TeeJay said:
Are you saying I said something different in that thread?
No. I asked a question. You can answer it or not; it's up to you.
You raise one point I'd like to respond to: "People are free to do a lot of things that I wouldn't want to do". Indeed they are. But the point I've been trying to make in this thread (and, indeed, in other threads) is about power. It is a point you dismissed, but perhaps because of the current context.
I'd like to quote two passages, if I may. They are not from works on children or young people, but about women.
Many men in Western society learn to expect that their wishes and concerns come first, that because they are males and heads of households they have certain prerogatives and rights that supercede those of women - especially in the family where the rights of males over females are clearly defined from a very early age. (Dobash & Dobash, 1980, "Violence Against Wives").
If lynching is the ultimate racist act, rape is the ultimate sexist act. It is an act of physical and psychic oppression. [...] like lynching, it is cowardly, and like lynching it is used to keep individual women, as well as women as a caste, in their place. And finally, as with lynching, the rape victim is blamed for provokation. (Diana Russell, 1975, "The Politics of Rape")
OK. The point of those quotes is the power discrepancy between men and women. Abuse of power flows from power being unequal in the first place. I don't mean physical power, I mean social power. That's men and women.
A power discrepancy also exists between adults and adolescents. And whether you prefer to use the term "young people" or not, the age group we are talking about does not have the same social power, the same power flowing from sexual experience, or the same power flowing from life experience that an older adult has. An older adult can abuse that power, and - it is clear to me - an older adult has a responsibility not to.
You say "People are free to do a lot of things that I wouldn't want to do". This isn't about whether you or I want to do something or not. What we
want to do is irrelevant. The point is what we
should do.
You keep returning to discussion of taste and preference. This, I think, is because you are framing your discussion around what is legal or not. It allows you to adopt a position I paraphrase thus: "Ah, well, whether I would want to sleep with a 16 or 17-year-old or not, it doesn't really matter; it's perfectly legal. So people who want to do so are entitled to do so. Indeed, they have an allowable argument for sleeping with someone under the age of 16, if they reasonably thought them to be older". (I know those aren't your words; I'm condensing the logic of your argument into its constituent propositions, premises and conclusions. If I've missed one or other, please let me know).
Your argument hinges on what is legal, and leaves matters of what is acceptable pretty much to one side. I can see why; if it is difficult to decypher
what is acceptable, falling back on
what is allowed can be an attractive option.
However, I propose that once the discrepancies of power are understood, it is easier to see which behaviours are acceptable, and where ones own responsibilities lie.