littlebabyjesus
one of Maxwell's demons
Yes, it does. It is an intentional being that acts for reasons that it itself determines. Beyond that, I'm inclined to think that the 'problem' of freedom is not really a problem at all, merely a badly posed question. It is a theoretical question that could only be answered with information that necessarily is beyond us. It's on a level with the question 'why is there something rather than nothing'. In the end we are left in awestruck silence.The obvious sense is the conscious body, the human. That, we are. So, we are ourselves.
The question is, can this conscious body choose its future to at least some extent? And what does that mean?
There is something rather than nothing.
We do exist as organised beings that act for reasons that we ourselves determine. But is the act of deciding itself an act that cannot ultimately be separated from the act decided upon? I don't know - but there is no evidence that it can be, and you're back to Decartes' problem of proposing a mechanism by which it is if you think it can. As far as I know, no practical problem has been formulated that depends on an answer to this question. I don't see that it makes any practical difference either way.