ResistanceMP3 said:
well you might want to avoid the jargon of philosophy, but this is where our fundamental difference lies. I don't agree with you. And like you say, if we do not agree on the fundamentals................
OK but don't say I didn't warn you.
ResistanceMP3 said:
For me, one of the three fundamental elements of the philosophy Marx uses to understand the world, is the dynamics. What Hegel gave to him, that everything is in a process of change. This is not a linear process, it can roll backwards forwards, sideways, revolution and counterrevolution. But whatever, social evolution never remains in stasis.
In my view the Heraclitan aspect of Hegelian dialectics is the dodgiest aspect, I think stasis is just as dialectical as dynamism - but I'm being a bit obscure here and I accept that the recognition of a dynamical social world is important.
ResistanceMP3 said:
For me, this means that the relationship between the base and superstructure, is like the relationship between two teams in a tug of war. At some times in the process of social evolution one side may have more influence than the other, just as in a tug-of-war. Sometimes The economic base may play a more determinate role. At other times it can be the ideological/governmental/social superstructure. I do not believe Marx was an economic determinist. I believe For him the economic base does not determine what will happen in the future. For Marx, the social relations part of the ideological superstructure, can become a fetter. The social relations can become such a barrier to the revolution that the economic base dictates, that he can result in the common ruin of the contending classes. so i do believe you mis-interpret Karl Marx.
I don't believe what you say is an example of dialectics - briefly, economic base and ideological superstructure are dynamically inter-related.
You have stated thesis: "Sometimes The economic base may play a more determinate role"
And anti-thesis: "At other times it can be the ideological/governmental/social superstructure"
*But* as you leave it, each is just the negation of the other. Where is the synthesis (the negation of the negation)?
Dialectics always sees the thesis as primary. If it were not then the negation of the anti-thesis would be the thesis. That is, the negation of the negation is just the thesis as in classical logic.
Besides, Marx was pretty clear in the German Ideology:
"In direct contrast to German philosophy which descends from heaven to earth, here we ascend from earth to heaven. That is to say, we do not set out from what men say, imagine, conceive, nor from men as narrated, thought of, imagined, conceived, in order to arrive at men in the flesh. We set out from real, active men, and on the basis of their real life-process we demonstrate the development of the ideological reflexes and echoes of this life-process."
That's not to say that ideology can have no effect on the real life process, it is just that the materialist dialectical method must start with the real life process.
Quite possibly this is a fundamental weekness in Marx and dialectics. However I think that the materialist monist statement:
"The history of all hitherto existing society is the history of class struggles."
is still more powerful than the eclectic statement:
"The history of all hitherto existing society is the history of class struggles and ideological struggle as well."
ResistanceMP3 said:
But Even if you do not agree with me on this, you have conceded above that the ideological does effect the base. "No, both the base and superstructure effect one another", and so you have conceded the single sentence you extracted from the Socialist-Worker article was at least partially right. I would argue with the current state of the economy, labour market, and class conflict it is mostly right.
The quote dismissed the possibility of a particular material factor (immigration) that produces chauvinistic prejudices within the working class that Marx insisted was crucial.