frogwoman
No amount of cajolery...
That's interesting but it's not really on point.
It is, I'm afriad.
That's interesting but it's not really on point.
Right, now extend your logic to my post. The one about The South African Constitution.
Thanks for making exactly my point and undermining your earlier post to me -the one that started this. The one in which you assumed that form and content were the same and that was a reply to my one that didn't.Form is different from content.
The fact that two peoples have histories doesn't mean that they share them.
I heard that they changed the law to give people in my situation the right to return, which is hilarious tbh as half my ancestors aren't even Jewish.
Thanks for making exactly my point and undermining your earlier post to me -the one that started this. The one in which you assumed that form and content were the same and that was a reply to my one that didn't.
You're on a roll here. Which lottery numbers should i not do this week?
Form is different from content.
The fact that two peoples have histories doesn't mean that they share them.
The fact that a state relies on some ethno-linguistic founding narrative is far from remarkable.
In fact, it'd be pretty odd if it didn't.
The fact that a state relies on some ethno-linguistic founding narrative is far from remarkable.
In fact, it'd be pretty odd if it didn't.
You're going to have to spell this out for me here because I'm really not sure on what basis you found your triumphalism.
Who gives a shit what it's called? i suspect that dylans is in favour of the same thing i am, ie one secular, democratic state.
Actually it is remarkable. There is only one other state in the world born on the basis of equating religion with nation and that country was born at almost exactly the same time. That was Pakistan born in 47
I made a fairly in depth post about it earlier but it was a bit swamped in all the hysteria after the flotilla attack. It is directly relevant here.
http://www.urban75.net/vbulletin/showthread.php?p=10715136#post10715136
I think that one of the problems is how to achieve that secular democratic state. At the moment both Palestinians and Israelis give a big shit about what its called and the local rulers on both sides use their fear of being swallowed within a secular state to keep themselves in control.
I guess there are similarities with the situation in Northern Ireland and I'm going to be 'contraversial' (for a leftie) here. As much as, ultimately, such false identities should not shape the people of each example - they do. And, as much as the 'easy' option on northern ireland (at least in theory...) was to support a united ireland - ignoring the fears of the protestant (then...) minority the reality was that you could not simply wish that minority away any more than one can israeli jews. I've heard some supposed left wingers talking about pushing the israeli state into the sea. But it just is not going to happen.
The only way for for a secular and united state would be through the mass struggle of both palestinian and israeli working class(es?) breaking with their own rulers - to break those peoples from their state we have to recognise their fears - the fears that help to ally them to that state at this moment in time (of the israeli working class in particular).
I don't have any easy answers to what I am raising but would be interested in what folk think is a solution to the conundrum - assuming, I guess, that folk already recognise that israeli jews do exist - regardless of the artificial creation of the israeli state?
I compared the Israeli state to the South African state, you said i was comparing the people - i pointed out that i wasn't. You then went on this bizarre ramble to show they were one and the same. Now you realise that you were wrong to do so. Simple.
The idea of the people - important difference.
And my point was that to argue that groups are similar because they both rely on a founding narrative is anaemic. All groups rely on a founding narrative. It's the content of the narrative that provides genuine difference.
The idea of the people - important difference.
And my point was that to argue that groups are similar because they both rely on a founding narrative is anaemic. All groups rely on a founding narrative. It's the content of the narrative that provides genuine difference.
If you think there's a mechanical relation between 'a people' and constitution's imposed on them then you're even slower than i first suspected. Constitutions as expressions of the people's will
You're making my point for me btw. Carry on.
Exactly.I compared the Israeli state to the South African state, you said i was comparing the people - i pointed out that i wasn't.
@dennisr
You talk about states and identities, but the question is not that different people have different identities it is the democratic nature of the states in question. Israel is not a state of all of it's citizens. You can eshew this struggle for democratic rights of Palestinian Israelies but then it becomes very difficult to see how some sort of workers' struggle uniting Israelies and Palestinians can be possilbe.
Thing is, if the palestinians didn't exist...
Thing is, if the palestinians didn't exist, the social and economic divisions within the israeli jewish community are such that there would probably a civil war there anyway. Ironically this stuff is probably what keeps Israel internally "stable".
Thing is, if the palestinians didn't exist, the social and economic divisions within the israeli jewish community are such that there would probably a civil war there anyway. Ironically this stuff is probably what keeps Israel internally "stable".
...it would be necessary for Israel to invent them.
Yes you are right. You are supported by the law of return as they changed this the law in the nineteen-seventies.
Ironically, your conversion to reform Judaism and your non-Jewish mother would mean you wouldn't be recognised as Jewish by the orthodox rabbinate.
You can do fast track quickie orthodox conversions though now ...
you might need to get out of the car for the circumcision, unless the rabbi sat in the passenger seat while he sorted you outI'd like a drive-thru conversion, like the weddings you can get in Vegas.
Israeli society is heavily stratified, largely along racial lines. In the 2001 census it was 72% Jewish, 22% Arab and 6% "other", mostly immigrant workers on a revolving door policy. The latter group were brought in to replace Palestinian labour when they instituted external closure in the early 1990s. Jewish Israelis are further stratified, with Ethiopian, Arab and Russian Jews at the bottom of the heap - Ethiopian Jews because they are black, Arab Jews because they are Arabs, and Russian Jews because they do not have to prove Jewish ancestry to claim citizenship.Don't get me wrong - I'd agree that the question is 'the democratic nature of the states in question' - its how the folk on the ground are able to are able to change the nature of those states (or ultimately overthrow the present states). My thinking is that the strength of the israeli state is that a section of the regions working class are, in effect allied to it (as with NI) - so the strategy to change the nature of that state (or overthrow...) must first be to break that section of the WC from that state.
In practice - linking the day-to-day social struggles on immediate issues to wider struggles, including against racism, national oppression and occupation.