from a letter which relates the pandemic to his thought.
Lettre au sujet de la pandémie et du risque d 'extinction - Revue Invariance site
Although it's in French it is quite short. Unfortunately it apparently has to be read alongside the previously Unpublished Sixth Chapter unpublished 14th Chapter of 'Émergence de Homo gemeinwesen' which isn't.

#lockdownprojectsarchivevolumetwelvetynine
 
Class War are publishing a daily edition "fighting viruses and parasites worldwide"
The first five issues are up as PDFs

One - Two - Three - Four - Five

Links are being posted to the Class War twitter account

ETA: And an hour later number Six is up ;)

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English translation of the second part of an article by Léon de Mattis (first published in French at the des nouvelles du front blog) :

Corona Capital: part two - Prole Wave
Struggles often begin spontaneously, before the trade union apparatus wakes up: for example, at the Fiat factor at Pomigliano d’Arco, Italy, a wildcat strike of one hour is launched in the face of a lack of protection, followed by a four-day trade union strike and then a return to negotiations. The trade unions were torn between the demands of the base and their willingness to appeal to the “responsibility and solidarity” of the workers – responsibility which in concrete terms means, in the words of the general secretary of one of the main French trade unions, “sticking to the instructions given by public authorities”. But in a period such as this, [trade unions] fully play their role of limiting struggles and moderating protest.


Two articles by Angry Workers of the World (who have also published some other non-pandemic related articles at their website)

Workers, act now, or pay later? – Tune in and sick out! – Angry Workers of the World
In general, workers are deciding either to go off sick, or go on Universal Credit as employers wash their hands of the responsibility. In this vacuum of conscious and collective workers’ power, the media play an even bigger role in their ‘naming and shaming’ game, with companies coming under attack for 24 hours before the rapid news cycle turns it into ‘yesterday’s news’ even before the 24 hours are up. The dust settles and managers like this Bakkavor guy are either brought back, newly atoned in the glow of their ‘new training’, or another douche is brought in to replace them. The next step would be for workers to start demanding their due: full company protection (masks and distancing) or if not, full factory closure on full pay.


Global struggles against the Covid-19 regime – Early April – Angry Workers of the World
A short summary of global Covid-19 struggles – 1st to 14th April 2020
First off, we have to admit the rather random character of such summaries, as the amount of strikes, riots, protests has been massive. Rather than pretending to present a complete picture, we want to make a few points, illustrated by examples. We call internationalist comrades to take part in our collective effort to share information about these struggles – beyond the headlines – in order to be able to support them:


Yesterdays Class War Daily (PDF). Go on, you know you want to.
  • Tories Tout Another Decade Of Cuts
  • Where Is The Anger ?
  • Don't Come To Cornwall
  • Protest In Lockdown - What scope is there for action when you can't take to the streets ?
One tactic that involves us all staying at home is the general strike - that might be worth a look. Lockdown v general strike - now you see it, now you don't.
 
The Argentinian group based at the Biblioteca Y Archivo Alberto Ghiraldo in Rosario which publishes La Oveja Negra has translated their latest issue into English. [ETA: I gather this was done in collaboration with Malcontents Editions]

The articles are available online here at the bulletin's blog and the English bulletin is also available as a PDF download. They use a Mediafire link. Here's an alternative dropbox link which should enable you to read the PDF online.

Contents :
  • Coronavirus and social issue
  • The virus is capitalism?
  • Faith in Science
  • The State’s reaction
  • State of isolation
  • Public health and workforce
  • “We are at war”
  • Coronavirus did not cause the economic crisis
  • Work, work, work!
  • A return to normalcy?
And some sidebars
  • No need for a conspiracy
  • There are no “posh people”, there are social classes
  • «Let’s face it, the lifestyle we used to know is never going to return»
  • Review : Social Contagion. Microbiological class war in China (Chuang)
Our rejection of the State and all its measures is not based on ideological principle, but on our material reality of exploitation and domination. There are already plenty of voices that love to say what the State should do, hoping to be able to do it themselves. On the contrary, it is necessary to criticize State action and fight for its necessary suppression. When faced with problems that it cannot solve, we will remember that it is part of the problem, and never its solution, no matter who is in charge.

Coronavirus is exemplary in this regard. We do not deny the existence of the problem of the spread of a virus worldwide. Nor do we deny the fact that there are measures less destructive than others for the proletarian class. What we do point out is that what is intended as a solution is making the situation seriously worse.

Politicians will tell us that there is no alternative, that these are measures that can be criticised, but it would be worse if nothing were done. The few who criticise mass quarantine speak of the need to carry out large–scale testing, to isolate only the sick and people with symptoms, to focus care on the at–risk population. Those who go a little further, demand strong decisions against the private health sector, as well as economic measures ranging from massive subsidies for informal workers to impositions on companies as a brake on layoffs, full payment of salaries, even productive reconversion of some factories to produce ventilators and other health implements.

These needs, which seek to be reduced to rights by the State: the right to meet, to circulate, to demonstrate… as long as the State considers it appropriate. With our needs traded for rights, the struggle comes down to what “the State should do”. That is the trap that has allowed this massive confinement while the largest assault on the proletariat of the last decades is being made on a worldwide scale.
 
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The latest issue of New Left Review has a number of articles about the pandemic. The one's I've clicked on seem to be available without a subscription.
They include Marco D'Eramo giving Giorgio Agamben's views on the pandemic a good slap critique. The word 'denialism' is used.

Marco D'Eramo, The Philosopher’s Epidemic, - NLR

An article at the Critical-Mass blog considers 'three possible scenarios and outcomes for ending restrictions'.

CORONA VIRUS PANDEMIC – 10 - critical-mass.net
 
From the Greek group Antithesis (Αντίθεση)

Pandemic: the explosion point of the capitalist relation? - Antithesis

Certainly, state and capital are taking advantage of the situation in order to take measures against the proletariat, measures that they have been planning for a long time: e.g. the further deregulation of “labour law” (more correctly: the “exploitation of labour law”) in terms of redundancies, overtime, severance pay, shifts, distance work, employment contracts, etc. At the same time, extremely exhausting hours and shifts are imposed on those who are still working, workers are not allowed to take time offs and to go on leave. Furthermore, workers whose companies have suspended their operation receive an allowance which is even lower than the minimum wage (whereas workers with no legal contracts receive nothing at all).

The agreement that was reached in the last Eurogroup meeting for the provision of financial support to the member states through the European Stability Mechanism shows that capital will attempt to transfer the cost of the recession due to the pandemic to the European proletariat, through the imposition of structural adjustment programs, which are provisioned by the conditionality terms of the ESM. Furthermore, confinement at home is a much worse experience for penniless proletarians living in a few square meters, under miserable conditions in comparison to people who have a home and an income that minimally cover their needs – not to mention of course the luxury villas of the capitalists. For women and children living in abusive environments such a confinement turns into a nightmare.


Yesterdays Class War Daily (here PDF)

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Podcast: Peter Linebaugh (Midnight Notes) on the history of pandemics.
 
Since the last links posted at the start of the month the Anarchist Communist Group have also produced lots of pandemic related articles at their site :

6th - NHS England and the Covid-19 pandemic
6th - Age, herd immunity and coronavirus
8th - DNRs, Age and Class
8th - We are NOT all in this together!
9th - Women and Coronavirus
11th - Workplace notes
11th - An ACG careworker writes…
11th - Profit before people: Covid-19 in care homes
17th - Against the Capitalist Pandemic, Solidarity between Peoples
19th - Workers respond to the coronavirus pandemic
20th - Land, Space and Covid-19
20th - Workers and Coronavirus
21st - Coronavirus and the police
25th - Invasion of the Austerions
25th - Workplace Notes
26th - Open up the golf courses!
28th - Scrubs: the Story from the Bottom Up
We are now entering our fourth week of running one of the many autonomous scrub production units that have sprung up as forms of mutual aid across the country. We provide scrubs to all sorts of health workers who are lacking access to them in their workplaces. Staff who have had to perform C-sections on women wearing soiled clothes, scrub-less doctors bringing infections back to their family homes, workers on respiratory wards without protection, homeless nurses, social care providers looking after the elderly and disabled, trainee nurses sent to COVID wards wearing flimsy plastic aprons and bin bags. These are just to name a few.
 
The Greek SKYA (Assembly for the Circulation of Struggles) blog posted an update to the 'Brief Report' I linked to back in post #27. The site seems to be down as I post this - here's the text of the article :

Still Life: Brief update on the situation in Greece and the struggles against coronavirus politics
The following text is meant to be read as a brief companion piece to our previous letter that aimed to inform comrades around the world about the situation in Greece during the coronavirus pandemic.

– On April 3th, riot police repressed violently the hunger strike of migrants imprisoned in the detention center of Paranesti (near the city of Drama). They were protesting the awful food they were served. There were reports that police using teaser against the migrants and some of them ended up in the hospital.

– On April 8th, a 16-year-old boy from Afghanistan died after a fight inside the camp of Moria. There were reports that cops and rescuers did not come to the rescue on time. Hundreds of refugees in Moria protested on 10/04 demanding justice, rights and security. Various protests happened also in the following days demanding an end to the overcrowding, and the great fear and health and food insecurity of people in the Moria camp.

– On April 9th, a 42 year old woman imprisoned in Elaionas Women’s Prison, died. Despite her complaints overnight about constant chest pains the guard refused to organize her transfer to a hospital. In the morning she was found dead. An immediate revolt burst out, following her death. The prisoners have been demanding for more than a month protection against the virus and for the decongestion of the overcrowded prison by sending the vulnerable prisoners to their homes. The ministry responded to the revolt by commanding the entrance of riot police who intruded violently and beat up the prisoners.

– On April 18th, an uprising also took place in the detention center of Vial, when a 47 year old woman died. She was taken to a hospital but despite her condition she was sent back to the detention center where she finally died. The police used tear gas extensively and it has been reported that at least one person was sent to the hospital. Detailed information from inside the detention camp can be found here.

– In the detention center of Ritsona, which was the first to be identified with a coronavirus case and which is still under lockdown, it is reported that there is a severe lack of medicine and an urgent need for milk for the newborn babies who are at risk of hunger.

– On 10th April a series of coronavirus cases were identified in a Roma settlement in Larisa where 5000 people live. As expected, it was followed by a series of racist responses from the media, the mayor and certain local people who kept referring to the roma people as a “health hazard” and asked for the complete lockdown of the settlement. 25 people tested positive and the whole settlement has been kept since then under constant police surveillance. The people who were tested positive were then sent to a private health institution. Private healthcare in Greece received 30million euros as the government chose to fund the private health sector instead of the public one.

– Since the asylum process for newly arrived migrants has been suspended, workers in NGOs in Lesvos reported that hundreds of migrants are staying in campsites in various areas of the island, without any provision of food, healthcare or accommodation.

– On April 22th, two migrants were shot in the back with a hunting rifle outside Moria camp. They were admitted to a hospital and their condition is stable.

– An indefinite strike was called on 24/04 by precarious workers of the Asylum Department of Greek State, who denied the renewal of their contracts, because of their industrial actions.

– The first tele-strike took place on 9th April in the “Beat” taxi company, after the announcement of the dismissal of 15 employees, while shift work for “non-critical” roles was put in place, as well as “voluntary” salary reductions for all.

– Couriers and technicians working at TV broadcasting stations held protests.

– The government took advantage of the pandemic to pass an educational law that severely affects public education both for students and teachers. The law will make it even more difficult for students to enter public universities, it increases evaluation on students and teachers, increases number of students per class Besides the restrictions on movement, demonstration of teachers and students took place in Athens and Thessaloniki.

– The incomprehensible demands of an e-learning workfare program for self-employed scientists went viral on social media, showing clearly that these programs are nothing more than a quick way of giving money to private educational centers via EU funds.

– During the pandemic, the government passes a bill in Parliament titled “Modernisation of Environmental Legislation’, repealing very important environmental protection provisions. The bill abolishes the protection of natura 2000 areas, legalises arbitrariness in forest areas, gives freeway to RES companies to expand as much as they want, paving the way for further environmental destruction for profit.

The government forced an even stricter lockdown during the days of the orthodox Easter 18-20 April by doubling the penalty of “unnecessary movement” to 300 euros during these days and by forcing extended control on the reasons declared for movement.

There are multiple incidents of police arbitrariness that report:

– fines against homeless people in several places across Greece – violence and fines against migrants who couldn’t send or read the SMS of the ministry that is supposed to provide permission of movement

– fines against people who tried to come in contact with and provide medical assistance to a prison in Athens.

From a few weeks ago an English translation of part of an article by Philippe Bourrinet, originally published in French at the Pantopolis blog

Capitalism, Wars and Epidemics - A Free Retriever's Digest
Since immemorial times war has been a multiplying factor, favoring the spread of epidemics. These, in turn, generate wars against the internal “scapegoat” who is condemned to be eradicated like rats and fleas in the times of plague and typhus. Worse, epidemics can be used as a weapon of war against the “internal” as well as the “external enemy”.


From a rather different Socialist perspective the Spectre Journal has published a number of pandemic related articles including :

How 'Just-in-Time' Capitalism Spread COVID-19 - Kim Moody – Spectre Journal
No good can be produced, no service delivered, if the things that enable these activities are not made and moved by the hand of labor. If the circuits of capital and labor helped to spread this disease, so too can worker actions along these links help to bring about a new order of class power relations in the aftermath of the epidemic.

Covid-19 Denialism and Xenophobia – Edna Bonhomme - Spectre Journal
These are corona skeptics heralding caution in the name of science. At the heart of these comments is a lack of recognition for the marginalized and oppressed: an indifference that bleeds into eliminationism. Yet Wodarg and Mölling are not alone in their skepticism – in Europe and beyond. While the German response to Covid-19 is lauded worldwide as among the best and most successful, comparatively, xenophobia and racism against migrants may be its Achilles heel. While the restriction of transmission has so far been relatively effective, conspiracism, denialism, and racism in Germany have become a toxic stew, boiling below a placid surface; these may undermine successful public health interventions. What is more certain is that denialism and xenophobia directly threaten the lives of migrants now, through and in addition to spread of the virus itself.
 
Dr Lisa McKenzie has begun writing Op Ed pieces for the Russia Today website RT.com. Dr Lisa McKenzie — RT Op-ed

They include the trenchantly worded :
Guess what, liberal thinkers? The working class doesn’t need your condescending op-eds - Russia Today

The latest is
If the UK government brings in a new round of austerity to pay for Covid-19, it’ll spark civil unrest that will see cities burn
My prediction is that we will have Austerity ‘Mark-Two,’ then we will see widespread civil disobedience and riots on the streets of Britain's towns and cities, and the rich will need all their private jets, private Islands and safety bunkers to try to escape from the thing they fear the most – the angry mob seeking justice.
 
English translation of another article by Santiago López Petit (see post #1). Originally published at the Spanish site Lobo Suelto!

Coronavirus as theatre of truth - Autonomies blog

#Todoirábien [#Everything will go well] is a lie. #Yomequedoencasa [#I will stay home] is a condemnation.

Confinement equalises because it places everyone in the time of waiting, and at the same time, it makes visible the existing brutal inequalities. 62% of those killed by coronavirus in New York are black and Latino. In Barcelona, 0.5% (500/100,000, the highest rate in the city) of the population in Roquetes (Nou Barris) is infected with Covid-19, in contrast to 0.07% (76 / 100,000) in Sarrià-Sant Gervasi. The truth is suffered and spread by contagion.

That is why the State wants to close the theater of truth as soon as possible, but the accumulation of the dead prevents it from closing the door. Its will would be to deploy as soon as possible the space of what is possible, of some totally newly dimensioned possibility and within the reach of only a few. To live life (permanently) in travel, an apparently free and deterritorialised life, from now on, can only be done by those who have money. The rest will be fixed pieces tied to infinite debt.

Despite how terrible it is not to have a window from which to see the sky, or to be completely alone, confinement supposes a certain disengagement of order. The balconies speak to each other. Faces that have never been seen, are recognized. For a few moments, we are together outside the capitalist machine, and then, the force of the pain gathered within becomes itself indestructible.

It would be too senseless to affirm that, inhabiting confinement, we have torn away a space of freedom from this oppressive and unjust reality. But when the will to live is separated from the life mobilized by capital, we stop being victims. These are moments of strange freedom that terrify power. To us, they put us before an abyss, and then, we get a knot in the stomach. It is not the abyss of uncertainty but that of the truth of a bifurcation that the theater of truth reminds us of at every moment. We have to choose whether we want to continue being a terminal or node of the algorithm of life that organises the world or an electric switch for turning off the nightmare that surrounds us.
 
Interesting new article by the Angry Workers of the World :

The Covid-19 regime and the working class: potentials for unification versus new divisions – Angry Workers of the World

In early-April we wrote a political summary of some of the global working class struggles under the Covid-19 regime. We want to reiterate that ultimately it will depend on these struggles as to whether the current crisis will result in deeper divisions within the global working class or lead towards unification.

Still, we can analyse some of the material boundaries and confinements that these struggle take place within, set by the peculiarities of national markets, the specific sectorial conditions or state interventions. Here we see a difference between divisions as outcomes of ‘market movements’ and those resulting from targeted state policies. Our main question is: where do divisions deepen and where are they weakened?

We deliberately keep this summary short and schematic, in order to facilitate further discussions. We see it as part of our collaboration in the internationalist website: feverstruggle.net

Section headings :
1) Technocratic control over the core sectors and periphery
2) Division between manual and intellectual workers
3) Labour market control and citizenship
4) The situation in the ‘informal economy’
5) Division between working class and ‘petty/lumpen bourgeoisie’
6) Differences for workers in big and small enterprises
7) Division between home-owning and renting working class
8) Aggravating crisis of the working class family
9) An increase in sectoral differences and subsequent changes in the hierarchies of the international state system
10) Divisions based on previous struggle experiences
11) The current left is a hindrance in our efforts to understand the divisions and develop a working class strategy
 
The Argentinian group which produce La Oveja Negra (The Black Sheep) [see post #34 above] have produced a couple of leaflets for Mayday. Here's a rough translation of one of them.

Coronavirus and Work - La Oveja Negra

The measures taken by States and businesses around the coronavirus have exacerbated the precariousness and misery which our work subjects us to every day. All forecasts indicate terrible times ahead for the proletarian class: rising unemployment, restructuring and the relaxation of laws regulating employment. The toxic and contradictory world of work expels us but at the same time it needs us. And for that reason it blackmails us, constantly impoverishing our conditions of life.

During the quarantine diverse forms of distance working have been imposed, without additional remuneration and with little or no training. Forced adaptation to working via the internet is a reality for millions of workers employed by private companies and State institutions. In addition to the separation from fellow workers, this situation further blurs the boundaries between waged work and the rest of life.

The global bourgeoisie expresses itself through it's spokespeople and managers. They talk of electronic commerce and logistics. They predict and outline a more sedentary life, with distance learning and the "benefits" of teleworking. They point to the "savings" in transport costs for those who work from home, but not to those made by employers in particular, and by the capitalist system as a whole [2].

In the domestic sphere we experience greater pressure, either from the intensification of household tasks—for example, the education and care of children, or dealing with health issues in face of the reduction of care in different sectors—or at the level of work itself, be it working from home, absorbing the impact of unemployment, or through the enormous difficulties of informal work in a situation of confinement.

Online shopping businesses and home delivery services, with their distinctive precariousness, have notably expanded as a result of social isolation. The current situation reminds us of the underlying meaning of commodity fetishism, through which social relations in reality are relations between things through people: it's only commodities which continue to circulate while people are just permitted to circulate in the form of labour power. Some, like workers who undertake "essential activities", through imposition, others because they have no choice, like those informal workers who leave home through necessity and are exposed to sanctions. They escape to work as to a plague, all the more so where there are additional risks. But for the vast majority of proletarians there is no alternative except miserable subsidies, or fiery speeches about universal income and wealth taxes.

The many labour conflicts against dismissals, suspensions and cuts, and over the terms and conditions of work, face a war economy, in which the trade unions and "social movements" repeat as one the sacrificial discourse of State and Nation. Fear has become incarnate and is a terrible obstacle to collective reflection and action. Forecasts speak of hundreds of millions of unemployed worldwide as a consequence of the measures taken in connection with the coronavirus, and a brutal increase in poverty on top of the misery which already exists. It is stressed, however, that this is all done in defence of health and life.

Mass isolation subjects us to one of the greatest situations of global proletarian powerlessness in history. It's not just the discourse of war and the appeals to citizens in the name of the common good. Struggle itself becomes an illegal activity. Travel, meetings, mobilizations and even expression via the internet are repressed and censored.

This May Day, a historic day of proletarian struggle worldwide, we should remember that even in the most adverse times only struggle can change our conditions of existence. That the struggle to emancipate ourselves from work is as urgent as a plate of food or as taking care of an illness. It's necessary to break our isolation, to preserve our sociability and our organizational spaces, and retake the streets. To confront Capital and all its plagues. Every struggle has risks and responsibilities, which we collectively assume on a daily basis. Leaving ourselves at the mercy of the State will always be our worst option.


[1] For a deeper look into different aspects of the current situation see La Oveja Negra no. 69; Coranavirus and Social Question [see post #34 above]

[2] These were statements made by President Alberto Fenandez, in an interview for Perfil and Net.tv published on April 12th. To which he added that Peronism will be "the party of workers and teleworkers".
 
Three different anarchist perspectives.

The Anarchist Federation have produced a Pandemic Special issue of Organise! Available here as a PDF.
We must stop with the dilly dally and set about work empowering the local voices. We need to be push back and get busy organising at the grass root, setting up ad hoc tenants unions, strike assemblies and fronts for action various. It is critical that we help empower our communities as the government continues to spew false promises and lies. Our greatest weapon right now is every day mutual aid, the more we strengthen the bonds in our neighbourhoods the more people come to the realisation that they don’t need any parasite, blue or red, to tell them who they are and what they should do with their lives.


The last two issues of D.i.Y Culture are also 'pandemic specials'. No. 6 available here as a PDF and No. 7 available here as a PDF Those are dropbox links so you can also read them online. Amongst other things articles by Dr Lisa McKenzie and in number 7 a short piece by Martin Wright.


From an insurrectionary anarchist perspective the unsigned The Road to Hell Is Paved with Good Intentions: COVID19, Corbyn and ‘Crisis’.
This has circulated as a PDF (for example here ) but can be read as a web page at this link. Apparently begun after the General Election as a critique of anarchists voting for the Labour Party it has been extended to reflect on the situation created by the pandemic.
 
Three different anarchist perspectives.

The Anarchist Federation have produced a Pandemic Special issue of Organise! Available here as a PDF.



The last two issues of D.i.Y Culture are also 'pandemic specials'. No. 6 available here as a PDF and No. 7 available here as a PDF Those are dropbox links so you can also read them online. Amongst other things articles by Dr Lisa McKenzie and in number 7 a short piece by Martin Wright.


From an insurrectionary anarchist perspective the unsigned The Road to Hell Is Paved with Good Intentions: COVID19, Corbyn and ‘Crisis’.
This has circulated as a PDF (for example here ) but can be read as a web page at this link. Apparently begun after the General Election as a critique of anarchists voting for the Labour Party it has been extended to reflect on the situation created by the pandemic.

I'll give that a read, even though it's from 325 magazine with their strategy of setting fire to bins and not tidying their bedrooms for the revolution.
 
I'll give that a read, even though it's from 325 magazine with their strategy of setting fire to bins and not tidying their bedrooms for the revolution.
It's certainly on 325 as well. The PDF I linked to was posted the same day at the 'actforfree' blog and is listed as a file that had been submitted to them. Both sites are listed in the bibliography but it's not clear to me that either originated it. However who can tell. In the online world of anonymous anarchist fun it always seems to be Thursday and there is no way of telling who is the Man. They might all be.

(I chose not to link to 325 because while I have no particular problem with bin burning or untidiness I've also seen it cheering on some (IMO) very stupid shit from a safe distance).
 
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Something from Viewpoint magazine here

 
A new piece from the Haringey Solidarity Group :

For years we had to accept “austerity” as Britain didn’t have any money. Ordinary people had to “tighten their belts” while the rich became super rich. But Britain was “skint”. We ‘couldn’t afford’ pay rises or increases in benefits. Hospital beds were lost, NHS staff were treated like scum. Jobs we knew were important were seen as “low skilled” so bosses paid minimum wage and use zero hours’ contracts. Prisoners and asylum seekers were “evil” so the only option was to lock them away.

Well isn’t it funny (no) what a virus can bring about!

Covid-19: No going back to 'Business as Usual'
 
More from the ACG:


 
Wildcat speak:

A preventable massacre
Why did so many people in Italy die during the Corona crisis?


We wanted to know how to explain these very different developments and we started a "bi-national inquiry” during the last week of March. We sent out the first results on an Italian mailing list on the 7th of April. None of us is an expert on epidemics, so we started by looking at everything we could find: the age structure, the problem of multi-resistant germs, more intensive contacts between the generations, air pollution... obviously, all problems that play into the equation - but then we came across the criminal machinations between businessmen and politicians and the fact that the same manufacturers who, by hook or by crook, have maintained production, also run private clinics and old people's homes...
 
Rare translation of a recent-ish Sanguinetti piece wherein he says what he has been saying for 50 years now and implicitly defends bourgeois democracy etc, not a very elegant position for the one true situationist (i think debord may have called him that) to end up in. Suggests that mass class struggle is on the way coming from those not covered by the initial raft of financial measures, wonder what he thinks now that they are covered? Not an endorsement of Winter Oak by me obv,

Occidental Despotism.

Moreover, the counterinsurgency approach adopted immediately and everywhere in what is improperly called the “war on the virus” confirms the intentions underlying “humanitarian” operations in this war, which is being fought not against the virus, but against the rules, rights, guarantees, institutions, and peoples of the old world. I am speaking here of the world and institutions that have been established ever since the French Revolution and are now disappearing before our very eyes in the span of a few months, just as quickly in fact as the Soviet Union disappeared. The epidemic will end, but not the measures, possibilities, and consequences it has unleashed, which we are now only beginning to experience. These are the birth pangs of a new world.

We are witnessing the decomposition and end of a world and a civilization, that of bourgeois democracy with its parliaments, its rights and powers and counter-powers. These are now completely useless, since laws and coercive measures are dictated by the executive branch without being immediately ratified by parliaments, where judicial power, and thus the power of free opinion, loses all semblance of independence and hence its function as counterbalance.


-----



Which reminds me, Ken Knabb/Bureau of Public Secrets put together some stuff that may have been missed in the above links. I certainly missed the Reeve piece.
 
More from the ACG:


 
This may just sneak in under the radar:

How Not to Tackle COVID-19: Butler’s Anticapitalism

Butler now uses terms that she has largely avoided throughout a long and distinguished career: “market-driven,” “capitalism,” “inequality.” This is good to see. “Capitalism Has its Limits,” her title declares. And yet, the author’s fretting and fidgeting suggests a profound discomfort with these basic terms—and a desire to redefine, domesticate, and pacify them.

The fidgeting is evident on many fronts. It takes a certain amount of intellectual heavy-lifting, for example, to reduce capitalism to one of many -isms that might equally reduce one’s life chances or access to healthcare. (Although not, apparently, as much as you might think, since everyone on the neoliberal left does it all the time.) Butler is thus careful to invoke “nationalism, white supremacy, violence against women, queer, and trans people, and capitalist exploitation” as coequal factors in “radical inequality.” This ritual invocation—plus the pivot from exploitation to discrimination (“The virus alone does not discriminate, but we humans surely do, formed and animated as we are by the interlocking powers of nationalism, racism, xenophobia, and capitalism”)—serves to ward off charges of vulgar Marxism, no doubt, and to keep the narrative securely within the bounds of academic and foundation liberalism. (Establishment liberalism denounces inequalities so long as they can be traced to prejudice and discrimination; about exploitation and class inequalities it has much less to say.)

...

The magic of essentialist thinking today is to turn select forms of disproportionality—which is to say, measures of statistical probabilities—into self-correspondence: identity. Karen Fields and Barbara Fields call this form of self-deception “racecraft” (a play on “witchcraft”); others call it “identitarianism.” This move forecloses questions about who else might share disproportionate risks and why. In fact, many of the disparities that are presented as racial are better correlated to class inequalities. Rates for hypertension, heart failure, stroke, type 2 diabetes, and end-stage kidney disease are all inversely correlated with income, while people living in low-income areas are also less likely to receive treatment for these and other ailments. Whites and blacks with a high school education or less (a statistical proxy for lower-working-class) today have the same life expectancies, and they are considerably less than life expectancies for better-educated (more middle-class) sectors. An adequate accounting for this business, then, would draw out the similarities in life chances and life expectancies between, say, whites in the eastern midlands, African Americans in inner cities, and other low-income populations devastated by decapitalization and deindustrialization. Our liberals abhor this idea and the chain of associations it sets in motion, as it leads the conversation back to class and political economy.

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Butler’s intellectual pedigree is on clear display when she tries to come up with a substitute for Sanders’ slogan, “healthcare is a human right.” She proposes instead the language of moral and “social obligation”: aspirants to universal health care “would have to convince the American people that we want to live in a world in which none of us denies health care to any of the rest of us.” The problem with this hortatory reframing—which mirrors the language of French functionalists Emile Durkheim and Marcel Mauss a century ago when they attempted to recast something like socialism in distinctly nonsocialist terms—is that the moral logic of obligation relegates key questions to the background and leaves social inequality conceptually in place. (Mauss famously imagined a modern social contract in which different classes and sectors would essentially give gifts to each other.) To put matters starkly, what Butler really proposes is a sort of noblesse oblige: No one (with resources) should deny anyone (without resources) access to healthcar
 
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