nightbreed said:
Well, no, I don't think he does.
Indeed, the opening paragraph highlights what I'm getting at:
The first chief function of money is to supply commodities with the material for the expression of their values, or to represent their values as magnitudes of the same denomination, qualitatively equal, and quantitatively comparable. It thus serves as a universal measure of value.
It's this notion that 'money' is 'qualitatively equal' to the commodities that it is supposed to merely represent that I find issue with.
It clearly isn't. It possesses a *magical* quality that renders it qualitatively
different from that which it is assumed to merely represent, in that it is not subjected to atrophy of any kind (indeed, through the mechanism of usury, quite the opposite).
What Silvio Gesell termed '
Rats, moths and rust'.
Why I think this is of fundamental importance is that this *magical* quality is what defines the nature of the 'system', what it is, what it does.
It dictates the functioning of the 'machine'. A fundamental systemic driver that ensures that wealth is accumulated by the wealthy at the expense of the non-wealthy.
Until this systemic fault is addressed, I can't see how any amount of 'tinkering with the controls of the vast machine' of 'economics' will have any real effect on what it actually
does.
For that reason, I don't think that Marxist thought actually presents any real threat to the status quo. Perhaps this is why everyone's heard of Marx but not Gesell.
-
Thanks for the links, BA.
The closest Bologna appears to get is with:
Although he only seems to touch on it, here Marx puts his finger squarely on the central problem: the problem of the relationships between money as a particular commodity and money as capital.
Which I feels falls short of the mark - I don't see any evidence of an inquiry into the fundamental qualitative difference between 'money' (as either commodity or capital) and commodity (as in 'wheat' or 'product of labour').
Please do point out if I've missed something you feel addresses the point. You're obviously much better read than myself, so it's quite likely I've missed something that would answer my question.
butchersapron said:
I actually agree that looking at the economy in the way that PR and other orthodox marxists do, as some autonomous machine operating to its own objective immanent laws is useless - there are other approaches that take a far wider views and have made the connection between w/c action and 'economic' crisis or developments, that the w/c and it's actions are actually the driving force of the economy, not the other way around. I'm not sure where the things you reccomed fit into that though.
Well, my approach is actually more from a cybernetic perspective, in that I see a 'complex system' with it's various mechanisms, actors, feedbacks etc. that will perform a function, the outcome of which is predefined, inevitable.
It does what it's designed to do, it can do no different.
Utilising the language and ideas of people such as Dana Meadows, what I see as necessary to alter this predetermined outcome (rich get richer, poor get poorer) is what she termed 'transcending the paradigm'.
This probably sounds a bit 'airy-fairy' and I could probably put it better, but perhaps a practical example with reference to the subject can be found in such things as '
The experiment of Woergl' and '
Schwanenkirchen'.
I'd appreciate your thoughts on the above.