ResistanceMP3 said:"1) the material world, including our social existence, is prior to our ideas about it." that is exactly what I said, Marx is talking about where ideas come from, he is not talking about the existence of the dialectic in the material world. He is making a riposte to the suggestion by Hegel (started by Aristotle wasn't it) that ideas, philosophy, has a material existence. in fact they argue the idea existed before everything material. However, this is what you forced me to think about, aren't both Hegel and Aristotle correct to some extent? What I mean is, yes the dialectic is purely an idea, a mental tool with which to understand the world, but isn't it also observable in the material world? Can we not observe the dialectic in the Acorn and of the oak tree. Isn't the dialectic of observable in nature before the existence of man, and after the existence of man? From big bang to "big bounce"? (the "big bounce", is a recent theory that there have been previous big bangs to this one.)
I wasn't thinking that deeply, but some comments:
I think you are wrong to say that Hegel or Aristotle said that ideas have a material existence - it might be better to characterise them as saying that matter has an ideal existence. I'd have to refresh myself on this, though.
You make a good point about the dialectic being observable in the natural world. Now I would tend to disagree, but you do have Engels on your side.
But anyhow, how about instead of talking about the dialectic as an idea or an observable fact, talk about it as a method?
ResistanceMP3 said:having said all that, I am not an ideological determinist like Hegel and Aristotle. The superstructure, the class relationships, schools, Church, government and etc, is the fruit of the material base, just like the tree is the fruit of the Earth.(a bit like your glass and table and example). However, unlike the tree and the earth, the destruction of the ideological superstructure can also lead to the destruction of the material base, "the common ruin of the contending classes". Once the superstructure and the economic base become a whole, Slave Society, feudalism, capitalism, neither determines the other, they are a inseparable whole. Together the superstructure and economic base are the thesis feudalism, which can only be negated by a new antithesis a new economic base and superstructure capitalism. If the new whole antithesis, the new superstructure of capitalism had not won in Britain, there would have been the destruction of both the economic base and superstructure of feudalism. which is clearly not the case with a tree resting upon the earth. You can destroy the tree, without destroying the productive potential of the earth below it.(Hope that make sense)
I would say that superstructure and base do not *become* a whole but *are* a whole. I don't think ideology and the economic basis of the ideology are seperable at *any* point in time.
I'm not entirely convinced about the ideological superstructure being the cause of economic collapse as in the collapse of the Roman Empire, but even if it were it would not change the point that the ideological superstructure rests upon (as distinct from is determined by) the economic base. My main point with the glass on the table was that determinism either way is not the central question.
ResistanceMP3 said:now, as far as I understand it, SW is not arguing that the ideological determining everything. SW is merely arguing that at this moment in time the emphasis in the class struggle, what is happening in the class struggle, what is observable, is a lack of material struggle mass strikes and an out right capitalist class offensive, whilst at the same time there is a massive struggle over ideas. The anti-war movement, the anticapitalist movement, UNFORTUNATELY, are more of an ideological struggle rather than mass strikes, occupations, etc. How does this relate to immigration? See my previous response to dur.
I disagree here. It seems obvious to me that both mass strikes and the anti-capitalist movement, for example, are simultaneously economic and ideological, which is not to say there are no differences.
My unfortunate message is that ugly ideological phenomenon like racism in the working class cannot exist unless it rests upon the real social existence of the working class. This is not to say it cannot be overcome, just that it can't be talked away.