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Epistemology

The authors that I mentioned above all wrote about their travels in Scotland between 1695 and 1850. They all came from very different social backgrounds, so therefore, their experiences would all vary. So what they wrote would be influenced by this. But the 'knowledge' that they put into words is not a definitive knowledge but an influenced 'knowledge'.

But if my epistemological view is based on the books that I've read from that period, is that the 'knowledge'?
I think you're getting too hung up on the idea of 'knowledge'.

As I understand it, you want to argue that the different social backgrounds of these authors affected the way they interpreted their experiences and the way they presented those experiences in their writings. I think you can do that without ever having to invoke epistemology, or having to talk about different kinds of 'knowledge'. Contemporary literary theory tends to assume that writers are biased, and - in a sense - 'locked into' their own points of view, so I don't think you need to build that argument from the ground up.

I don't think anyone is going to have to be persuaded that writing from the 17th and 18th century is not a ''definitive' knowledge, whatever that is.

Perhaps what would be more useful is research into the social attitudes of each author the kind of broad world-view that they and their social group had. Re-constructing this world-view is a partly epistemological project, but only in the broadest sense. For example, if the author Bob McFictional tended to distrust poor Scots and assume them to be liars, this would affect how he experienced Scotland, but this is a social fact about Mr McFictional and his peers, not a part of some philosophical epistemological system.
 
You're expounding a pefectly consistent point of view, that knowledge (as you understand it) is impossible, but it does nothing. If you choose to define knowledge as that which we cannot be wrong about then, surprise suprise, you'll discover that we don't know anything.

Please explain what you mean by 'it does nothing'? :confused:

Epistemology springs into existence, for the purpose of denying this "perfectly consistent point of view"

OF COURSE knowledge is 'that which we cannot be wrong about'! If we could be wrong about it, it *obviously* wouldn't be knowledge :)

You aren't 'choosing' to define it this way, how else could it possibly be defined? :confused:


From http://en.wikipedia.org/wiki/Knowledge:
Philosophical debates in general start with Plato's formulation of knowledge as "justified true belief". There is however no single agreed definition of knowledge presently, nor any prospect of one, and there remain numerous competing theories.



the sentence 'I know a fact which could be wrong' is a logical contradiction-in-terms

Conclusion - I don't know any facts

I don't even know if i don't know any facts

and so on ad infinitum.......



But here's the thing: You don't really believe that. You don't believe that you don't know anything. You're not just pretending to know things so that people don't think you're a nutter. Furthermore, everyone else thinks they know things. We argue about whether we are right or wrong about things. We make decisions based on how much we know and what we know. And people with a robust and well-justified set of beliefs tend to achieve things that those without cannot.

I can believe anything, but anything i believe could turn out to be wrong, it is impossible for me to know if any belief is true or false. Therefore I dont really know anything, how could you or I possibly know if any particular belief is true or false?


Ok, let's accept it though. Let's act AS IF we accept that we can't know anything. What, then, shall we call the firm belief that I have of my birthday? Let's call it *knowledge, and then we can have a new section of the library devoted to *epistemology in which we study how we can have *knowledge about things.

Nobody can act AS IF they accept that they don't know anything! Epistemology, that section in the library, exists just in order to deny that we can't know anything, or can you tell me another reason it exists?

This *knowledge can be analysed thus:

I *know proposition 'P' if and only if:
- P is true
- I have sufficient reason to believe P (the exact nature of this reason being the subject of most epistemology books)


BUT you can never know if 'P is true', your first condition for *knowledge', is true or false

This has the rather exciting consequence that, if I have a good reason to believe that my birthday is on May the Fourth, then:
if my birthday IS on May the Fourth, I *know when my birthday is
but
if my birthday IS NOT on May the Fourth I don't *know, I am mistaken.

In other words, whether or not I *know something is dependent on how the world is, and is partly a matter of luck. I can see why this upsets people, but there it is.

right but this concept of '*knowledge', is just the same as the concept of 'belief'

And belief is not knowledge, belief is belief, so why would you want to come up with a separate word for it? Whether you call it '*knowledge', or 'knowledge2', or 'that special, magical type of knowledge which is not really knowledge and is the same belief'????? :confused:

You believe what your parents told you about the date you were born, you see it on your birth certificate etc, but there are any number of situations you could imagine, where this might turn out to be wrong, use your imagination, maybe something your parents never told you, is that you were born at 5 minutes past midnight on May 4th, so really you were born on May 5th, maybe you were adopted with forged certificates, who knows?



why dont you just call it belief, and any belief can be wrong

To go back to knowledge for a minute (i.e. knowledge as complete certainty). Let's be clear about how impossible it is. It's isn't just that no one happens to know anything, or that we haven't yet worked out how to know things, it's that it is conceptually nonsensical to talk of anyone ever knowing anything. For belief to be absolutely certain, for belief B to be logically equivalent to fact F, would entail them being one and the same thing, the subject and object would be identical. But, conversely, the idea of knowledge entails the idea of a subject and an object, a knower and a fact. So this idea of knowledge is empty because it is self-contradictory.

I agree, as i said earlier, you can believe anything, but you cant know anything

any particular belief, can be either true or false
 
Epistemology, that section in the library, exists just in order to deny that we can't know anything, or can you tell me another reason it exists?
And this, how do you know this?

I'd say the epistemology section in the library exists because it is a mystery how it is we can have knowledge of the world, a mystery that we are some way from solving.
 
Hang on, you're the one who made the claim ...
... you cant know anything

...
It looks to me that you are the one who is claiming direct epistemological awareness of facts about the world by some magical miracle. All I'm doing is asking how you managed the trick.
 
I'd say the epistemology section in the library exists because it is a mystery how it is we can have knowledge of the world, a mystery that we are some way from solving.


EXACTLY, you define the goal of epistemology as 'some place in the future', one day, maybe next year, some philosopher will discover how we can know things :confused::confused::confused:


that is ridiculous, you can't know anything!! It isnt a mystery, it's a simple fact, which you are denying to yourself, in order to justify your existence, by claiming that one day, someone will achieve the impossible, and work out some miraculous way by which one can know things :D
 
... it's a simple fact ...
Yes, yes, you keep on saying this.

You are making a factual claim about our relationship to the world (or are you just playing word games?).

I'm asking, but how do you know that your factual claim is a true one? You seem to me to be claiming to have knowledge of the sort you claim is impossible in the first place.

Verrrry odd :hmm:
 
I'm asking, but how do you know that your factual claim is a true one? You seem to me to be claiming to have knowledge of the sort you claim is impossible in the first place.

Verrrry odd :hmm:


You tell me! Tell me how you can know anything, im not 'claiming to have knowledge', im stating the simple fact that you can't know anything
 
I'm only asking you questions in the hope of leading you to see the inconsistency of your position. To be fair,
I think the contradiction does have pretty deep roots.

Anyway, you've now told me that you don't know that you can't know anything. Fair enough. Please stop saying otherwise.

Perhaps instead you could start wondering how it may be possible to know stuff; what kind of world must this be,for knowledge of it to be possible?
 
So tell me your opinion, do you agree with me that you can't know anything (as it is so obviously true yet you seem to be denying for some strange reason)?
I think our dialogue has shown it is impossible to make that assertion without contradiction.

My conclusion is that the assertion is false.
 
The assertion we are discussing at the moment is the your claim that knowledge of the world is impossible. It's self-contradictory because it makes a factual claim about our relationship to the world.

It seems to me that leaves no alternative but to admit the possibility of knowledge. I know that knowledge is somehow possible, because the contrary position (that it is not) leads immediately to a contradiction.
 
The assertion we are discussing at the moment is the your claim that knowledge of the world is impossible. It's self-contradictory because it makes a factual claim about our relationship to the world.


IT ISN'T MY CLAIM!!!!! I AM NOT MAKING A CLAIM!!!!!


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How could i be making this claim, it is impossible to make this claim :)


It seems to me that leaves no alternative but to admit the possibility of knowledge. I know that knowledge is somehow possible, because the contrary position (that it is not) leads immediately to a contradiction.


But equally, the position that knowledge is possible, also leads to a contradiction

If knowledge is possible, as you are claiming, then how do you know this to be true?

how do you know, that you know this to be true?

and so on......

therefore, it is impossible to know anything :cool:
 
Is that a fact?

Anyway, you've now conceded my point and made a further claim ...
max_freakout said:
the position that knowledge is possible, also leads to a contradiction
(emphasis added)
What contradiction do you see in the claim that "knowledge is possible"?
 
Is that a fact?

Of course it is, it's totally obvious, you're just denying it for the sake of denying it, you couldnt possibly justify it

Anyway, you've now conceded my point and made a further claim ... What contradiction do you see in the claim that "knowledge is possible"?


ive already explained, knowledge is impossible

'i know that p'

but what if p isn't true?

how do i know? I don't

therefore knowledge is impossible
 
No, it's as far from being totally obvious as it's possible to get.


this is simply a statement defining the 'goal' of epistemology

but epistemology has no goal, it is absurd and contradictory that you could possibly know anything, therefore, knowledge is impossible

It's self-contradictory, and you've already conceded that.


there is no mystery to epistemology, it is totally simple and unavoidable

"wisdom is knowing that i know nothing" - Socrates
 
I can only suggest that you start over at post #37 and work forward. Go round the loop a few times until you see the contradiction involved in saying that it is a fact that one cannot make a factually true claim about the world.

You'll notice you conceded the point a couple of times :)
 
see the contradiction involved in saying that it is a fact that one cannot make a factually true claim about the world.


You have only captured half of it

Please tell me what is your definition of a 'fact'? The definition i am using, is a proposition which is true

it is also impossible (ie contradictory) to make a factually false claim about the world, for exactly the same reason


that reason is, simply, because knowledge is impossible :cool:
 
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