I believe that Trump, in bringing a new energy to the realization of the vastness of the reach of the Ku Klux Klan, is not something that has been out of our basic purview of thought. The Ku Klux Klan, for some of us, is a constant—has a constant existence. It isn’t until it touches certain aspects of white America that white America all of the sudden wakes up to the fact that there is something called the Klan and that it does its mischief.
What causes me to have great thought is something that’s most unique to my experience. And as I said earlier tonight, at the doorstep of being 90 years of age, I had thought I had seen it all and done it all, only to find out that, at 89, I knew nothing. But the most peculiar thing to me has been the absence of a black presence in the middle of this resistance, not just the skirmishes that we’ve seen in Ferguson and Black Lives Matter—and I think those protests and those voices being raised are extremely important. But we blew this thing a long time ago. When they started the purge against communism in this country and against the voice of those who saw hope in a design for socialist theory and for the sharing of wealth and for the equality of humankind, when we abandoned our vigil—our vision and vigils on that topic, I think we sold out ourselves.
A group of young black students in Harlem, just a few days ago, asked me what, at this point in my life, was I looking for. And I said, "What I’ve always been looking for: Where resides the rebel heart?" Without the rebellious heart, without people who understand that there’s no sacrifice we can make that is too great to retrieve that which we’ve lost, we will forever be distracted with possessions and trinkets and title. And I think one of the big things that happened was that when black people began to be anointed by the trinkets of this capitalist society and began to become big-time players and began to become heads of corporations, they became players in the game of our own demise.
And although I believe that Professor Chomsky’s evaluation is valid and a basis for great thought, I am looking at the victories that we’re having, like the one we’ve just received a few days ago, our Native American brothers. The fact that our Native American brothers and sisters stopped the engine for a moment is really a call for us to be reminded that the engine can be stopped. And therein I find solace. Therein I find the capacity to really do things and create things that will make a difference to where it appears we appear to be headed. I think people have to be more adventurous. The heart has to find greater space for rebellion.
So, we pay a penalty for such thought, because I was just recently reminded of Schwerner, Goodman and Chaney. They sit particularly close to my own feelings and thoughts, because I was one of the voices that was raised in recruiting those young students to participate in our rebellion.
But I think that there are those kinds of extremes that will be experienced in the struggle, but the real nobility of our existence is: Are we prepared to pay that price? And I think once the opposition understands that we are quite prepared to die for what we believe in, that death for a cause does not just sit with ISIS, but sits with people, workers, people who are genuinely prepared to push against the theft of our nation and the distortion of our Constitution, and that, for many of us, no price is too great for that charge—and we have great history to call upon. I mentioned a few before, but we’ve still got a few left.
And I want to just take this opportunity, because I know we’re winding down, to just say to you, Amy, and to you, Juan, that I’ve been through much in this country. I came back from the Second World War. And while the world rejoiced in the fact that Hitler had been met and defeated, there were some of us who were touched by the fact that instead of sitting at the table of feast at that great victory, we were worried about our lives, because the response from many in America was the murder of many black servicemen that came back. And we were considered to be dangerous, because we had learned the capacity to handle weaponry, we had faced death on the battlefield. And when we came back, we had an expectation, as the victors. We came back knowing that, yes, we might have fought to end Hitler, but we also fought for our right to vote in America, that in the pursuit of such rights came the civil rights movement. Well, that can happen again. We just have to get out our old coats, dust them off, stop screwing around and just chasing the good times, and get down to business. There’s some ass kicking out here to be done. And we should do it.
