I wouldn't be so bold, although the parallels are blindingly obvious
Of course you're always trying to explain. Anyone who hasn't achieved what you think of as class consciousness (which is a bit different from what RMP3 thinks it is) just needs the explanation to be put slightly better. Then they'll get it. Anyone who doesn't get it clearly hasn't had the opportunity to hear the explanation properly.
just out of interest, what perspective are you politically? Because, I am honestly interested in mutual understanding what we have to say. I don't think that has happened so far in this thread.
What has claimed to be dismissed so far in this thread, is the
Marxist understanding of class consciousness. However, it is plain from what you write, and what everyone else has written, we have not clearly defined that yet. To illustrate that point, I do not think there is any real difference between what I see as class consciousness and grave digger sees as class consciousness. There is a tactical difference of how we apply it to party and class, but I don't think there is a difference in the understanding of the term. So what is a Marxist understanding of class consciousness?
Firstly I don't think you can understand a Marxist understanding of class consciousness, without first understanding Marxist understanding, the Marxist method. An understanding of the Marxist method, which applies to every area of investigation, will quickly illustrate that many of the assumptions being made about the Marxist understanding of class consciousness, about it being static, a testament of thoughts of Marx, with no connection to an ever changing world, are incongruent with the Marxist method.
Dialectical Materialism, the Marxist method, is really simple, and really complex at the same time. But quite simply, the whole point of the Marxist method, is to understand why society changes.
There are three main elements to it.
1. Everything is part of the whole. So you cannot understand the evolution of society in terms of Kings and Queens, how history was taught at school for many years. But it is equally true to say, you cannot understand history just in terms of history from below. There is an inextricable dialectical relationship between the ruled and the rulers.
2. It is a scientific fact, that there is nothing you can think of, that is not enough process of change. Nothing can exist in stasis, including society.
3. The driving force for change, is contradiction. It is the contradiction between the interests of the rulers and the ruled, that has caused the evolution of human society. So, "the history of all hitherto existing society, is the history of class struggle".
And so the Marxist understanding of class consciousness, as in every other area of analysis, is holistic, dynamic, and contradictory, and attacking class consciousness as it being static, a testament of thoughts of Marx, with no connection to an ever changing world, is not attacking what I actually think.
So with regard to class consciousness. You cannot really view class consciousness in terms of, "that is class conscious and that is not". For a start, it is part of the society with two main classes. So there is two forms of class consciousness. There is ruling class consciousness, and working class class consciousness. (let's forget the middle classes for now).
Every day there all kinds of pressures which inculcate into people the ruling ideas, but at exactly the same time there are all kinds of pressures which lead people to question those ruling ideas. In the vast majority of people this leads to "contradictory levels of consciousness". If you are any kind of activist, you will be familiar with this. You meet somebody, say in some kind of trade union campaign. This somebody is absolutely excellent. They have really got working class instincts, of what is in the interest of their campaign and the working class, and what is not. And then all of a sudden, they come out with a whole load of racism, sexism, or homophobia etc. They have contradictory levels of consciousness. They are aware of many aspects of what is in their class interest, but at the same time they accept many ideas which are in the interests of the ruling class, ideas which divide and rule the working class.
So what I am saying here, is that the idea of consciousness is very complex, it covers a whole spectrum, it is not just black and white, you have either got it or you haven't. Everybody has varying degrees, and contradictory consciousness.
Also this is a very dynamic situation. Shifts in consciousness between the left and right, can happen on a daily basis not only in the individual, but in society as a whole. It is part of the whole, the class struggle. And so the class struggle intervenes in that consciousness, every day.
And lastly, and this is where I might be at odds with the SPGB, Marxist's are not immune to the pressures that create contradictory levels of consciousness.[1] The Marxist's do not have all the answers. The answers, especially about the here and now, change on a daily basis, as the circumstances change. That is why, imo, the SPGB is wrong, it is NOT a vanguard. You have to be connected to the working class, to test your ideas in the class struggle every day, just like a Vanguard has to be connected to the train, to see whether they cut the mustard. Creating communism/anarchism, isn't just about standing on the sidelines acting as a Siren beckoning the working class to socialism, it is about fighting for it in the here and now.
No-one could hear the ideas, think about them and then reject them because they prefer capitalism, could they? Well, the odd one or two can be written off as class traitors or somesuch, but when more or less the entire class does it, it must be because the case hasn't been properly put. There's no other possibility
well, I am led to believe, Stephen Hawkins believes in god. At the same time he postulates scientific based theories. Now I dare say, more people in the world accept his ideas about god, than they do his scientific theories. This does not mean his scientific theories are wrong, and his belief in god is right. That is not a scientific methodology.
Likewise, Marxism claims to have scientific insight into evolution of human society. This insight is based upon observation, which makes predictions. One of these predictions is that “the emancipation of the working class, has to be the act of the working class”. That this idea is not accepted by the working class, does not make it necessarily untrue. And that there is “another possibility”, is very well documented amongst Marxist’s. “Freeman and slave, patrician and plebeian, lord and serf, guild-master(3) and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or
in the common ruin of the contending classes.
eta So, IMO accepting or rejecting Marxism as an understanding of capitalism and a guide to action, needs to be done so on a scientific and rational basis.
Footnote.
1. I don’t know whether this will illuminate or confuse, but I do think it is an analogy which illustrates the Marxist method of analysis, and the pressures upon consciousness even for Marxist’s.
Marxist’s argued that chartists were the first flowering of working class consciousness. Now the chartist movement produced many of its own newspapers, writings, ‘culture’. However, the same Marxist added, there is no such thing as working class culture. This is because, even though these items of culture where produced solely by and for the working class, they were produced in capitalist society and, however autonomously the working class produced those items of culture, they only ever did/do so whilst in relation to their oppression by the ruling class, and so this mediated their production of culture. You can only really have working class culture in communism/anarchism, where you have only one class the working class.