ViolentPanda
Hardly getting over it.
Elohim gadol!
I've always preferred "kill 'em all, let G-d sort them out" as a battle-cry, myself.
Elohim gadol!
which billion people?
if you mean the billion or so Muslims of one sort or another, I think you're barking up the wrong tree if you think that preventing them from chanting 'God is Great' on demonstrations is going to in any way win their hearts and minds.
And as for the prohibition against depictions of prophets and for that matter other people or animals, that's not extremist either, so far as I'm aware, that one's actually universal, painting or sculptures of animals or people are haram.
you do actually realise that you're talking to two different posters in that post don't you?
lol - yeah nice pics, and tbf it wasn't actually you who'd originally posted up about wanting people chanting "Allahu Akbar" to get kicked off demos, your arguement appears to be much more nuanced and thought out from what I can tell after rereading your posts.embarrassed...oops. No.....Damn it was a fucking good post too. Oh well, did you like the pics of Mohammed?
I will see if I can do a fancy edit to hide my shame.
Plus some protest songs..
Thank you, apology accepted.It wasn't my intention to misrepresent you and if I gave that impression i apologise
You might think it's a reasonable assumption that religious slogans *should* be seen as political, on a political demonstration, but it doesn't make it true. Btw, saying "should" makes it more of an assertion, rather than an assumption.Yes and I asked you which Muslims, It seems to me to be a reasonable assumption on a political demonstration particularly around an issue that is increasingly being seen in religious (as opposed to national or ethnic terms) that religious slogans, like all slogans on a demonstration, should be seen as political. I say now I remain unconvinced by what I think is a tendency in your posts to strip them of their political character.
AnnO'Neemus said:And you're part of that problem, because you're projecting Islamist political ideologies on to many moderate Muslims for whom it wouldn't have that political undercurrent, for whom it would simply be something they do instead of clapping, because they understand that to be disliked or even haram
Dude, you're seeing the bogeyman everywhere.dylans said:No liberals like you who ignore currents of Islamist discourse within Muslim communites or worse paint those trends as universal are the problem. Your argument helps disarm those opposed to Islamism in the fight for the hearts and minds of a billion people.
But I pointed out that to *some* Muslims it's equivalent to clapping, and she just acknowledged my post and didn't come back at me trying to assert that all Muslims who say "Allahu akhbar" actually have some underlying political Islamist agenda....I think anyone who starts shouting "Allahu Akbar" or anything on those lines on these demos need to be kicked off the demo and asked to go home tbh.
I didn't respond to that, because I felt I'd already explained that people might not have been "randomly shouting 'God is great'" *some* Muslims might be shouting it as an alternative to clapping.danny la rouge's reply to discokermit said:The context is whether it is helpful for anyone (Wesleyan, Catholic, Hari Krishna, Jewish or Muslim) to be randomly shouting "God Is Great" at a demo. It isn't, and whoever they are should be asked to leave it out.
...I'm with Danny on this one and though I don't think people should be asked to leave a march because of it I think it is divisive and people should be challenged on it and told to pack it in. I don't want to March under a Hamas banner and I don't want to march under Hamas slogans.If they want to turn the march into a march for Hamas they are free to organise one of their own. They won't because it will be 3 men and a dog
The Israeli government has been forced to apologise for circulating a spoof video mocking activists aboard the Gaza flotilla, nine of who were shot dead by Israeli forces last week.
...
A similar press office email was sent to foreign journalists two weeks ago, recommending a gourmet restaurant and Olympic-sized swimming pool in Gaza to highlight Israel's claim there is no humanitarian crisis there. Journalists who complained the email was in poor taste were told they had "no sense of humour".
Last week, the Israel Defence Force had to issue a retraction over an audio clip it had claimed was a conversation between Israeli naval officials and people on the Mavi Marmara, in which an activist told soldiers to "go back to Auschwitz". The clip was carried by Israeli and international press, but today the army released a "clarification/correction", explaining that it had edited the footage and that it was not clear who had made the comment.
The Israeli army also backed down last week from an earlier claim that soldiers were attacked by al-Qaida "mercenaries" aboard the Gaza flotilla. An article appearing on the IDF spokesperson's website with the headline: "Attackers of the IDF soldiers found to be al-Qaida mercenaries", was later changed to "Attackers of the IDF Soldiers found without identification papers," with the information about al-Qaida removed from the main article. An army spokesperson told the Guardian there was no evidence proving such a link to the terror organisation.
http://www.guardian.co.uk/world/2010/jun/06/israel-youtube-gaza-flotilla
Okay, let's rewind shall we?I thought the discussion had moved on from that. I was talking about Annes tendency to claim as universal or representative of Islam as a whole themes which most definitely are not universal, such as the presentation of images etc.
You and I know that it's in the Hadith [i.e. for those who don't know what the Hadith are, it's not the Quran, it's the various books of sayings of the prophet Muhammad as collated by various followers].AnnO'Neemus said:And as for the prohibition against depictions of prophets and for that matter other people or animals, that's not extremist either, so far as I'm aware, that one's actually universal, painting or sculptures of animals or people are haram. That's why Islamic art tends to be geometric patterns and calligraphy. As to whether people comply with that prohibition, or whether they are liberal and choose to ignore it or turn a blind eye, that's different, but I don't think it's disputed that it's prohibited. Or at least that's my understanding of that issue.
Okay, I perhaps shouldn't have said universal, you're quite right it's related to a prohibition on idolatry. I acceptdylans said:...What is forbidden is the worship of images, something shared by all Abrahamic religions
So, do you stand by what you've said?dylans said:No liberals like you who ignore currents of Islamist discourse within Muslim communites or worse paint those trends as universal are the problem. Your argument helps disarm those opposed to Islamism in the fight for the hearts and minds of a billion people.
No, it was actually frogwoman.But I pointed out that to *some* Muslims it's equivalent to clapping, and she just acknowledged my post and didn't come back at me trying to assert that all Muslims who say "Allahu akhbar" actually have some underlying political Islamist agenda.
I didn't say asked to leave, I said asked to leave it out. As in, asked if they mind desisting. My reasoning is that I don't go around shouting "I quite agree with Darwin" at demos. That said, I was unaware of the clapping thing. I know plenty of Muslims who do clap, but of course I am aware that there are differing interpretations.And then dylans posted, agreeing with Danny (and frogwoman's original point) that people shouting "Allahu akhbar" should asked to leave
And then dylans posted, agreeing with Danny (and frogwoman's original point) that people shouting "Allahu akhbar" should asked to leave,
I'm with Danny on this one and though I don't think people should be asked to leave a march because of it I think it is divisive and people should be challenged on it and told to pack it in
oYou're the one who waded in from the start saying that it's political, basically no ifs or butts, it's political, it's Wahabbi, it's Shia, it's a Hamas supporter.
Just because you assert that, repeatedly, doesn't make it true. It doesn't follow that the more you assert it the more true it is.
I was referring to clapping. I was referring to *some* Muslims. And you're the one who has had a tendency to make sweeping generalisations about how saying Allahu akhbar is political.
And those paintings don't prove that painting people or animals is permitted. It just proves that paintings of people or animals exist.
*Some* Muslims do things that are prohibited. That doesn't mean they are permitted.
You and I know that it's in the Hadith [i.e. for those who don't know what the Hadith are, it's not the Quran, it's the various books of sayings of the prophet Muhammad as collated by various followers].
Okay, I perhaps shouldn't have said universal, you're quite right it's related to a prohibition on idolatry. I accept that clarification/ correction.
You're tip-toeing round the edges of saying that Muslim=Islamist or Islamist tendencies
israeli navy has just ratched up another 4 kills for the week, this time palestinians, apparently in scuba gear
http://news.bbc.co.uk/2/hi/world/middle_east/10252229.stm
While diminishing water resources are a global concern, in Palestine the struggle for water is not against global warming or multinational corporations, but for access to water, and against contamination of what precious resources there are.
Mohamed Ahmed, director of the Water Control Department in the Palestinian Water Authority (PWA), says "there continues to be a very rapid depletion and deterioration of ground water."
The main source of water is the coastal aquifer and ground water, which serves Gaza's agriculture, commercial, industrial and public sectors, says Ahmed. But through the three weeks of Israeli attacks on Gaza last December and January, much of the water network infrastructure was destroyed or damaged, rendering already scarce water all the more scarce.
The destruction caused by Israeli shelling, tanks and bulldozers throughout the Strip further damaged Gaza's sanitation network, causing 150,000 cubic metres of untreated and partially treated sewage waste water to flow over agricultural and residential land and into the sea during the attacks. The daily average of wastewater being pumped into the sea is still a staggering 80,000 cubic metres.
The water treatment crisis has been a catastrophe in the making for decades. In 2004, a report on water alternatives published by the Islamic University of Gaza's Department of Environment and Earth Science said groundwater had already "deteriorated to a limit that the municipal tap water became brackish and unsuitable for human consumption" throughout the Strip.
Techniques introduced for improving water quality included desalination and reverse osmosis, importing bottled water, and collecting rain water. But these initiatives have been rendered increasingly futile in the face of years of Israeli assaults on Gaza's infrastructure, combined with its sanctions and siege regime, heightened since June 2007 when Hamas gained control of the Gaza Strip.
The siege has meant an increasingly long waiting list of spare parts, pipes, and building materials. This directly affects Gaza's ability to maintain its sanitation and water treatment facilities.
"We've been waiting for three years for these items to enter, along with desalination units," says Ibrahim Alejla, media officer for Gaza's Coastal Municipalities Water Utilities (CMWU).
In its January 2009 Damage Assessment Report, CMWU speaks of 5.97 million dollars damage to Gaza's water and wastewater treatment facilities and infrastructure. Some of the greatest damage was done in northern Gaza, where three new facilities were totally destroyed. Severe damage was caused to the North Gaza Emergency Sewage Treatment Plant, as well as to wastewater distribution networks throughout the north.
Government sources say that more than 800 of Gaza's 2,000 water wells were destroyed or rendered not useable from the last Israeli attacks.
Central Gaza also suffered. The Sheikh Rajleen Waste Water Treatment Plant, the largest in the Gaza Strip, was shelled, causing pipelines to rupture and raw sewage to flood more than a square kilometre of agricultural and residential land.
The CMWU says it had provided coordinates for all water and wastewater facilities to Israeli authorities. Yet throughout Gaza sites were hit. Much of the damage was to pipelines, torn up by Israeli tanks and bulldozers. Pipes are among the items Israeli authorities bar from entering Gaza.
The PWA's Mohamed Ahmed says the sandy nature of the Sheikh Rajleen region brought wastewater permeation into ground water. "Areas with clay and soil tend to slow the drainage, but in Sheikh Rajleen the sewage water very quickly drained into the ground water."
Ahmed says "we've found the presence of detergents in our monitoring wells, indicating that wastewater and ground water have mixed." Monther Shoblak, CMWU director, said this type of contamination occurred also in Beit Hanoun to the north of Gaza City where facilities were destroyed.
Central Gaza's Wadi Gaza region is one of the most visible and noxious sites of sewage dumping. The black sludge streaming into the sea is seen and smelt by passengers on the ride south from Gaza city.
Ibrahim Alejla of CMWU says the flow of sewage into the sea is not only dangerous, but wasteful. "If the borders were open, and we could get the chemicals and equipment needed to treat the water, it could be re-used in agriculture."
Mohamed Ahmed says nitrate levels have for the past two years been three times the World Health Organisation (WHO) limit. Nitrates are believed to be carcinogenic.
"It is too soon to see all of the negative impacts," says Mohamed Ahmed. And with Gaza's Islamic University chemical laboratories bombed during Israel's attacks, "Gaza has no facilities for testing water for the presence of heavy metals and other contaminants."
Ahmed believes numerous chemical pollutants will be found when the tests are carried out. "The war occurred during winter, during our rainy season. When it rained, the chemicals and pollutants in the air went directly into the ground water."
The CMWU and PWA say that many of the most affected areas have had their water networks repaired. "The municipalities chlorinate water to eliminate contamination," says Ahmed. But difficulties arise when Israeli authorities prevent the entry of chlorine into Gaza. "Then the government issues advisories not to drink the network water."
Ahmed warns of the effect on rural residents from contaminated ground water. "Many people depend on wells for their drinking water," he says.
The water problems extend beyond consumption of tainted water. The Gaza health ministry and WHO have issued swimming advisories, listing seven extremely polluted areas as high-risk for diarrhoeal and skin diseases.
Khaled Al-Habil, a fishermen at Gaza city port, says the waste-polluted sea is destroying marine life.
"If you open the fish up, they are black inside. Not like normal fish. The sewage is destroying the fish. People who swim in the water at the port, their skin becomes irritated, like a rash," Al-Habil said.
"I'm a fishermen, I know fish. But there are others who don't know it's from the port, who buy and eat them," he said. http://ipsnews.net/news.asp?idnews=47273
Imagine my surprise, given British preconceptions, when I heard an Arabic-speaking Christian say "Allahu Akhbar".
I think she was being slightly ironic. But "god is great" doesn't specify which god
Imagine my surprise, given British preconceptions, when I heard an Arabic-speaking Christian say "Allahu Akhbar".
I think she was being slightly ironic. But "god is great" doesn't specify which god
It really isn't antagonistic or provocative behaviour that warrants someone being kicked off a demo and being sent home.
how about chanting death to israel, singing from the river to the sea, chanting scum at squaddies and chanting in support of Hamas?
The river to the sea is allright, i didn't hear anyone chanting scum at the squaddies, but i was terrified it was going to happen